Updated: 9 min 57 sec ago
The wreck of SS Ventnor, a ship that went down in 1902 carrying the remains of 499 Chinese gold miners from New Zealand back to their homes in China’s Guangdong province, has been found. The ship was discovered 21 kilometers (13 miles) west of Hokianga Harbour under 150 meters (492 feet) of water. The general area of the sinking was known, but it has taken 112 years to find the actual wreck.
The Ventnor Project Group, funded by Definitive Productions which is making a documentary about the shipwreck, first spotted the wreck in December of 2012 using echo sounding sonar. In January of 2013, they enlisted Keith Gordon, former president of the New Zealand Underwater Heritage Group, to investigate the site further. Using a remotely operated underwater vehicle, the team was able to photograph the wreck. The last step was sending divers to record the wreck on video. They confirmed that it was indeed the Ventnor.
In April the divers returned and were able to retrieve artifacts that might aid in identification. They recovered the ship’s bell and a few other pieces (some plates, a porthole window) which have been cleaned and conserved, but nothing with a name that would clinch the deal. Authorities in China and New Zealand were notified of the discovery and the shipwreck was gazetted by New Zealand Heritage, which means no objects can be removed the site without permission. No coffins or human remains have been found yet. The Ventnor Project Group needs to raise another 400,000 New Zealand dollars to dive the wreck site more extensively. Meanwhile, the Royal New Zealand Navy is going forward with separate plans they made before the announcement of the find to search for the wreck next month.
The tragedy of the Ventnor is a window into the Chinese experience in New Zealand. The first Chinese immigrants were invited to New Zealand by the Otago Provincial Council who needed people willing to do backbreaking labour in the gold mines of Otago on the South Island. Gold had been found in Gabriel’s Gully in 1861, setting off the Otago gold rush. Five years later, the gold fields had been thoroughly picked over and the work of extracting gold, never easy, got so hard miners left for greener pastures. The population of European miners plummeted from 19,000 men in early 1864 to 6,000 in late 1865. That’s when they sent the call out to Guangdong province for miners to rework the area. Guangdong was suffering in the aftermath of the suppressed Taiping Rebellion, so thousands of men made their way to New Zealand in hope of making a decent living.
By 1869, there were more than 2,000 Chinese, most of them from the Guangzhou area, in New Zealand. By 1881, there were more than 5,000. That same year, the New Zealand government passed its version of the U.S. Exclusion Act, a poll tax that charged ever Chinese immigrant £10 to enter the country, and only allowed one Chinese immigrant for every 10 tons of cargo. In 1896 those numbers got a lot worse: the per head tax was raised to £100 and only one Chinese immigrant was allowed per 200 tons of cargo. The poll tax remained in force until 1934 when the Japanese invaded Manchuria.
Amid the simmering racial tensions and the regulatory aggression, the Chinese miners banded together to maintain their customs and support each other. In 1882, a year after the poll tax was enacted, men from Poon Yu and Fah Yuen counties of Guangdong Province founded the Cheong Sing Tong, a subscription association that allowed members to pool their resources so they could send the remains of the dead back to their hometowns in China. According to Chinese tradition, the dead must be buried in the ground of their homes so their descendants can properly tend to them to ensure a good afterlife for the deceased and good fortune for their survivors.
The leader of the Cheong Sing Tong was Choie Sew Hoy, a successful merchant who had arrived with the first wave of immigrants from Poon Yu. Just like in the American gold rushes, the most successful people were those who sold stuff to the miners rather than the guys panning in rivers. Choie Sew Hoy started off with a general store and eventually ran a dozen mining ventures of his own. He was a prominent community leader in Dunedin and well respected by Chinese and European alike.
In 1883, Hoy and the Cheong Sing Tong exhumed 230 bodies and successfully sent them back to China for reburial. In 1901, they began arrangements for a second shipment. From early 1901 to the September 1902, bodies of Chinese immigrants were exhumed from more than 40 cemeteries, most of them in the Otago area but also from elsewhere in the country. The remains were sent to Choie Sew Hoy’s farm where the bones were individually washed and each bone counted. The small bones were each wrapped in calico. The large bones placed in calico bag to which the small bones were added along with the name of the deceased. The bag was tied and put inside a coffin which was stored in a shed until all coffins were ready to be shipped.
While this process was taking place, Choie Sew Hoy died suddenly in July of 1901 at the age of 64. His son Choie Kum Poy took over the project and Choie Sew Hoy’s body was added to the others for return to China. The ship they chartered to carry this cargo was the SS Ventnor. The Glasgow-built cargo ship was only a year old in October of 1902 when the coffins were loaded and it left Wellington headed for Hong Kong. Along with the crew, there were nine or six (accounts vary) elderly Chinese men on board who were given free passage by the Cheong Sing Tong in exchange for looking after the coffins.
One day after leaving Wellington, the ship, which was apparently traveling too close to the shore, hit rocks near the coast of Taranaki. The captain decided the damage wasn’t so bad they should make for the nearby port of New Plymouth, and there was little point in turning back around to Wellington since they could go almost the same distance north to Auckland and be going in the right direction. His judgment was flawed. The Ventnor took on water and sank off the Hokianga Heads on October 28th, 1902, two days after setting sail. Four lifeboats were launched holding the crew and passengers. Three of them made it to safety. The one holding the captain, among others, did not. Thirteen people died.
The tragic fate of the Ventnor was big news at the time, spurring a magisterial inquiry into the cause of the sinking. The official finding, announced on November 21st, 1902, was that the striking of the rocks off Cape Egmont was due either to negligence or incompetence on the part of the captain. Drunkenness, while possible, could not be proven. No blame was assigned to the decision to keep going towards Auckland instead of turning back to Wellington.
The Cheong Sing Tong chartered the Auckland steamer Energy to search for the Ventnor and any of the remains, but most of the coffins, including that of Choie Sew Hoy, were lead-lined and ensconced in the hold. Some plain wooden coffins that were stored on the deck floated and washed ashore. Maori tribespeople from the Te Roroa and Te Rarawa tribes buried the remains with care. They too share the belief that the remains of their people must be buried in the soil of their home, an issue that has been at the forefront of requests for repatriation of Maori remains in anthropological collections around the world.
The disaster of the Ventnor led to the disbanding of the Cheong Sing Tong and the end of the practice of sending coffins back to China in bulk. Remains were still sent home, but on an individual basis. The ship’s manifest was lost with the ship, so we don’t even have a list of names of the 499. Only Choie Sew Hoy is known. Recovering remains from the wreck would be extremely meaningful to the descendants of the miners in New Zealand and China.
The documentary The Lost Voyage of the 499 aired on Maori TV just Monday before the news of the discovery was announced. It’s a moving look at the history of the Ventnor as seen through the eyes of Choie Sew Hoy’s living descendants who travel to the Maori burial sites and to Hoy’s home village to see the first home he built in the 1860s and to pay their respects at his proxy grave.
Scaffolding around the cast iron Dome of the U.S. Capitol in Washington, D.C., has been completed so that the full restoration of the Dome can begin. The construction of the scaffolding system is an impressive project in its own right. More than 52 miles of metal piping and two miles of wood planking form 25 tiers of platforms that surround the Dome from the skirt up to the base of the Statue of Freedom. The total weight of the scaffolding materials is 1.1 million pounds. Work is expected to take about two years and will be done mainly at night so as to minimize the disruption of Congressional business.
It’s been 150 years since the Dome was constructed, and although it was refurbished once in 1960, it’s in dire need of extensive repairs. Age and weathering have caused almost 1,300 cracks and breaks, 12,800 inches worth, in the exterior skin. There are pits and voids, rusted areas, missing and loose ornaments. So far workers have collected more than 100 ornaments that had either fallen off or were just about to fall off. Water leaks in through the cracks and pinholes in the Statue of Freedom causing rust and damage to the protective paint and corrosion in the interstitial space between the Dome and the Rotunda.
These are critical condition issues that need immediate attention lest the artwork in the Rotunda, the Apotheosis of Washington in the oculus of the Dome and the Frieze of American History underneath the windows, are at great risk of damage due to water leaks. There are already noticeable water stains on the coffers at the first visitors’ gallery. Further damage could cause things to start breaking off onto visitors in the Rotunda. A white donut-shaped catenary system was installed above the Frieze to protect visitors and the floor from construction debris while leaving the Apotheosis and Frieze still viewable.
Now that the scaffolding is up, the next stage is paint abatement and removal. Workers will sand blast eight layers of paint, some of it lead paint, some of it dating to 1866 when the first paint was applied to the completed Dome. To do this safely, the paint will sucked into large tubes that will run from the scaffolding to specialized trucks parked on the lower West Front of the Capitol. During this process, workers will also remove all loose ornaments and anything else precarious. Conservators will restore whatever pieces they can and recast the ones that are too damaged to repair.
As soon as the paint is removed, a primer coat will be applied. Cast iron is subject to “flash rusting,” meaning it starts to oxidize instantly as soon as it’s exposed to oxygen. To prevent flash rusting, the Dome will have to be primed within eight hours of paint removal. After the entire Dome is primed, the cracks in the cast iron will be repaired. Welding doesn’t work with cast iron unless you disassemble the object and bake it an oven at 1000 degrees Fahrenheit, a technique that obviously doesn’t apply to a giant dome. Of the 12,800 crack inches, 8,200 of them will be repaired using a technique called “lock and stitch” in which each crack is filled by hand with metal pins (that’s the stitching part) and then the edges brought together across the width with steel locks. The rest of the cracks will be filled with the “Dutchman” technique wherein large pieces are replaced with parts of the same shape. The restored or recast ornamentation will then be readded and damaged windows replaced and repaired.
All of that work will be done from the boiler plate at the bottom of the Dome to the base of the Statue of Freedom. The next phases will be done from top to bottom so the scaffolding can be removed as work is completed. Cast iron filler will be applied to any areas in need of it, then the Dome will be repainted in three layers. The top coat will be, appropriately enough, Dome White. Next fall protection and bird deterrent systems will be installed. After that, all that will be left is the clean-up. Everything should be shiny and new for the 2017 Presidential Inauguration.
The Architect of the Capitol has made tons of fascinating photographs of the Capitol dome available on its Flickr page. The main photostream has current pictures, plus there are photo albums dedicated to subjects like the original construction of the iron dome in the 1850s and 60s, the 1960 restoration, the restoration of the Brumidi frescos inside the Capitol and a set of almost 300 images of the restoration that began this month. The there are all the pictures of various events, holidays, seasons and oh man, the Capitol artwork. It’s seriously one of the greatest Flickr accounts I’ve ever seen.
The remains of a Viking ring fortress discovered on the Vallø Estate on the Danish island of Zealand have been radiocarbon dated and the results confirm the tested area was built in the 10th century. Two samples of charred wood from the northern gate of the structure were tested and produced identical dates: between 895 and 1017 A.D. The samples were taken from the outermost tree rings of the logs and tested at the Department of Physics and Astronomy of Aarhus University in collaboration with Accium BioSciences’ laboratories in Seattle.
The archaeologists from the Danish Castle Centre and Aarhus University who made the find were convinced they had uncovered the first Trelleborg-type fortress in more than 60 years. Only seven of these ringforts built by King Harald Bluetooth in around 980 A.D. probably as part of a defensive network against the Germans have been found in Denmark and southern Sweden. The discovery of a new one was big news, therefore, but since only excavated small sections of the gates and ramparts had actually been unearthed, some archaeologists felt they were jumping the gun in labeling the find a Viking ring fortress.
The excavation wasn’t all they had to go on. The team had done extensive research on the site, performing a detailed laser survey followed by a geomagnetic survey that revealed a structure 475 feet in diameter underneath a mound barely visible to the naked eye. Like the other Trelleborg fortresses, this structure too appeared to be perfectly circular with four gates at the cardinal points of the compass. Armed with the survey data, the team excavated two areas likely to be gates. At the north gate, the team found the large burned oak timbers that were radiocarbon dated.
The oak logs aren’t done testifying to their age. Carbon-14 dating by its nature can’t be narrowed down any further, but tree rings can dated to the individual year. Dendrochronological analysis may give us a precise date. If it’s 980 A.D. or thereabouts, that will be powerful evidence that it’s one of Harald Bluetooth’s Trelleborg fortresses.
The sheer amount of effort required to build this fort, dubbed Borgring, suggests it was meant to convey power. Archaeologists found there was a basin of fresh or brackish water next to one of the walls, an inlet between Køge Bay and the ring fortress. The builders must have had to dig out hundreds of tons of clay from the subsoil into the inlet in order to support the fort. If they had built it a little further inland, none of that extra work would have been necessary. According to Nanna Holm, curator of the Danish Castle Centre, the location was chosen deliberately to signal the power of its owner.
The excavation has also shown that the construction of the fortress is closely related to other Viking fortresses such as Fyrkat near Hobro, Aggersborg near the Limfjord and Trelleborg near Slagelse. These fortresses were undoubtedly built during the reign of Harald Bluetooth, and still more evidence suggests that Borgring, as the fortress has been named, might have belonged to the same building programme.
“There are a lot of similar details in these structures. And it’s been wonderful to see the same things coming to light at Borgring. In addition to the structure of the rampart and the gates, we have also found traces of a street with wood paving running along the inside of the rampart – just like in Fyrkat, Aggersborg and Trelleborg. The most striking thing, however, is the measurements of the fortress. The rampart of Borgring is 10.6 metres wide. That is exactly the same width as the rampart of Fyrkat. So it’s hard to avoid the sense that the same master builder was responsible,” says [Aarhus University medieval archaeology professor Søren] Sindbæk.
Here’s a 3D reconstruction of Borgring based on the excavation with some hypothetical extrapolation:
The excavations of future construction sites for the Fehmarn Belt Link tunnel continue to strike archaeological gold. Last month it was a 3,000-year-old flint dagger with an intact bark handle. Now Museum Lolland-Falster archaeologists reveal they’ve discovered two sets of Stone Age human footprints left around an extensive system of fixed gillnets, sticks of hazel mounted on stakes to form continuous weirs that trapped fish when the tide came in, on the Danish island of Lolland.
The Stone Age footprints are estimated to date back as far as 5,000 BC to 2,000 BC, to the time when water levels in the Baltic Sea were rising due to melting glaciers in northern Europe, and prehistoric people were able to use the inlets as bountiful fishing grounds. The individuals that made the footprints constructed elaborate fishing fences to catch their prey, and researchers say that the large wooden fences which interconnected to create a single continuous trap, were likely the cause of the footprints.
“What seems to have happened was that at some point they were moving out to the [fish fence], perhaps to recover it before a storm” project manager for the Museum Lolland-Falster, Lars Ewald Jensen says. “At one of the posts, the footprints were found on each side, where someone had been trying to remove it from the sea bottom.”
At least two people were involved in this rescue operation, leaving two sets of footprints of different sizes. They walked onto the wet seabed to pull up what they could of the gillnets and left deep impressions when their feet sank into the ground. Sand and mud then flowed into their prints. Thousands of years later, those prints were still clearly visible to archaeologists, both at the original depth and in dents on the surface.
Up until land reclamation efforts in the late 19th century, the coastal area where the footprints were found was dotted with fjords and streams and subject to regular flooding from the sea. A major Baltic flood in 1872 claimed 80 lives on Lolland. As a result, a vast dyke was built along nearly 40 miles of the island’s south coast. The dyke dried out the fjords. The gillnets bear witness to the constant battle against the incursions of sea water. The wattle had to be repeatedly repaired over the lifetime of the gillnets due in part to flood damage. Museum Lolland-Falster archaeologist Terje Stafseth notes in the museum press release (pdf):
“The investigations have shown that the Stone Age population repeatedly repaired, and actually moved parts of the capture system in order to ensure that it always worked and that it was placed optimally in relation to the coast and currents. We are able to follow the footprints and sense the importance of the capture system, which would have been important for the coastal population to retain a livelihood and therefore worth maintaining.”
These are the second-oldest human footprints found outside of Africa, with the oldest being the 800,000-year-old ones discovered on the rapidly-eroding foreshore of a beach in Happisburgh, Norfolk, in May of 2013. Most Stone Age remains recovered in Denmark are midden piles, broken tools or pottery. Archaeologists have found animal footprints from the period, but these are the first Stone Age human footprints ever found in Denmark.
Footprints and fishing trips weren’t the only discoveries on this ancient beach. Archaeologists also discovered several animal skulls from domestic and wild animals that appear to have been placed there deliberately as part of a ritual offering by farmers who inhabited the area in around 4,000 B.C. Fragments of skulls from assorted animals were placed on the coastal sea floor and then surrounded by crania of cattle and sheep. Axe shafts were placed around the skull sacrifice area which turned out to be quite large at 70 square meters (83 square yards).
The excavation is ongoing but the clock is ticking. This site along with so many others is likely to be destroyed when construction of the tunnel begins in a few months. The footprints and gillnets will be covered by an above-ground facility. All that will be left of the footprints that survived thousands of years will be flat molds taken by the archaeologists.
The Batmobile made for the 1966 TV show from a 1955 Lincoln Futura concept car by legendary car customizer George Barris may be the one we think of as the first Batmobile, but that’s just because the TV show was such a smash hit (pow! bam!) and the car so damn cool that it became an instant icon. Its iconic status garnered it $4.62 million including buyer’s premium when it sold at auction in January of 2013, and I myself repeatedly referred to it as the first Batmobile.
I was wrong. It’s the first of a long line of sublime to ridiculous television and film custom Batmobiles (the 1940s serials used a black Cadillac, a limo and a Mercury Eight, all off the line), but National Periodic Publications, owners of DC Comics, officially licensed a Batmobile built years before the TV show for promotional purposes. Its design comes straight from the comic book, a particularly great one at that, a product of the vision of artist Dick Sprang.
Dated February 1950, Detective Comics #156 hit the newsstands in December 1949 (spanning two decades!) and introduced a new Batmobile for a new decade. The story is that Batman is chasing mobster Smiley Dix when the bridge he’s driving over collapses. Batman breaks his leg and the Batmobile is totalled. Our hero takes advantage of his convalescence to build a new Batmobile — stronger, faster, and full of new bells and whistles. The “Batmobile of 1950″ was high-tech marvel with a radar antenna in the tail fin and a forensic laboratory in place of a back seat. It made an indelible impression on Batman fans, many of whom consider it the definitive design to this day.
Forrest Robinson was 13 years old when Detective Comics #156 was issued, and it certainly made an impression on him. For years he sketched ideas for a real Batmobile in his notebook. Ten years later, he bought a 1956 Oldsmobile Rocket 88 and designed a new look for it inspired by Sprang’s Batmobile. It took Robinson and his friend Len Perham three years of work in the Robinson family barn in New Hampshire to replace the Oldsmobile body with a custom fiberglass body 17 feet long and seven feet wide with the iconic single giant dorsal fin, an upturned bat-nose front, quad headlights, horizontal tailfins and doors that slide into pockets on the rear fenders. In 1963 the car was done. Robinson painted it space-age silver and drove it as his personal ride.
In 1966, the popularity of the Batman television program caused a Batmania throughout the land. The All Star Dairy Association, a national dairy co-op, spent $3 million to tap into this groundswell, licensing Batman, Robin and the Batmobile from National Periodic Publications for use in dairy-based promotional campaigns. They sold Batnog that Christmas and a variety of fruit drinks, ice cream, cones, sandwiches, etc. with Batman and Robin on the packaging. (Slam Bang Vanilla Ice Cream with Banana Marshmallow needs to make a comeback, by the way. It should never have left us.) It worked like a charm. By early 1967, sales on Batman-packaged ice creams increased 300%.
All Star’s New Hampshire affiliate, Green Acres Ice Cream, leased Robinson’s car to play to make personal appearances as the Batmobile. They repainted it in Batman black, put the Batman Dairy Foods logo on the doors and under the dorsal fin, and drove it around three northeastern states promoting Batman & Robin ice cream products. This was the first ever officially licensed touring Batmobile. George Barris’ Batmobiles, the Futura and its fiberglass-on-Ford-Galaxie copies, didn’t start touring until 1967.
After its turn selling ice cream to the kiddies, Forrest Robinson sold the car for $200 to a friend of his in 1967. The friend didn’t show the car much love, I’m afraid, and it spent decades rusting in a New Hampshire field before passing through several hands until it was acquired in 2011 by Florida car collector George Albright. He researched its history, contacting Robinson, Perham and dairy executives who remembered its service as the Batmobile. Not having the time and resources to dedicate to a proper restoration of the vehicle, in 2013, a month after the Barris Batmobile made such a splash at auction, he put it up for sale on eBay with a minimum bid of $19,800. He wound up pulling it and doing a private deal, selling it for an undisclosed amount to Toy Car Exchange LLC who have spent the past year restoring it to pristine condition. Thanks to the addition of red accents, it looks more Batmanny than it ever did.
Toy Car Exchange has now put the restored 1963 Batmobile for sale at Heritage Auctions’ Entertainment & Music Memorabilia auction on December 6th. The opening bid is $90,000.
Nineteen medieval artifacts from the Sacred Convent of St. Francis in Assisi that have never left Italy since their creation 700 years ago are heading to New York. There are no known extant documents written in Saint Francis’ own hand (historians think he dictated rather than writing himself). These 13th and 14th century manuscripts are the earliest surviving documents about Francis’ and the mendicant order he founded. The exhibition, Friar Francis: Traces, Words and Images, will be on display at the UN Headquarters from November 17th through the 29th but it’s not open to the public. They will be on public display when they move to the Brooklyn Borough Hall from December 2nd to January 14, 2015.
It’s divided into three sections. The first section, Traces, focuses on documents that are closely connected to Francis’ lifetime. The centerpiece is Codex 338, a collection of the oldest existing copies of Saint Francis’ writings, including the 12 chapters of the Rule of the Friors Minor and the Canticle of the Creatures or Canticle of the Sun, one of Francis’ most celebrated poems. The Canticle of Creatures is the first surviving works written in a dialect (Umbrian) recognizably resembling modern Italian. It is considered the oldest poem in Italian literature. There are also several Papal Bulls issued in the 1220s by popes Honorius III and Gregory IX regarding the regulation of the new order and, after Francis’s canonization in 1228 just two years after his death, ordering the construction of a new church to house his earthly remains.
The second section, Words, deals with hagiographies of Francis written after his death. The oldest is a fragmentary parchment of Vita Beati Francisci (The Life of Blessed Francis) by Father Tommaso da Celano commissioned by Pope Gregory IX around the time of Francis’ canonization. There’s also a very rare manuscript of Celano’s second biography, Memoriale Desiderio Animae de Gestis et Verbis Sanctissimi Patris Nostri Francisci (Memorial of the Desire of a Soul Concerning the Deeds and Words of Our Most Holy Father Francis), aka Seconda Vita (Second Life), which was commissioned in the mid-1240s by Crescentius of Jessi, Minister General of the Franciscan Order. A later work from the end of the 14th century, Fioretti di San Francesco (Little Flowers of St. Francis), is an idealized portrayal that would become the most popular hagiography of the saint and the basis for many future works of literature and art about Francis.
The last section, Images, features depictions of Saint Francis in miniature from illuminated manuscripts. There’s Francis at the foot of the crucified Christ in Ubertino da Casale’s Arbor Vitae Crucifixae Jesu, Francis in a little box amidst floral borders in the Breviarium Fratrum Minorum illuminated by painter Sano di Pietro for the convent of Saint Claire in Siena, and Francis ranking with Adam and Christ on the first page of Genesis in a Bible.
Before these precious and fragile documents could travel, they were subject to months of careful conservation.
Over the past five months, Father Massetti, two other monks and three young restoration experts have cleaned all the manuscripts with a soft paint brush, page by page.
The restoration experts have repaired the fissures of the parchment with Japanese vegetable fiber or a bovine membrane. They have consolidated the ink and the colorful paintings through a starch gel.
Five of the manuscripts, ranging from the size of a choral book to the pocket format, were unbound, parchment by parchment, and were finally reassembled and stitched back together with a linen thread.
So not only is it the first (and probably only) chance people in the US will have the chance to see these rare artifacts, they will be in the greatest condition they’ve been in for centuries. The exhibition was on display at the Chamber of Deputies, Italy’s lower house of parliament, in the Montecitorio Palace earlier this year, and although many countries have asked to host it, only New York has received the honor. It’s a fitting choice, seeing as 40% of the six million visitors to the Basilica of San Francesco d’Assisi hail from the United States.
The Carolingian pot that was part of a Viking hoard discovered by metal detectorist Derek McLennan in Dumfries and Galloway, Scotland, last September has been CT scanned in a hospital. The silver alloy vessel is covered in verdigris (the green powdery substance produced from the corrosion of copper) and experts were concerned that it was too fragile to just take off the lid and dig out its contents blind. Richard Welander, Historic Scotland’s head of collections, contacted Dr. John Reid, a radiographer at Borders General Hospital and avid amateur archaeologist who had previously collaborated with Historic Scotland to scan the remains of a Roman soldier’s head discovered at the Trimontium fort in Newstead.
Dr. Reid secured permission from hospital chief Calum Campbell for the £485,000 CT scanner to be used on the pot. So as not to interfere with the machine’s normal operations on actual human beings, the vessel was brought in the evening and was scanned. Derek McLennan and Richard Welander were present to witness the pot’s innards scanned in 120 visual slices accurate to within a half a millimeter.
At first glance, one view revealed the presence of an Anglo-Saxon openwork brooch, a 9th century style seen in several pieces from the Pentney Hoard, now in the British Museum. Further examination of the CT scan results identified four other silver brooches, some gold ingots and ivory beads coated in gold. The contents are all wrapped in an organic material of some kind, possibly leather.
Now that they know the layout of the contents, conservators will be able to remove the contents in a controlled way.
Richard Welander, head of collections with Historic Scotland, said: “When I saw the results I was reminded of the words of Sir Howard Carter when Tutankhamen’s tomb was opened in 1922 – “I see wonderful things”.
“We are all so grateful to the Borders General Hospital for allowing us to forensically examine one of the key objects of the hoard.
“As with human patients, we need to investigate in a non-invasive way before moving onto delicate surgery.
“In this case, that will be the careful removal of the contents and the all-important conservation of these items.”
The wrapping is going to make it a particularly challenging mission since it could easily fall apart the minute it’s exposed to air or interfered with in any way. I hope they film the surgery like they did the CT scan (see video below) because it’s sure to be fascinating.
The scan also revealed more detail of the decoration on the exterior of the pot which is partially obscured by mud and a textile of some kind (no word yet on what that is). It’s that decoration that identifies the pot as Carolingian in origin, created between 780 and 900 A.D. It is a very rare discovery in Britain — only three, including this one, have ever been found — and this one is complete with its original lid still attached.
The skeletons of two Ice Age infants discovered at the Upward Sun River archaeological site in central Alaska are the earliest human remains ever found in northern North America. The presence of grave goods is also unprecedented for an infant burial of this era. The remains date to about 11,500 years ago. By analyzing tooth eruption sequences (the stages of the teeth growing out of the jaw), archaeologists were able to determine that one of them is a very young infant, between six and 12 weeks old, while the other was a neonate above 30 gestational weeks, so it was either stillborn or born too premature to live.
These are the youngest individuals from the late Pleistocene to receive a formal burial found anywhere in North America. The only discovery that comes close is the child buried at the Late Clovis Anzick site in Montana around 13,000 years ago, and he was two years old at time of death. It’s rare to find burials of very young infants from highly mobile foraging societies because they didn’t stay in one place for long so there’s no central location like a cemetery and the odds are slim of encountering individual burials even of larger humans. The Upper Sun River site was a residential campsite, not a dedicated burial ground, and yet, three individuals were found buried there within the same feature: the two inhumed infants with grave goods, and a cremated three-year-old with no grave goods. That’s another thing that is unique about this discovery.
Archaeologists found evidence of six different occupations of the site separated by hundreds or thousands of years. All but one of them were short-term camps occupied for no more than a few days while people hunted small game (squirrels, hares, ptarmigan) and fished the plentiful summer salmon in the nearby Tanana River. They’d take their harvest back to the base camp and cook it on hearths. The third occupation is the only one that had a longer-term presence. In addition to 10 cooking hearths, the third occupation features the remains of a dwelling and the burials.
Because of the undisturbed faunal and lithic material excavated from the context of the burials, it seems the two infants were buried at the same time. The cremated remains were buried later (they were found first, in 2010; the infant remains were found last year about 16 inches beneath the cremation) but all three were either buried during the same summer or in subsequent summers. Radiocarbon dating confirms that the lower and upper finds are contemporaneous. Given the consistency of the faunal remains in the ground fill and in the hearth that tops the burial pit, the third occupation base camp was populated by the same people. They could have been the one band or maybe even one family. Archaeologists are optimistic that they’ll be able to retrieve testable samples of nuclear, mitochrondrial and Y-chromosome DNA from the remains which should tell us whether they had a familial relationship.
Since the double infant burial and the toddler cremation were done by the same people around the same time, there is no obvious reason for the differential treatment of the burials. It wasn’t a seasonal accommodation — frozen ground in the winter forcing cremations — because all three burials happened in the summer. There may have been a situational distinction — who was present for the burials, say — or perhaps a religious or cultural one.
The grave goods and funerary customs in the double infant burial are extensive. Archaeologists unearthed four antler rods, foreshafts to which projectile points would have been hafted, decorated along the whole length with geometric abstract incisions. This too is unprecedented. There are some scratchings or possible ownership marks on other paleo-Indian foreshafts, but these are the first ones found with the whole length decorated. Two stone projectiles, dart or spear points, were found placed at the end of two of the rods, exactly where they would have been attached with animal sinew that has now deteriorated. That makes these the earliest hafted shafts discovered in North America, and the first concrete evidence that the foreshafts were topped with stone points.
The entire pit and its contents were covered with ochre, a common element in pre-historic burials most likely due to the association of red with blood and therefore life. The bottom of the pit was lined with ochre, all of the grave goods were coated in it and all of the bones. The articulation of the infant skeletons — knees drawn to the chest, arms folded — suggest they were wrapped in that position before burial. Over time the wrappings disintegrated and the ochre in the pit then covered the bones.
[University of Alaska Fairbanks professor Ben] Potter and his colleagues note that the human remains and associated burial offerings, as well as inferences about the time of year the children died and were buried, could lead to new thinking about how early societies were structured, the stresses they faced as they tried to survive, how they treated the youngest members of their society, and how they viewed death and the importance of rituals associated with it.
“Taken collectively, these burials and cremation reflect complex behaviors related to death among the early inhabitants of North America,” Potter said.
Here is some b-roll of the excavation with great close-ups of the ochre-coated antler rods and a projectile point in situ:
Excavation of the third chamber of the Kasta Tumulus in Amphipolis has revealed a limestone cyst grave containing human remains 1.6 meters (5’2″) beneath the surviving floor stones. The grave is 3.23 meters (10’7″) long, 1.56 meters (5’1″) wide and one meter (3’3″) high, but uprights discovered when the cyst was excavated indicate the walls were original at least 1.8 meters (5’10″) high. Two of the limestone slabs that once covered the grave are missing, and bones were found both inside and outside the grave, evidence the tomb was interfered with by looters in antiquity.
When the soil filling the grave was removed, archaeologists found a little ledge going around the bottom inside perimeter. A wooden coffin was originally placed on that ledge. It has long since rotted away, but iron and copper nails from the coffin were found scattered, as were ivory and glass decorations that once adorned it.
The bones have been removed and will be studied in the lab. The hope is that they will be able to tell us something about the identity of the tomb’s owner. It’s going to be a tall order. Even determining sex from disarticulated bone pieces is a challenge that could well be insurmountable.
The always excellent Dorothy King of PhDiva posits that if the remains prove to be male, a likely candidate for the occupant of this tomb is Hephaestion, Alexander’s the Great’s closest friend from childhood who was worshipped as a divine hero after his premature death from a fever in 324 B.C. Alexander was devastated by the loss of Hephaestion, likening their relationship to that of Achilles and Patroclos of Trojan War fame and explicitly modeling his mourning after Achilles’.
Plutarch describes Alexander’s reaction to Hephaestion’s death in Parallel Lives:
Alexander’s grief at this loss knew no bounds. He immediately ordered that the manes and tails of all horses and mules should be shorn in token of mourning, and took away the battlements of the cities round about; he also crucified the wretched physician, and put a stop to the sound of flutes and every kind of music in the camp for a long time, until an oracular response from Ammon came bidding him honour Hephaestion as a hero and sacrifice to him. Moreover, making war a solace for his grief, he went forth to hunt and track down men, as it were, and overwhelmed the nation of the Cossaeans, slaughtering them all from the youth upwards. This was called an offering to the shade of Hephaestion. Upon a tomb and obsequies for his friend, and upon their embellishments, he purposed to spend ten thousand talents, and wished that the ingenuity and novelty of the construction should surpass the expense. He therefore longed for Stasicratesa above all other artists, because in his innovations there was always promise of great magnificence, boldness, and ostentation. This man, indeed, had said to him at a former interview that of all mountains the Thracian Athos could most readily be given the form and shape of a man; if, therefore, Alexander should so order, he would make out of Mount Athos a most enduring and most conspicuous statue of the king, which in its left hand should hold a city of ten thousand inhabitants, and with its right should pour forth a river running with generous current into the sea. This project, it is true, Alexander had declined; but now he was busy devising and contriving with his artists projects far more strange and expensive than this.
So according to Plutarch Alexander had decided against turning all of Mount Athos into a sort of pre-dynamite one-man Mount Rushmore monument to himself, but he planned to make an even more elaborate tomb for his beloved companion, one worthy of a divine hero. Perhaps Alexander’s death in 323 B.C. kept the crazier of the grandiose plans from taking hold or perhaps the ancient sources were exaggerating, as they so often did, but it’s in keeping with Hephaestion’s importance to Alexander and the posthumous honors he received that the largest tomb ever found in Greece would have been built for him.
According to the Greek Culture Ministry, the Kasta Tumulus has to have a public religious purpose like the tomb of a divine hero. The tomb used the greatest amount of marble ever assembled in Macedonia, and the variety and precision of decorative and architectural techniques — the sphinxes, painted architraves, pebble mosaics in the entryway, the Persephone tile mosaic, the caryatids, the lion that was once on top of the tomb — make it a uniquely complex project. Its size and scope was so massive no individual could have mustered the resources to construct it. The archaeological team plans to examine the 430 or so marble elements from the tomb that the Romans stripped from the tomb in the 2nd century A.D. and used to shore up the banks of the river Strymon. Perhaps pieces from inside the tomb, fragments of the grave, for example, might be recovered that will lend additional insight.
The murals begin at the entry to the tomb. The perimeter of the arched doorway and wall is painted in a thick stripe of red that doesn’t appear to have faded at all. Against a white background, two human figures are painted on either side of the entryway. The left guardian is a man wearing a black hat holding a staff. The right guardian is a woman holding aloft a feathered fan. Between them centered above the arch is the supernatural bird being Garuda, hovering amongst the clouds, watching over the entryway.
Inside the tomb, the largest mural is on the north wall. It’s a domestic scene depicting the tomb owner’s household. In the background are floor-to-ceiling windows with some excellent roll-up shades, a valance on top and curtains pulled back on the sides. There’s an empty bed in the center, flanked by attendants carrying different vessels and accessories. The stars of the show, however, are a black and white cat in front of the attendants on the left and a black and white dog in front of the attendants on the right. They both have ribbons tied around their necks and the cat is playing with a ball on the end of strip of silk.
On the west wall is a dense, dynamic scene of travel through the countryside. An elaborate carriage on the top right of the wall is pulled by Bactrian camel. In the foreground a saddled horse trots, led by a groom. On the top left farmers carry water, plough and hoe their crops. A small figure of horse and rider in the bottom left looks to be transporting goods in packed saddlebags.
The east wall is a riot of food, drink and animals. Attendants on the left carry trays of food and beverages while on the ground in front of them are pitchers and bamboo steamers doubtless groaning with more of the same. On the top right is a saddle hanging on a rack with a lotus flower fountain to its left. A dear sits in front of the saddle. Other animals in the tableau are a crane, a turtle, and a snake crawling behind an axe on a platform. Between the deer and the crane are bamboo plants. A poem written on a banner to the right of the saddle ties the scene together: “Time tells that bamboo can endure cold weather. Live as long as the spirits of the crane and turtle.”
The tomb was looted at some point in the last 1,000 years, but there was one artifact still present: a statue three feet high of a man sitting cross-legged wearing a black robe. Archaeologists believe it’s a representation of the tomb’s occupant. It may even have been a symbolic substitute for his body, a common practice for Buddhist burials at that time.
University of Münster archaeologists excavating the ruins of a medieval monastery near the southeastern Turkish city of Gaziantep have discovered a basalt stele carved with a figure of a previously unknown deity. The monastery of Mar Solomon (Saint Solomon) was built in the early Middle Ages over the remains of the Roman-era temple to Jupiter Dolichenus, a deity who was a syncretized combination of the Greco-Roman thunderer, king of the Olympian gods, and the Hittite sky and storm god Tesub-Hadad. Before the Roman temple there was a sanctuary to Tesub-Hadad on the hill known today as Dülük-Baba Tepesi. The stele was recycled for use as building material in the wall of the monastery.
Archaeologist Blömer described the depiction: “The basalt stele shows a deity growing from a chalice of leaves. Its long stem rises from a cone that is ornamented with astral symbols. From the sides of the cone grow a long horn and a tree, which the deity clasps with his right hand. The pictorial elements suggest that a fertility god is depicted.” There are striking iconographic details such as the composition of the beard or the posture of the arms, which point to Iron Age depictions from the early 1st millennium B.C.
Hundreds of seals from the pre-Roman sanctuary have been found on the site, many of them carved with religious imagery and symbolism that are giving archaeologists new insight into worship practices at the sanctuary in the 1st millennium B.C. The discovery of the fertility god relief is an exciting addition to the archaeological record, and particularly relevant to the team’s investigation of how local cults survived over the millennia and in some cases expanded from their native contexts to widespread religions with adherents all over the Roman empire. Since ancient written sources — usually Roman elites — are unreliable documentation of Near Asian religions, archaeological sources are invaluable.
Excavation director Prof. Dr. Engelbert Winter:
“The image is remarkably well preserved. It provides valuable insights into the beliefs of the Romans and into the continued existence of ancient Near Eastern traditions. However, extensive research is necessary before we will be able to accurately identify the deity.”
Although Doliche was a small town, the empire-spanning prominence of the sanctuary of Jupiter Dolichenus transitioned into the Christian era. It was an episcopal see at least as early as the 4th century, and remains a titular see of the Roman Catholic Church to this day even though there’s nothing there but a glorious wealth of archaeological remains. The monastery of Mar Solomon was in use through the era of the crusades, but it was only known to archaeologists through written sources until the remains were first discovered in 2010.
Now the entire site is being transformed into an archaeological park even as excavations continue. The ruins are being carefully preserved and a trail was put in last year so visitors can view the Jupiter Dolichenus sanctuary and the remains of the monastery.
Before Howard Carter became the world-famous archaeologist who discovered the tomb of King Tutankhamun in the Valley of the Kings, he was an artist. In fact, it was pretty much all he knew how to do. Howard, the youngest of 11 children of Samuel and Martha Carter, was sick a lot in his youth. The many and varied miasmas of London were considered injurious to his health, so he was sent to live with his aunts in Swaffham, Norfolk, where his father and grandfather had been gamekeepers on the Hamond family estate.
Because of his sickliness he was never enrolled in school. His father, an artist who carved out a successful niche for himself painting portraits of the gentry and their pets, tutored Howard on regular trips to Swaffham, teaching him how to draw and paint. One of Samuel Carter’s patrons was William Amherst Tyssen-Amherst of Didlington Hall, an estate eight miles from Swaffham. As a boy, Howard visited Didlington Hall when his father painted Lord Amherst’s portrait, and this is where he first became exposed to Egyptology.
Amherst was an avid collector of Egyptian antiquities. He, his wife Margaret Mitford (whose father had a passion for all things Egyptian as well) and their seven daughters traveled frequently to Egypt, constantly acquiring new artifacts. A whole wing of Didlington Hall was dedicated to housing his vast collection. Seven statues of the lion-headed warrior goddess Sekhmet guarded the door of the museum, one for each of the Amherst daughters. Those statues are now in the Metropolitan Museum of Art.
The Amherst family didn’t just give Howard Carter the chance to explore Egyptian art through their extensive collection. It was their recommendation and contacts that secured him his first job in Egypt. He was just 17 years old when he was hired as a tracer — someone who copies inscriptions and art work found in excavations onto paper for later study — for the Egyptian Exploration Fund (EEF) in 1891. This was an essential job in the age before color photography. Watercolors were the only accurate recreations of tomb decorations available.
Carter’s first assignment was the Beni Hasan excavation where the princes of Middle Egypt were buried. He immediately distinguished himself with his artistic ability and dedication, often working all day and then spending the night in the tomb. Carter began to learn archaeology on his next assignment at El-Amarna under pioneering Egyptologist Flinders Petrie in 1892. He was still an artist, recording artifacts as they were discovered, but Petrie allowed him to dig too, and Carter made some signficant finds.
In 1894, Carter was appointed Principle Artist of the EEF’s excavation of the Temple of Queen Hatshepsut at Deir el-Bahari. For five years Carter made drawings and watercolors of the wall reliefs in the temple. One of his watercolors from this period, The Temple of Hatshepsut (1899), is going up for auction at Bonhams’ Travel, Exploration and Natural History Sale in London on December 3rd.
Carter also joined in the excavation of the temple and learned restoration techniques as well. He did such a fine job that in 1899 the Egyptian Antiquities Service offered him the job of First Chief Inspector General of Monuments for Upper Egypt. He was 25 years old, had no formal education, and was now the supervisor of all archaeological excavations in the Upper Nile Valley. Carter did great work, installing the first electric lights in six Valley of the Kings tombs and at the temples in Abu Simbel.
His extraordinary run of success came to a halt in 1905 when a group of drunk and belligerent French tourists became violent towards the Egyptian guards at Saqqara. Carter told the guards they could defend themselves. The tourists complained to people in high places and the diplomatic hotshots insisted Carter apologize. He refused. In retaliation, Carter was shipped off to an obscure site with not much in the way of archaeology. Rather than twiddle his thumbs in exile, Carter resigned.
For the next two years, Howard Carter had something of a hard scrabble existence. He sold his watercolors or guided tours to make a living. Then he hit the jackpot. French Egyptologist Gaston Maspero, Director of the Egyptian Antiquities Service who had given Carter the Chief Inspector General job, introduced him to George Herbert, 5th Earl of Carnarvon. Carnarvon had deep pockets and was keen to fund archaeological excavations. He got the necessary licenses and made Carter the Supervisor of Excavations in Thebes.
During this time, Carter painted Under the Protection of the Gods (1908), a composite fantasy that depicts a vulture — representing the goddess Nekhebet, protector of Upper Egypt — above a solar disc wrapped in a cobra — representing the goddess Wadjet, protector of Lower Egypt. It’s likely that the iconography of the watercolor was inspired by some of Carter’s finds in Thebes, including the 18th Dynasty Tomb of Tetaki and a 15th Dynasty tomb with nine coffins.
The Carter-Carnarvon partnership was very successful. By the time World War I began in 1914, Carnarvon had amassed a hugely important collection of Egyptian antiquities. That same year he secured a 15-year license to excavate the Valley of the Kings and Carter got to work. He painted The Valley of the Kings (1914) the first year of excavations. Excavations were disrupted by war, but Carter still managed to dig in 1915 and 1917.
In 1918 excavations restarted in earnest. For the next four years, Carter scoured the Valley of the Kings for the tomb of a previously unknown pharaoh whose name he had discovered. It became something of an obsession with him, but in 1922 when the tomb continued to be elusive, Carnarvon got sick of funding what seemed like a fool’s errand and told Carter that he had one digging season left. Three days after the last excavation began in November of 1922, Carter’s diggers found the top of a staircase. Three weeks later, Carter peered in through a small hole in the doorway and saw the “wonderful things,” that would take the world by storm and make him immortal.
Carter never forgot the people who helped him overcome his humble beginnings. His connection with the Amherst family continued throughout his life. William and Margaret Amherst’s eldest daughter Mary, known as May, wife of Lord William Cecil, took her family’s fascination with Egypt to even greater heights. Between 1901 and 1904, she personally funded and ran excavations at Qubbet el-Hawa in Aswan. Howard Carter was Chief Inspector for Antiquities then, and he helped advise her.
In 1906, the family was left financially devastated when their solicitor and land agent, Charles Cheston, was found to have embezzled hundreds of thousand of pounds to support his gambling habit. Cheston committed suicide. Lord Amherst was forced to sell the collections he had spent decades building into some of the greatest private holdings in the country. His library went first, auctioned by Sotheby’s in 1908 and 1909. William Amherst died two months before the second sale.
May, heir to her father’s estate and title, had no choice but to continue the sell-off. In 1910, the estate itself, home and park, was sold to Colonel Herbert Francis Smith. May refused to sell her father’s Egyptian collection, however. She held on to that resolutely for a decade until her death from breast cancer in 1919. Only after May was gone was the legendary Amherst collection of Egyptian papyri, statues and other artifacts put up for sale at Sotheby’s in 1921. It was Howard Carter who catalogued the collection that had first inspired his great vocation. At the time of the sale, even though some individual objects had been sold piecemeal before then, the Amherst Egyptian collection was the third largest private collection in England.
In 1950, Didlington Hall, broken and neglected after requisition during World War II, was stripped of its last valuables when the interior fittings were sold at auction. The house was demolished and thus what had once been one of Norfolk’s greatest treasures was lost forever.
On the evening of Sunday, October 6th, 2002, the medium density plywood pedestal supporting the 15th century marble statue of Adam by Tullio Lombardo in the Velez Blanco Patio at the Metropolitan Museum of Art buckled. All 770 pounds, six feet three inches of Adam fell, hitting the ground hard and breaking into 28 large pieces and hundreds of small fragments. The head came off at the neck, the torso skidded across the floor, the right leg broke into six pieces, the left arm into seven. Nobody even heard the crash.
The catastrophe was discovered at 9:00 PM by a security guard doing his routine rounds. The emergency call went out to curators and conservators and the patio was cordoned off to allow for a forensic crime scene-level recovery of every little chip. The museum opened as usual on Monday, but nobody was allowed to photograph the disaster. The Met didn’t want the horror of the scene to be the image of the statue in people’s heads even after it was put back together. It took two days for the precise mapping of each fragment to be completed and all the pieces carefully bagged and tagged.
Extensive damage to a sculpture is any museum’s worst nightmare — stone is much harder to repair than canvas — and this case was a particularly spine-chilling one because of Adam‘s singular importance. Commissioned for the tomb of the Doge Andrea Vendramin (d. 1478) in the church of Santa Maria dei Servi in Venice, Adam was the first monumental nude carved in the classical style since antiquity. The tomb, inspired by ancient triumphal arches, was recognized for the exceptional quality of its statuary before it was even completed. Venetian historian Marino Sanuto the Younger wrote in his diary in 1493 that the Vendramin funerary monument “will surely be the most beautiful in the world because of the excellent statues which are there.” Lombardo’s Adam was placed in a niche next to the sarcophagus of the Doge in the center of the monument. A matching statue of Eve (once attributed to Lombardo but now thought to have been the work of Francesco Segala) was on the other side.
The monastery and church of the Servi were demolished in 1812 in keeping with Napoleon’s edicts ordering the suppression of religious orders. The Vendramin tomb was rescued and installed in the choir of the church of Saints Giovanni e Paolo, but Adam and Eve never made it to the new location. Times had changed, and the classical nudes were now deemed to be not in keeping with the seriousness of the Christian religion. They were replaced by two warrior figures.
The first man and woman were moved to the Palazzo Vendramin Calergi where they both remained until 1865 (Eve is still there today). That year the palace’s owner, Marie-Caroline de Bourbon-Sicile, Duchesse de Berry, daughter of King Francis I of the Two Sicilies and daughter-in-law of King Charles X of France, sold much of the contents of the palace at auction in Paris. Adam was acquired by collector Henry Pereire. After his death in 1932, it passed through the hands of a couple of dealers before being bought by the Metropolitan Museum of Art in 1936.
The Met was thrilled to have it. Art historian Preston Remington, who was curator of the Met’s Renaissance Art department at that time, described Adam as “the most distinguished of Tullio’s sculptures” whose “importance to the collection of renaissance sculpture in the Metropolitan Museum is paramount.” Besides, he noted, “aside from its archaeological interest, the Adam is a work of great beauty and lasting charm.”
Key to that great beauty and lasting charm was the unblemished smoothness of the carving, perhaps Adam‘s most famous feature. If he couldn’t be put back together with that flawless surface, it would be an incalculable loss. Monumental Renaissance statuary doesn’t come up for sale very often, or ever, really; finding something of equivalent historical significance would be all but impossible.
Initial prognostications were fairly optimistic: the damage was bad, but there were enough large pieces that conservators thought it could be fixed and returned to display in two years or so. That estimate was left in the dust. They decided to take a far more meticulous approach, studying every aspect of the reconstruction in detail before drilling holes in it and piecing it together with adhesives and pins. They stress tested the reversible organic adhesives to see if they could handle such a large statue. They discovered that fiberglass pins were better than metal ones because when they do break, they don’t take chunks of the marble with them. They used new laser imaging technology to create a 3D model so they could puzzle it out virtually before putting the physical pieces together. They even got a crappy copy of Michelangelo’s David and deliberately broke it in the same places Adam for testing purposes.
Instead of two years it took 12, but they were 12 years well spent. After all the work, all the research, was done behind closed doors, a secrecy that caused some comment as a new decade dawned with no publically visible progress, on November 11th, Adam is going back on display at the Met.
The story of the restoration is part of the exhibition. The statue, originally intended for a niche and therefore less worked in the back than in the front, will now be viewed in the round so people can see it the same way the conservators did. The Met has made some videos explaining the epic 12-year conservation project, and there will be an article about the process in the next volume of the Metropolitan Museum Journal (bookmark this page and check back for volume 49).
3D animation illustrating the order of assembly:
Time-lapse of the reconstruction: