Updated: 1 hour 8 min ago
The Arch of Titus which still stands today at the end of the Via Sacra next to the Roman Forum, famous for its period depiction of spoils from the capture of Jerusalem in 70 A.D., is an honorific arch commemorating the emperor’s greatest deeds and apotheosis, not a triumphal arch. Built by his brother Domitian in 82 A.D., the year after Titus’ death and deification, it’s often called a triumphal arch because of the high relief depictions of Roman soldiers carrying the treasures of the Second Temple — the seven-branched Menorah, the silver trumpets, the Table of the Shew Bread — in Titus’ triumphal procession of 71 A.D.
That’s just one motif, however. The central panel in the single arch’s soffit relief depicts Titus being carried to the heavens by an eagle. The inscription also emphasizes the recently deceased emperor’s divinity: “SENATUS/ POPULUSQUE ROMANUS/ DIVO TITO DIVI VESPASIANI F(ilio)/ VESPASIANO AUGUSTO” (The Senate and People of Rome [dedicate this arch] to the divine Titus Vespasian Augustus, son of the divine Vespasian).
Titus’ real triumphal arch was erected in 81 A.D., the year he died, at the curved east end of the Circus Maximus. The triple arch was explicitly dedicated to Titus’ conquest of Judea and Jerusalem. It’s not very well known today because in the Middle Ages it fell victim to the Roman thirst for building materials, leaving only old epigraphic records, coins and drawings testifying to its existence. It was still standing with a relatively intact capital when one of the anonymous authors of the Codex Einsidlensis (Einsiedeln manuscript no. 326) recorded the inscription in Inscriptiones Urbis Romae, an invaluable record of pagan and Christian epigraphy on monuments in the city of Rome that was written in the late 8th, early 9th century.
A marked contrast with the inscription on the extant arch, the wording on the Circus Maximus arch’s inscription leaves no doubt that it was a genuine triumphal arch:
Senatus populusque Romanus imp(eratori) Tito Ceasari divi Vespasiani f(ilio) Vespasiani Augusto pontif(ici) max(imo), trib(unicia) pot(estate) x, imp(eratori) XVII, [c]o(n)s(uli) VIII, p(atri) p(atriae), principi suo, quod praeceptis patri(is) consiliisq(ue) et auspiciis gentem Iudaeorum domuit et urbem Hierusolymam, omnibus ante se ducibus regibus gentibus aut frustra petitam aut omnino intem(p)tatam, delevit.
The Senate and People of Rome [dedicate this arch] to the Emperor Titus [snip many titles], because by his father’s counsel and good auspices, he conquered the people of Judaea and destroyed the city of Jerusalem, which all of the generals, kings, and peoples before him had either failed to do or even to attempt.
In the 12th century the central arch was used as part of the Mariana aqueduct that Pope Calixtus II built to convey fresh water to the city in 1122. A few years later the powerful Frangipani family had control of the Circus Maximus. They built a mill powered by the Mariana and a tower, the Torre della Moletta, was integrated into the Frangipani’s defensive fortifications extending up the Palatine. Modest homes and squatters’ huts grew up all over what had once been a triumphal arch. The grounds of the Circus Maximus were converted to agricultural use, irrigated by the Mariana.
After the Unification of Italy in 1870, construction of the huge retaining walls along the banks of the Tiber and the Lungotevere boulevards cut off the Mariana or drove it underground into culverts. Most of the medieval construction around the Arch of Titus was demolished in the 1930s and 1940s, leaving only the tower, where Saint Francis of Assisi reputedly stayed on his last trip to Rome in 1223 as guest of the Graziano Frangipani’s widow and Franciscan lay sister Jacopa, still standing. Excavations at the time revealed medieval canals and walls made of ancient marbles pilfered from the arch.
Now archaeologists excavating the eastern hemicycle of the Circus Maximus have found large blocks of Carrara marble (marmor lunensis) that were part of the attic, entablature and columns of the Arch.
Archaeologists found more than 300 marble fragments of the monument, some of them the size of a small car.
They discovered the bases of the four giant columns that formed the front of the arch, as well as the plinths on which they rested and traces of the original travertine pavement.
From the remains experts were able to calculate the arch’s original dimensions. It was 17 meters (56 feet) wide, 15 meters (49 feet) deep with columns 10 meters (33 feet) high. The full height including the attic has yet to be determined. In antiquity there was the monumental bronze sculpture of a quadriga on top of the arch which would have added significant vertical heft.
Excavation is difficult because the remains were found about 10 feet below ground level, which is on the wrong side of the water table. Further digging is going to require blocking off the water in the area, a particular challenge considering a river literally ran through the arch and its ruins for hundreds of years.
Archaeologists want to reconstruct as much of the arch as possible using the technique of anastylosis which attempts to put the ancient pieces back together as accurately as possible with only the modern materials necessary for structural stability. In order to do that, they’ll have to find a solution to the water seepage problem and a million euros, two daunting prospects. Since that’s sure to take time, the foundations will be reburied shortly for their own protection. Meanwhile, archaeologists are working on a virtual model of the triumphal Arch of Titus.
The recent ice dive to the wreck of the HMS Erebus recovered 15 artifacts, including brass buttons from a tunic, ceramic plates and one six-pounder cannon. Pairs of divers — one Parks Canada underwater archaeologist paired with one Royal Canadian Navy ice diving expert — explored the wreck in shifts for 12 hours a day for a week in the middle of April. The original schedule was for two weeks of diving, but weather delays reduced diving time by half.
The first plan was the remove the tall kelp that had grown around the wreck reducing visibility. With the initial weather delays making a time a factor, the team cut off the kelp only on the port side of the ship.
“It’s tedious, but all of a sudden you have a shipwreck that looks like a wreck site,” says Harris, noting that it was “extremely gratifying to see the shape of the hull as it turns up. You really get a better sense of how big the site is” and how it towers five metres over the sea floor.
“It is so well preserved of course that it does sort of look like a storybook shipwreck.”
They also identified Franklin’s cabin, although they weren’t able to actually enter it.
“We see that that cabin is still there,” says Harris. “It’s just largely crushed between the collapsed upper deck and the lower deck, but you can peer in through… these little spaces where we’re inserting a point-of-view inspection camera.”
Archaeologists saw where artifacts from his cabin fell onto the sea bed. Before they retrieved anything, they made sure to draw a virtual grid of the wreck site so the discovery spots can be documented. The 15 artifacts recovered include a copper alloy (probably brass) 6 1/4″ hook block which may have been part of the ship’s standing rigging or part of the mechanism that lowered the boats, and two illuminators — one brass and glass circular piece, one rectangular glass prism — that were miniature skylights of sorts, installed flush with the upper deck so sailors could walk over them without tripping while they allowed a little light to penetrate the darkness of the lower decks.
The three ceramic plates, which are in excellent condition, are fine earthenware pieces with Chinese motifs. One is the “Whampoa” pattern depicting China’s Whampoa Island; the other two are blue willow pattern marked “Royal Patent Staffordshire China.” Ceramic dishware was a common feature in the officers’ quarters of 18th century Royal Navy ships. This discovery fits with the testimony of an Inuk man named Puhtoorak who in 1879 told members of the search expedition funded by the American Geographical Society and led by explorer Frederick Schwatka that he had seen a ship trapped in the ice off the Adelaide Peninsula and found its contents, including china plates, in perfect order.
The largest object was a brass six-pounder, three of which were known to have been on the Erebus, recovered from the deck of the ship. Its foundry marks are well preserved. They identify it as having been cast by John and Henry King at the Royal Brass Foundry at Woolwich in 1812. A numerical mark “6-0-8″ indicates the gun’s weight was 680 pounds.
The smallest artifacts may reveal the most personal history: two brass buttons from a navy tunic. They are decorated with a crowned anchor encircled by rope, a laurel wreath and the inscription “ROYAL MARINES.” The last two elements are only present on Royal Marines uniforms, and there were only seven Royal Marines aboard HMS Erebus.
The artifacts were on display over the Victoria Day long weekend, May 14th through the 18th at the Canadian Museum of History in Gatineau, Quebec. They are now undergoing conservation at the Park Canada lab where they will be stabilized for eventual long-term display.
Many unanswered questions remain, most significantly what caused the ship to sink. Archaeologists are hoping that they’ll find pertinent evidence when they clear the starboard side during the summer dives. The summer expedition doesn’t just have the Erebus to contend with; they’ll also be searching for its companion ship, the HMS Terror. That’s a lot of ground to cover in the short window before the ice returns in September.
The Fleming family played an important role in medieval Scottish history. Flemish knights and merchants came to Britain from Flanders as early in the 11th century. The Flemings of Biggar are thought to have descended from a knight who was given lands in Devonshire by William the Conqueror. Some Flemish knights fought for King Stephen during the upheavals of the Anarchy. When Henry II came to the throne, the Flemings who had been on Stephen’s side were banished and found refuge in Scotland under King David I (reigned 1124 – 1153). The first Fleming of this family recorded in Scotland was Baldwin Le Fleming who settled in Biggar and was appointed Sheriff of Lanarkshire by David I. As sheriff he controlled the Upper Clyde Valley which was of great strategic importance as the gateway to Scotland for any number of hostile invaders. Baldwin served under two more kings after David — his grandsons Malcolm IV and King William the Lion.
The Fleming holdings expanded significantly in the 14th century when Robert Fleming was granted the fiefdom of Cumbernauld in Dunbartonshire by Robert the Bruce. It was a reward for Fleming’s involvement in one of the era’s most notorious incidents: when Robert the Bruce stabbed John “Red” Comyn, his main competition for the throne of Scotland, to death in the church of the Greyfriars in Dumfries on February 10th, 1306. Fleming reputedly decapitated Red Comyn and presented the head to the Bruce telling him “Let the deid shaw,” meaning “Let the deed show.” That phrase became the Fleming family motto thereafter.
Robert Fleming died shortly thereafter, but his son Malcolm would benefit even more directly from Red Comyn’s death. Robert the Bruce granted him the barony of Kirkintilloch which had belonged to Comyn. The Flemings held Cumbernauld Castle until Cromwell destroyed it in 1650, and along the way gained and lost or sold a number of properties and associated titles. Flemings continued to be closely linked to generations of Scottish monarchs. Much of this history survives in the form of charters, most of them land grants, and the Fleming family collection includes many kings and queens — David II, Robert III, James III, James IV, Charles II, Mary, Queen of Scots — as parties to the charters.
The charters, written in Latin and many still bearing the wax seals of their signers, had not been studied, translated or published before Robertson donated them. The Fisher Library is making up for lost time by digitizing and researching the charters. Once the documents are scanned, the library is sending high resolution images to the University of St Andrews Institute of Scottish Historical Research where researchers can translate and study them.
The first two charters sent to the University of St Andrews have already proved intriguing. The earliest of them dates to 1395 and grants to Patrick Fleming, younger son of Sir Malcolm Fleming of Biggar, the lands of Glenrusto and Over Menyean in the Tweed valley. The second is dated November 3rd, 1421, and transfers property from Malcolm Fleming, grandson of the Malcolm party to the 1395 grant, to his cousin James, son of the Patrick who was the other party to the 1395 grant. Gelnrusto and Over Menyean are two of the properties transferred to James.
This may seem like the dry business of a large family with a vast feudal estate, but the 1421 charter is unusual in that it is part of an indenture. The cutouts along the top of the document are the equivalent of an anti-forging watermark today. Both parties to the indenture would have copies with uneven edges, preventing one of the parties from forging a document that gave them some advantage. What makes the mark of indenture noteworthy in this case is that this type of contract was employed when there were disputes, not in simple transfers of property between family members.
Comparing this document to an inventory of charters in the National Library of Scotland reveals the hidden machinations and violence behind this intrafamily land transfer.
At the same time as receiving this grant, James Fleming made a separate formal resignation of the lands referred to in the charter to his cousin. This included a penalty clause: should James, at a later date, quarrel with Malcolm over the latter’s rights to these lands, James was bound to surrender another estate, Monicabo in Aberdeenshire. This clause is a strong pointer to the fact that what was going on in November 1421 was no simple property deal but involved a degree of coercion of the lesser man, James Fleming, by his more powerful cousin.
Direct evidence of the extent of this coercion is provided by a final document. This is a copy of what is described in the inventory as a ‘writ’, a suitably vague term. In this, James Fleming clears Malcolm Fleming of Biggar and his accomplices of any part in the death of his father, Patrick Fleming, and agrees to end any hostility towards Malcolm. This document would obviously repay further examination but even this record makes clear that the land transactions were associated with the killing of their previous holder. It is surely not a huge stretch to suggest that Patrick Fleming had been killed in a dispute over his estates and that, after his death, his son was being forced to surrender the lands in question to a man implicated in the killing.
Malcolm had all the cards in this relationship. He was the head of the family and had supporters in the highest echelons of power. James had to take this land settlement and its confidentiality clause forcing him to keep his mouth shut about the shady circumstances surrounding his father’s demise or he’d wind up empty-handed and very probably as dead as his father.
Researchers hope that as the digitization of the Robertson Collection continues, more of this story and other unexplored facets of Scottish history will be revealed.
Gold vessels found in a Scythian burial mound in the Caucasus Mountains near Strovopol, southwestern Russia, have traces of cannabis and opium inside them. The artifacts were discovered in the summer of 2013 when kurgan Sengileevskoe-2 was being excavated in advance of power-line construction. Archaeologist Andrei Belinski didn’t expect to find anything of note — the kurgan had already been looted — but after a few weeks of digging, the team encountered a thick layer of clay. Underneath the clay was a rectangular chamber lined with flat stones that held a treasure trove of 2,400-year-old solid gold artifacts.
The trove consists of two gold bucket-shaped vessels turned upside down on top of three gold cups with holes in their bases, a heavy gold ring, two neck rings and a bracelet. Their total weight is 3.2 kilos (seven pounds). Seeing a black residue at the bottom of the vessels, Belinksi had forensic criminologists in Strovopol analyze the substance. It tested positive for opium and cannabis, providing archaeological evidence for a practice mentioned by ancient Greek historian of dubious accuracy Herodotus.
Herodotus gives an account in Book IV of his History of Scythians using hemp in a purification ritual after the funeral of a king.
After the burial, those engaged in it have to purify themselves, which they do in the following way. First they well soap and wash their heads; then, in order to cleanse their bodies, they act as follows: they make a booth by fixing in the ground three sticks inclined towards one another, and stretching around them woollen felts, which they arrange so as to fit as close as possible: inside the booth a dish is placed upon the ground, into which they put a number of red-hot stones, and then add some hemp-seed. [...]
The Scythians, as I said, take some of this hemp-seed, and, creeping under the felt coverings, throw it upon the red-hot stones; immediately it smokes, and gives out such a vapour as no Grecian vapour-bath can exceed; the Scyths, delighted, shout for joy, and this vapour serves them instead of a water-bath; for they never by any chance wash their bodies with water.
The elaborate decoration on one of the upside down gold vessels may also tie into one of Herodotus’ anecdotes. At the beginning of Book IV, he describes the Schythian warriors returning home after 28 years of war in Persia to find that their wives gave up on them years ago and had children with their slaves instead. The sons, knowing they would not be accepted by the cuckolded husbands, attempted to block their return. They were successful at first, winning battle after battle, but soon they were overcome by the mere symbols of their slave heritage.
“What are we doing, Scythians? We are fighting our slaves, diminishing our own number when we fall, and the number of those that belong to us when they fall by our hands. Take my advice — lay spear and bow aside, and let each man fetch his horsewhip, and go boldly up to them. So long as they see us with arms in our hands, they imagine themselves our equals in birth and bravery; but let them behold us with no other weapon but the whip, and they will feel that they are our slaves, and flee before us.”
The Scythians followed this counsel, and the slaves were so astounded, that they forgot to fight, and immediately ran away.
This conflict became known as the Bastard Wars. One of the vessels has a scene of an older bearded man slaying a young warrior, a possible reference to the Bastard Wars. Andrei Belinski thinks the imagery isn’t referring to a specific battle, but is more likely to be a metaphoric representation of chaos in the wake of a king’s death, an appropriate subject for royal grave goods. It would be more in keeping with the decoration of another vessel: a mythological scene of griffons tearing apart a horse and stag in what may be the Scythian underworld.
The high quality of the decoration on the solid gold pieces suggests they were made for royalty. The designs are exquisitely detailed.
To archaeologists, the information contained in the images on the gold is exciting. From the warriors’ shoes to their haircuts, the depictions are amazingly lifelike. “I’ve never seen such a detailed representation of the clothing and weaponry of the Scythians,” says Belinski. “It’s so detailed you can see how the clothing was sewn.”
The excavation of the kurgan was completed last fall, but archaeologists are hoping to return to excavate the network of trenches and earthen rings circling the mound which may indicate a ceremonial complex built around the central mound.
Anyone who has ever done a large jigsaw puzzle knows how essential it is to put like with like. When your puzzle is 4,000 pieces of Anglo-Saxon gold, silver and gem-festooned objects, sorting out which are part of the same artifact is essential. Thus one of the most important and complicated labours in the first phase of conservation of the Staffordshire Hoard was the grouping together of fragments according to their physical and stylistic characteristics. From the grouping exercise, researchers identified more than 1,500 fragments of silver gilt foil they believe were part of an extremely rare Anglo-Saxon helmet.
Only four other examples of Anglo-Saxon helmets have been found, including one unearthed in the famous Sutton Hoo ship burial in 1939, so it’s imperative that the puzzle be pieced together. It’s a painstaking job, figuring out how 1,500 sheets and strips of foil, many of them no larger than 10mm (.4 inches) across, fit together. So far they’ve been able to piece together a zoomorphic frieze and many of the fragments making up the helmet band that runs around the circumference of the object. The helmet band designs are die-stamped warriors armed and kneeling.
Here’s a glimpse of the tiny pieces of a zoomorphic frieze from the helmet conservators are negotiating:
The Sutton Hoo helmet is silver. The Staffordshire Hoard is gilded. That suggests that whoever donned this elaborate and expensive helmet was of extremely high status, perhaps a king or prince.
Another object conservators have pieced back together from fragments is a pommel. There are more than 70 pommels in the Staffordshire Hoard, but this one is unique. Reassembled from 26 fragments, the gold, gold filigree, garnet, niello and inlaid glass pommel has a rounded piece on the shoulder called a “sword-ring.” Although only one of the pommel’s sword-rings has been found in the hoard, the construction indicates there were two originally, one on each side. This is the first pommel ever discovered to have two sword-rings, making it an entirely new type. It is also lavishly decorated in a combination of Anglo-Saxon and British or Irish motifs. It may even have a combination of early Christian and traditional polytheistic decorative themes — the garnet and glass inlaid disk could be a stylized Christiana cross, while three serpents on the back of the pommel are pagan.
Chris Fern, project archaeologist, said “The Staffordshire Hoard links us with an age of warrior splendour. The gold and silver war-gear was probably made in workshops controlled by some of England’s earliest kings, to reward warriors that served those rulers, when multiple kingdoms fought for supremacy. The skill of the craftsmen is equally thrilling to behold, with many of the finds decorated with pagan and Christian art, designed to give spiritual protection in battle.”
“The newly recognised pommel is truly exciting. It combines multiple different styles of ornament, much in the same way as the earliest 7th century illuminated manuscripts do, like the Book of Durrow. It suggests the coming together of Anglo-Saxon and British or Irish high cultures.”
The second stage of conservation and research has been funded to the tune of £400,000 by Historic England, but they need to raise another £120,000 to complete the project. This phase will entail the conservation and physical joining of the fragments that have been matched to each other, a comprehensive study of the exquisite cloisonné cellwork seen on so many pieces from the hoard (see the gold and garnet Bible bindings in the video below for an example), a microscopic analysis of materials that are as of yet unidentified, contextual research of the practice of hoarding and the creation of an online database of the complete hoard by 2017.
If you’re in the Birmingham area today, hustle on over to the museum to meet the Staffordshire Hoard conservation team. You’ll get to ask them questions and you’ll even have the chance to clean a piece of the hoard and examine it under a microscope. The event is free and open between 11:00AM – 1:00PM and 2:00 – 4:00PM.
The 13th century icon of the Madonna in the Basilica of Saints Boniface and Alexis on the Aventine Hill has been restored to glowing golden splendor. The restoration by experts at the Superior Institute for Conservation and Restoration (ISCR) took three years. The surface was cleaned, pollutants and paint from past retouchings removed.
This isn’t the first time the ISCR has worked on this icon. In 1951 it was restored by Cesare Brandi, ISCR founder and pioneer art restorer. The icon was in dangerously bad condition due to the decay of the wood panel on which it was originally painted. Brandi transferred the work to canvas and filled in areas of missing paint using a thin watercolor cross-hatching technique he had pioneered in the restoration of the frescoes in the church of Saint Mary of the Truth in Viterbo after they were reduced to rubble by an Allied bomb in 1944.
The next time the icon left the church was in 2012 for an exhibition of 14 of Rome’s medieval icons at the Palazzo Venezia. That’s where it became clear that Brandi’s retouchings had become problematic over the six decades. ISCR restorers removed paint from Brandi’s and previous interventions. The small gaps were then filled by being covered with tissue paper and painted with watercolor, the larger gaps by stucco and cross-hatch paintings. The technique Brandi used is still a staple of art restoration today; it’s the materials and analytic technology that have improved by leaps and bounds.
Cesare Brandi also restored other famous icons in Rome, including the Madonna of Ara Coeli, an 11th century tempera on wood panel which replaced a masterpiece by Raphael on the high altar of the church of Ara Coeli on the Capitoline Hill, and the Madonna of San Sisto, now at the monastery of Santa Maria del Rosario in the Monte Mario neighborhood, which dates to the 7th century and is the oldest icon in the city.
The Madonna di Sant’Alessio icon was painted by an unknown Roman artist in the mid-13th century in the style of the Advocate Madonna, an iconographic type emphasizing Mary’s intercessionary role on behalf of humanity that was very popular in medieval Rome. For a few centuries before and after the first millennium, the Advocate Madonna type, depicted without the Christ child, her right hand raised, her left against her chest, was considered the quintessential Roman Madonna.
The church, originally dedicated to Saint Boniface of Tarsus alone, was expanded to include Saint Alexius in the masthead by Sergius, the Greek metropolitan bishop of Damascus who had fled the advancing Islamic forces and settled in Rome in 977 A.D. According to his legend Alexius was born and raised to a wealthy senatorial family in 4th-5th century Rome, but the cult venerating him started in Syrian where the saint was said to have lived as a beggar after abandoning his youth of privilege and comfort. After a church sexton had a miraculous vision of the Madonna which pointed to him as a holy man, Alexius fled his newfound fame and returned to Rome where his parents, who did not recognize him, let him live in a cubby under the staircase out of Christian charity. It wasn’t until his death 17 years later that his autobiography was found clenched in his hand and he was finally recognized as their long-lost son.
Sergius brought the cult of Saint Alexius to Rome with him where it found fertile ground since Romans love a native son. The site of the church on the Aventine even garnered an apocryphal association with Saint Alexius: it was said to be the location where his father Euphemianus’ home stood, the stairs under which he had lived in humility and poverty incorporated into the walls of the church. While he’s still a saint in the Latin Church, his cult has faded. It’s in the Eastern Church, particularly in Russia, where Alexius is one of the most venerated saints, a frequent subject of poems and stories and the reason Alexei was such a popular name for Tsars.
The newly restored icon plays into the legend of Saint Alexius as well. In the sexton’s vision where Mary identified Alexius as true holy man, she spoke through her icon. According to this tale, Sergius brought the icon from the church in Edessa with him when he went to Rome.
Two monumental bronze equine sculptures by Josef Thorak that once guarded Hitler’s Reich Chancellery in Berlin have been found in a warehouse in the southwestern German spa town of Bad Durkheim. The raid was one of 10 executed at the same time around the country. Art squad police raided properties in Berlin, Bavaria, North Rhine-Westphalia and Schleswig-Holstein as well as part of an extensive multi-year investigation of eight men suspected of being a ring of illegal art dealers.
The raids also recovered three massive granite reliefs by Arno Breker called Waechter (“Guardians”), Raecher (“Avengers”) and Kameraden (“Comrades”) that were meant to adorn the Reich Chancellery but were never installed, and two sculptures of women, Galatea and Olympia, by Fritz Klimsch that once adorned the garden behind the Reich Chancellery. Berlin police spokesman Michael Gassen says they confiscated 100 tons of art in the raids. Thorak’s Walking Horses alone are 16 feet high and 33 feet long and weigh two tons each.
These sculptures survived the war and the destruction of the Chancellery building because they were squirreled away for their protection. When Berlin became the target of ever more frequent bombings in 1943, the horses were moved from their positions on either side of the Reich Chancellery staircase to the sculpture factory in Wriezen, a town 20 kilometers (12 miles) east of Berlin. The Wriezen complex was used to produce large-scale Nazi sculptures and architectural features using a workforce of skilled and unskilled Italian and French prisoners of war. It also had storage sheds containing art treasures looted from Nazi-occupied territories.
The town was occupied by Soviet troops in 1945 and became part of the German Democratic Republic (GDR). The next time the statues were seen, it was 1950 and they were on the sports field of a Red Army barracks in the town of Eberswalde (Brandenburg). Thorak’s Walking Horses spent 38 years on the field and they saw some rough treatment. Damaged by bullet holes, the horses were painted over in gold. At some point their tales broke off and were reattached crudely.
In March of 1988, art historian Magdalena Busshart found the horses on the sports field and identified them as Thorak’s monumental bronzes. In January of 1989 Busshart published an article about the horses in Frankfurter Allgemeine Zeitung, a Frankfurt daily newspaper. A few weeks later, a reader told her that the horses were gone. Experts believe they were sold by the GDR government which in 1989 was facing its imminent demise and was in dire need of hard currency. They disappeared from the record at that point only to reappear again in mysterious online sales postings.
The investigation began in 2013 when an informant told the Berlin police that someone was attempting to sell the pair of horses online. Last year, Arthur Brand, who runs a private firm that researches the ownership history of artworks with a specialty in tracing art the Nazis stole from Jews, saw photographs of the horses in a sale offer seeking 8 million euros ($8.9 million) for the pair. At first he thought the pictures had to be fakes, that the horses were long gone, destroyed in the death throes of the GDR. After following the trail through German archives, old newsreels, his contacts in the Russian military and even satellite images, Brand came to believe the photographs showed the genuine article. In late 2014, Brand relayed his information to the Berlin police.
One of the eight suspects claims he is the legitimate owner of the tons of art in the Bad Duerkheim warehouse. According to his attorney, Andreas Hiemsch, the man lawfully acquired the art from the Red Army more than 25 years ago and even offered to loan some of them to museums. Sorting out legal ownership is going to be a challenge. The Red Army/GDR sale may be hard to document; the Federal Republic of Germany has a claim as the successor of the GDR; the artists’ heirs might have a viable ownership claim. It could be years before it’s all sorted.
When Vesuvius erupted on August 24th, 79 A.D., a column of ash and pumice rained down on Pompeii, depositing as much as a foot per hour in some parts of the city. Fleeing the shower of stone and ash, many people took shelter in buildings, a deadly choice as it happened, since within six hours from the beginning of the eruption, the weight of accumulated pumice fall caused roofs and walls to collapse. An anomalously high percentage of the remains of people who died in this phase of the eruption — 345 individuals, or 88% of the people killed during the pumice fall deposit phase — were found indoors, killed by the buildings they had taken fled to for protection. Out of the people found outdoors (49 of them, or 12% of the pumice fall victims), most of them were probably killed by debris from collapsing structures. The rest were likely felled by larger stones striking them at ballistic speeds.
Most of the remains discovered, 650 people, were found in pyroclastic density currents (PDCs) deposit, 334 (51%) of them outdoors, 316 (49%) indoors. There is no evidence that they were burned to death. They were encased by fine ash and covered by the pyroclastic flow that blanketed the town, sealing in the ash and pumice layer and suffocating the people trapped underneath it to death.
The ash and pyroclastic layers hardened quickly around the bodies. The soft tissues decomposed over time, leaving only bones in cavities once occupied by whole bodies. More than 1700 years later, excavators of the ancient site noticed that underneath the skeletal remains of a young woman was an imprint of her breasts and body. They didn’t know how to preserve it, however, so the imprint was lost as excavations continued, as were similar such finds.
The breakthrough came on February 5th, 1863, when Giuseppe Fiorelli, Pompeii’s director of works who introduced a revolutionary new scientific rigor to the excavation of the city, was told by a labourers that they had found a cavity with bones at the bottom. Fiorelli told them to stop digging immediately and had plaster poured into that cavity and two others found nearby. They waited two days for the plaster to dry and then chipped away the ash exposing the cast of a person killed during the eruption of Vesuvius almost 1800 years earlier. Facial expressions, clothes, the position of the bodies all were perfectly captured by the plaster casts.
Plaster had been used once before in 1856 to capture an imprint in the ash, but it was the imprint of a long-gone architectural feature, not of a human being. That was Fiorelli’s brilliant innovation. He remained director of works until 1875. Under his leadership, plaster casts were made of people, animals — most famously the dog on its back with four legs in the air found in the House of Orpheus — furniture, doors, window frames, even the holes in the ground left by roots. The plaster casts of roots allowed archaeologists to identify plants with enough precision to recreate the landscaped pleasure gardens of the wealthy a well as the more practical vegetable gardens that fed the people of Roman-era Pompeii.
It was the expressive pathos of the human figures, their final moments frozen in time by the volcano that killed them, that has made a profound impression in all who have seen them since 1863. Luigi Settembrini, professor of Italian literature at the University of Naples, visited the site just a few days after the first castings were made. That night, February 13th, 1863, unable to sleep, he wrote a letter to Fiorelli.
It’s impossible to see those three cast figures and not feel moved. [...] They’ve been dead for 18 centuries, but they are human creatures seen in their agony. This is not art, not imitation, but their bones, the reliquaries of their flesh and clothes mixed with plaster: it’s the pain of death that reacquired body and shape. [...] Up until now there have been discovered temples, houses and other objects to interest the curiosity of cultured people, artists and archaeologists, but now you, oh my Fiorelli, have discovered human pain, and whoever is human feels it.
The filling of the cavities with plaster has continued ever since. In 1984 they tried a different medium, resin instead of plaster. Inspired by the lost wax method of bronze casting, archaeologists injected wax into the cavity left by the body of a young woman found in the Villa of Lucius Crassius Tertius in Oplontis. Once the wax was hardened, it was coated in plaster. The wax was then melted and the empty plaster cast filled with liquid epoxy resin. The result was a transparent cast through which you could see the Maiden of Oplontis’ bones and her jewelry in situ. Although its transparency and durability are marked advantages, resin casting is complicated, time consuming and expensive. Today Pompeii’s archaeologists are still using plaster. It’s a tricky process. Only a small percentage of the remains found can be cast — there are only around 100 plaster casts (including animals) out more than 1,100 bodies found — due to the condition of the ash shell, and the bones are very brittle. The plaster has to be thick enough to support the bones suspended in it but thin enough to flow freely into nooks and crannies so it can capture all possible detail.
Because the casts are human remains, archaeologists have been reluctant to restore them. The very old plaster has begun to degrade, however, exposing the bones inside. Now, as part of the Great Pompeii Project, a program of restoration and stabilization of many endangered areas of the ancient archaeological site, all 86 plaster casts of human remains are being restored. The plaster is being rehydrated where possible and repaired where it has crumbled away. The casts have been X-rayed and laser scanned so archaeologists knew exactly where everything inside was before they began to work on the plaster. With the precise data mapping of the laser scan, restorers have also been able to create precise replicas of the cast with 3D printing. That will be very helpful going forward for traveling exhibitions and the like.
This video, which I would strongly recommend muting, shows an overview of the restoration, starting with the casts being moved from the areas of the archaeological site where they’ve been on display to the restoration workshop (set up in one of Pompeii’s ancient buildings) of the Special Superintendency for the Archaeological Heritage of Naples and Pompeii. It’s remarkable how much it looks like the wounded being carried on stretchers to a field hospital full of war casualties.
Twenty of the restored casts will go on display in Pompeii’s amphitheater as part of the Pompeii and Europe exhibition starting May 27th and running through November 2nd. The exhibition will take place concurrently at the Naples National Archaeological Museum.
Two 15th century painted oak panels ripped out of Holy Trinity Church in Torbryan, Devon, almost two years ago have been recovered by police. A sharp-eyed and damn decent collector spotted them in an online sale and notified the authorities who traced them in a property in south London. The place was raided by detectives from the Metropolitan Police Art & Antiques Unit in January and the panels recovered. A 50-year-old man from Wales has been arrested for the theft.
The panels were part of a rood screen, a tracery partition separating the nave from the chancel, built between 1460 and 1470. Inset in Gothic arches that mimic the design of the church’s stained glass windows are a series of 40 oak panels painted with figures of God, Mary, the Apostles and a panoply of saints. They are of extremely high quality, “cathedral quality,” according to the art historian Dr. Neil Rushton of the Churches Conservation Trust. Painted by a top artist of the period at the same time the church was constructed, the rood screen panels are colorful evidence of how much money, mainly from the wool trade, was in the area in the second half of the 15th century. They are the country’s best surviving examples of this kind of art from the late Middle Ages, almost all of which was destroyed in the Reformation, and therefore of national importance.
The panels that were stolen depict St. Victor of Marseilles and St. Margaret of Antioch, lesser known saints which make them rarer than the panels with more common iconography. Because of their rarity, there was speculation at the time of the theft that it may have been commissioned by an underworld collector who coveted these specific pieces, but the commissioned theft idea always gets deployed after these sort of crimes and it usually turns out to be a lot more Keystone Cops and a lot less Thomas Crown. This case is no different. Commissioned thefts don’t wind up for sale online.
Churches have increasingly been frequent targets of thieves, often for the scrap value of their architectural materials like lead roof tiles or even paving stones and grave markers. Art is a riskier proposition since it’s more likely to be recognizable, but that hasn’t stopped thieves from taking the chance before at the Holy Trinity Church. Four of the original 40 panels were stolen in the 1990s and three more were taken in 2003. Those seven panels are still missing which makes the recovery of the two most recent thefts even more significant.
West Mercia Police are now leading the investigation into the theft as part of Operation Icarus, which has also recovered a treasure trove of other church artefacts, including stonework, friezes, statues, paintings, brasses, misericords, stained glass and bibles. The police are appealing for help in identifying the artefacts, which include the misericords from St Cuthbert’s Church at Holme Lacy in Herefordshire, also in the care of The Churches Conservation Trust.
In response to the original theft, The Churches Conservation Trust conducted a thorough audit of security at Holy Trinity, Torbryan and a new alarm system is now in place at the church to protect its contents in future. A new scheme of interpretation is also being developed to explain the artworks and the history of this unique Grade I listed church to visitors. A service at the church on 30th May will give thanks for the return of the panels.
The 45 cm (17.7 inches) by 15 cm (6 inches) panels were stolen between August 2nd and 9th of 2013 when the church was open to the public. They are believed to have been pushed out of their casing from the front, but a panel of an unknown female saint to the immediately left of the stolen pieces was seriously damaged in the process. It was punched through and a large shard from the top of the panel to the saint’s legs broke off. Now that the missing panels have been recovered, it’s clear there was damage done to them as well during the theft. The restoration is expect to cost £7,000 ($10,843) and the Churches Conservation Trust has launched a campaign to raise the funds.
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Egtved Girl, the Bronze Age woman whose exceptionally well-preserved grave was discovered near the village of Egtved on the Jutland peninsula of southeastern Denmark, was not born in Denmark. Researchers from the National Museum of Denmark and the University of Copenhagen studied the remains of her body, clothes and accessories using a combination of biomolecular, biochemical and geochemical techniques to determine not just where she was born and raised, but also to trace her movements in the years before her death and burial. Read the full study here.
The grave of Egtved Girl was excavated from the eastern side of the Storehøj barrow in 1921. She had been put to rest in a hollowed out oak trunk lined with cow hide and grave goods placed inside with her. Next to her head was a box made of bark containing a bronze awl and a hair net. At her feet was a birch bucket with a brown residue composed of ingredients like bog cranberries, wheat and lime tree pollen that were used to make a kind of mead. She wore bronze arm rings on each arm, an earring in one ear and a bronze belt plate of impressive size. A horn comb was attached to her belt. Her clothing was a short woven tunic and a cord skirt 15 inches long wound twice around her waist. both made of wool.
Although so many organic materials survived her long slumber, most of her own tissues decayed. Only her blonde hair, teeth, nails, and a small amount of skin and brain remained. Her bones probably dissolved in the acidic environment inside the coffin. A bundle of cloth was found to containing the cremated remains of a child 5-6 years old. A few charred bone fragments from the child were found in the bark box near her head. Egtved Girl was probably not her mother as her teeth indicate she was just 16-18 at the time of death. Dendrochronological analysis of the coffin dated the burial to 1,370 B.C.
For so young a woman to have such a high status burial is very rare. She must have held an important position in society, possibly a priestess or a ritual dancer. You might think, therefore, that she was local. To pinpoint her origins, the multi-disciplinary study used strontium isotope analysis of her first molar. They also tested the strontium isotope signature of the occipital bone of the child buried with her. The results were statistically indistinguishable, so the girl and the child came from the same place. Comparison to the Danish baseline and the specific strontium isotope values of the Egtved burial site excluded Denmark as their likely place of origin.
Her clothes weren’t local either. Strontium isotope analysis found only a single wool cord in the container with the child’s cremated remains that was of Danish origin. The rest of the wool fibers tested, all of them very high quality, had varied strontium isotope values that indicate the sheep grazed in an area with a widely varied ecology. The possible range for the origin of Egtved Girl, the child she was buried with and her garments stretches from southern Scandinavia to southern Germany, but researchers believe she was from the Black Forest which has a variety of strontium isotope values commensurate with those in the wool fibers.
“In Bronze Age Western Europe, Southern Germany and Denmark were the two dominant centres of power, very similar to kingdoms. We find many direct connections between the two in the archaeological evidence, and my guess is that the Egtved Girl was a Southern German girl who was given in marriage to a man in Jutland so as to forge an alliance between two powerful families,” [University of Gothenburg professor] Kristian Kristiansen says.
According to him, Denmark was rich in amber and traded amber for bronze. In Mycenaean Greece and in the Middle East, Baltic amber was as coveted as gold, and, through middlemen in Southern Germany, large quantities of amber were transported to the Mediterranean, and large quantities of bronze came to Denmark as payment. In the Bronze Age, bronze was as valuable a raw material as oil is today so Denmark became one of the richest areas of Northern Europe.
“Amber was the engine of Bronze Age economy, and in order to keep the trade routes going, powerful families would forge alliances by giving their daughters in marriage to each other and letting their sons be raised by each other as a kind of security,” Kristian Kristiansen says.
To determine her travels in the two years before her death, the research team used her nine-inch-long hair. The strontium signature indicates she that 13-15 months before she died, she was somewhere with very similar strontium values to the place she was born. Then she moved probably to Jutland where she stayed for about 9 or ten months before going back home for four to six months. Her last trip was to Egtved about a month before her death. This is the first time researchers have been able to trace the movements of a prehistoric person with such precision.
Our study provides evidence for long-distance and periodically rapid mobility. Our findings compel us to rethink European Bronze Age mobility as highly dynamic, where individuals moved quickly, over long distances in relatively brief periods of time.
Charles Le Brun’s monumental portrait Everhard Jabach and His Family purchased last year by the Metropolitan Museum of Art has been restored and is now on display in the museum’s European Paintings Gallery alongside other French works from the 17th century. Feast your eyes upon this pair of very satisfying before and after pictures:
The painting is 7.6 feet by 10.6 feet, so even getting it the Met from London was a task as monumental as the portrait. It couldn’t be padded to the gills because if the crate got too big it wouldn’t fit on the cargo plane. Thankfully there was no damage in transit.
Once it arrived safely, conservator Michael Gallagher’s first task was to remove the varnish applied in the late 19th or early 20th century. It was discolored and darkened, giving the painting a yellowed tint. Using cotton swabs and a solvent custom blended to remove this particular varnish without damaging the paint underneath, Gallagher painstakingly cleaned the whole surface revealing Le Brun’s rich hues and previously invisible details like baby Heinrich’s adorable pink toes. That delicate pink and white skin is even more evident in figure of Jabach’s daughter Anna Maria whose skin, hair and clothes look completely different with the varnish gone.
That was child’s play compared to the work Gallagher and his team had to do to repair damage to the top of the painting. That big horizontal line you see running across the width 18 inches below the top is a fold mark. It’s not clear when the canvas was folded over, but there’s a picture published in an 1969 issue of Country Life of the painting hanging in Olantigh Towers, the Kent stately home where it lived from 1832 until the 2014 sale, that shows the painting folded. Olantigh Towers burned in 1903 and was rebuilt on a far more modest scale. It’s possible the monumental painting was reducing by folding so it would fit in the smaller space of the new home.
It was a drastic, some might call it insane, choice. The top foot and a half of the canvas was folded over a smaller stretcher and hammered into place with tacks driven through the painted surface. It was finally liberated from its Procrustean prison in 2012 when the painting was flattened out and a temporary strip-lining attached around the perimeter with wax-resin adhesive. This was good enough to show prospective buyers, but it wasn’t conservation. It was up to the Met’s team had to address the fold and the tack holes.
First they had to flip the painting onto its face, remove the stretcher, strip-lining and wax residue. You can see the team in action in a series of videos posted in this blog entry by Michael Gallagher. Then they had to flatten out the fold and bring the surface in plane. Again Gallagher posted a series of short and sweet videos to demonstrate the process. Before they could deal the holes, they had to flip the painting right-side up and work from the surface. That was ingeniously done as well.
Tubes, man. Handy with a giant Picasso curtain; handy with a giant Le Brun canvas.
After reattaching the canvas to its stretcher, conservators added canvas insets and fills to areas of paint and canvas loss. A coating of fresh varnish was next to prepare the filled areas and other faded parts for retouching.
All that was left was putting it in the new frame, custom-made by Parisian framers who have been in business since the 1800s and shipped to New York in four sections. That turned out to be a fortunate coincidence because the painting is so huge it was barely able to squeeze through the gallery doors naked. The elaborate gilded frame was assembled and installed in the gallery where the painting now hangs in all its restored glory.
The skeleton of an adult male unearthed on the outskirts of Great Chesterford, Essex, is one of the earliest leprosy victims in Britain and a A new study has found that he may even have been the person who introduced the disease to Britain. The skeletal remains were unearthed between October 1953 and April 1954 in an Anglo-Saxon cemetery exposed in 1952 by a commercial gravel digging operation. The subsequent rescue excavations discovered 161 inhumation graves, 33 cremation graves, 2 horse and 2 dog burials. This man was in Burial GC96 which included grave goods: the remnants of a spear (the head and a conical ferrule), a buckle loop, a knife and a bronze shoelace tag.
While his grave goods were decayed and most of his facial bones, ribs, some vertebrae and hands were missing, the bones that remained, including all the major long bones, were in good to excellent condition. The features of leprosy — narrowing of the toe bones, joint damage — were recognized on the skeletal remains in the 1950s, but other diseases can have similar effects. The well-preserved the bones allowed an international team of researchers led by the University of Leiden to apply the latest scientific analyses to confirm the diagnosis and reveal much more about the man’s life. Read the full study on PLOS ONE here.
DNA extraction was so successful that researchers were able not just to find Mycobacterium tuberculosis complex DNA, but to identify the specific strain of leprosy. It’s from lineage 3I, a strain that has been identified before in human remains found in Scandinavia and Britain but those date to the 7th century at the earliest. This is an ancestral strain from around the 5th and 6th centuries A.D. Lipid biomarker analysis (study of the fatty molecules from the leprosy bacteria) confirmed the ancient DNA results and found on class of biomarkers distinct from the later instances of 3I found in medieval burials. Strontium isotope analysis of the teeth found that he was not local to Great Chesterford. Oxygen isotope analysis narrowed down his likely origin to Denmark, although eastern France and central Germany could not be ruled out.
The strain type has little bearing on the pathogenesis or severity of disease, as this is dictated by the immune response to M. leprae, but rather it may be helpful in understanding the origin of disease in the Anglo-Saxon period. Other type 3I cases have been reported from medieval Britain (Winchester and Ipswich), Denmark and Sweden. A Scandinavian origin for this lineage is therefore one possibility, given the proximity of the Anglo-Saxon tribal homelands in Northern Germany with Denmark.
Radiocarbon testing found the skeleton dates to 415–545 A.D.
Project leader Dr Sarah Inskip of Leiden University concludes: “The radiocarbon date confirms this is one of the earliest cases in the UK to have been successfully studied with modern biomolecular methods. This is exciting both for archaeologists and for microbiologists. It helps us understand the spread of disease in the past, and also the evolution of different strains of disease, which might help us fight them in the future. We plan to carry out similar studies on skeletons from different locations to build up a more complete picture of the origins and early spread of this disease.”
But wait, there’s more! TCM is leaning into the fact that it’s already to all intents and purposes a film school that runs 24 hours a day, seven days a week, 365 days of the year, 366 on leap years, and will be airing this treasure trove of film noir in conjunction with a massive open online course The Case of Film Noir.
In this nine-week course, we’ll go back in film history to investigate the “The Case of Film Noir” — the means, motives, and opportunities that led Hollywood studios to make these hard-boiled crime dramas, arguably their greatest contribution to American culture.
This course will run concurrently with the Turner Classic Movies “Summer of Darkness” programming event, airing 24 hours of films noir every Friday in June and July 2015. This is the deepest catalog of film noir ever presented by the network (and perhaps any network), and provides an unprecedented opportunity for those interested in learning more to watch over 100 classic movies as they investigate “The Case of Film Noir.”
Both the course and the associated films will enrich your understanding of the film noir phenomenon — from the earliest noir precursors to recent experiments in neo-noir. You will be able to share thoughts online and test your movie knowledge with a worldwide community of film noir students and fans.
Taught by Ball State University film noir and online education expert Dr. Richard L. Edwards, the course will provide links to public domain films noir so if you don’t have Turner Classic Movies, you can still participate. (Seriously though, get TCM if you can. In terms of sheer consistency and density of material, it’s the greatest channel on cable, bar none.) There will be live discussions on social media, but if you can’t attend you’ll be able to view recordings of them.
This is an amazing opportunity to explore a genre of film in the kind of depth that even college film classes can only dream of. Click here to enroll in the course.
On Sunday, May 17th, Le Tricorne, the 19-by-20-foot theatrical curtain painted by Pablo Picasso in 1919 was unfurled at its new permanent home, the New-York Historical Society. It’s the culmination of a long battle between the New York Landmarks Conservancy which has owned of the curtain since 2005 but does not own the landmark Mies van der Rohe Seagram Building where the curtain has hung since 1959. The building is the property of RFR Holding and its art collecting co-founder Aby Rosen. He wanted the largest Picasso in the United States gone and would have had it spirited it out in the middle of night if the Conservancy hadn’t gotten an injunction in the nick of time. The dispute was resolved last summer when the Conservancy agreed to take down the curtain and loan it permanently to the New-York Historical Society for public display.
The curtain was taken down from its home of nearly 60 years during the weekend of September 7th, 2014. It took a team of technicians from Art Installation Design 12 hours to remove the curtain from the travertine wall and roll it from bottom to top around a 23-foot-long tube using a hand crank. They had to start rolling it before they even knew the exact mechanism that was keeping the curtain on the wall. That turned out to be hundreds of staples attaching to the curtain to two pieces of wood that were screwed to the wall with 19 stainless steel screws. The New York Landmarks Conservancy experts were concerned that the paint or canvas might crack or, in a catastrophic scenario, that the top of the curtain — the most brittle section — would tear from the weight of the rolled up bottom before the process was complete. You can get a glimpse what a nail-biter of a long night it was in this video from the New York Times:
Thankfully the curtain was entirely cooperative and once it was rolled all the way up, the tube was lowered to a steel rig to keep it stable for transport. Wrapped in bubble wrap, the tube was loaded onto a truck by a team from Auer’s Rigging & Moving and moved to the Williamstown Art Conservation Center in Williamstown, Massachusetts, where it was cleaned and conserved. Conservators found that the curtain is still “in excellent structural condition.” Other than repairs to a few small surface tears and removing some 1970s-era overpainting, all the curtain needed was a thorough cleaning. The front was cleaned by Conservancy exports when Vivendi deeded it to them in 2005, but the back was a different story. The last time it was cleaned was during the 1970s conservation, and a lot of grime had accumulated in the four decades since.
Once cleaned and conserved, the mighty curtain was again rolled up around its tube and trucked to the New-York Historical Society building on West 77th St. It was lifted to the second floor with a crane and then slipped in through the window.
With the curtain inside on Sunday morning, the installation got underway even as visitors came and went elsewhere in the museum. The riggers and art handlers climbed in and out of the shell of scaffolding surrounding the spot on the wall, painted pale blue, where the curtain would hang.
When the wall was ready, Tom Zoufaly, the lead technician for the art handling company, Art Installation Design, took over.
“It’s got to be slow,” he said. “I don’t want it to go slap against the wall. It will crack.”
The tube was rolled up to the wall. Some riggers pulled, hand over hand, on a chain-link pulley, and the tube began to creep up the wall with a sound like an ascending roller coaster. When it reached the top, others were waiting to slide the wooden slat at the top of the curtain into mounted brackets on the wall.
Once it was secured, they all shouted “Down! Down! Down!” and as some men cranked at either end of the tube, and others gently pulled it down, the curtain unfurled. A painted face peeked out, a woman in a black veil. Then the entire scene appeared: spectators at a bullfight.
When the curtain was freed from the roll, and hung flush against the wall, the crowd applauded.
Le Tricorne goes on display in second floor gallery of the New-York Historical Society starting May 29th.
Thanks to the efforts of George Takei, his legion of fans and thousands of people around the round, a collection of 450 artifacts from Japanese American internment camps have been saved from the auction block and acquired by the Japanese American National Museum (JANM) in Los Angeles. The collection had been consigned to the Rago Arts and Auction Center in Lambertville, New Jersey, for sale on April 17th, but on April 9th Japanese Americans and heritage organizations including the Heart Mountain Wyoming Foundation came together to start a Facebook page and Change.org petition protesting the auction.
The Japanese American History: NOT for Sale campaign quickly garnered thousands of supporters, among them actor and activist George Takei. Takei, long before he became famous for playing Star Trek‘s Hikaru Sulu, spent three years of his childhood imprisoned in internment camps with his family — first the Rohwer War Relocation Center in Arkansas, and then the Tule Lake War Relocation Center in California. He now serves as chairman emeritus on the JANM’s Board of Trustees. He publicized the efforts to halt the sale and contacted David Rago to work on a solution that would spare the artifacts of Japanese American internment from being dispersed to the highest bidders. Takei negotiated on behalf of the Japanese American National Museum and personally wrote a check to ensure the collection was kept together in the public interest.
On April 15th, Rago announced the lots were being removed from sale. On May 2nd, at a gala event where Takei was given the museum’s Distinguished Medal of Honor For Lifetime Achievement, JANM announced that they had acquired the collection for an undisclosed sum.
“Taking the auction off the calendar was a great victory for the Japanese American community and its friends,” said Sacramento resident Yoshinori “Toso” Himel, an organizer of the “NOT for Sale” campaign. “A second victory was the announcement that now the items will be in a community institution.”
When Himel and his wife, Japanese American historian Barbara Takei (no relation to George Takei), saw an unlabeled photo of Himel’s mother earlier this year in one of the 23 lots up for auction, the couple joined forces with other Sacramento Japanese Americans, including the Florin Japanese American Citizens League, to oppose the public sale. [...]
Himel, also the founding president of the Asian/Pacific Bar Association of California, said the artifacts need to be interpreted and placed in their proper context. He said his mother’s photo, which shows her smiling while her eyes are downcast, was used as propaganda by the War Relocation Authority “to mask the tragedy suffered by her and an entire racial group of innocent people.”
The collection was first amassed by folk art expert Allen H. Eaton. Eaton had wanted to document the art produced by the internees as early as 1943 and in 1945 he visited five of the camps in person. He also dispatched colleagues to photograph the works made at four other camps. During his travels through the camps, he collected a unique group of artworks, furniture, photographs and other items, most of them gifts from the internees at Heart Mountain camp in Wyoming. In 1952, his seminal book Beauty Behind Barbed Wire: The Arts of Japanese in Our War Relocation Camps, introduction by Eleanor Roosevelt, was published. In it Eaton wrote: “This evacuation, regardless of its military justification, was not only, as is now generally acknowledged, a great wartime mistake, but it was the most complete betrayal, in one act, of civil liberties and democratic traditions in our history, and a clear violation of the constitutional rights of seventy thousand citizens.”
Eaton originally intended to put the artifacts he had received on display in an exhibition that would do justice to the 120,000 Japanese Americans, 60,000 of them children, interned during the war. The internees who gave him their artworks and personal belongings did so with the understanding that they would speak for them in this exhibition, but it never happened.
Ten years later Eaton died and his collection went to his heirs who later passed it on to Thomas Ryan, a contractor who worked for the Eatons and was also a family friend. Thomas Ryan bequeathed it to his son John, a Connecticut credit-card marketing executive. Ryan felt he wasn’t in a financial position to give away the artifacts which Rago had valued at $27,000 but he hoped museums and internment camp organizations would successfully bid for the lots. As large groups of internment artifacts don’t come up for sale often, the auction would have established commercial value benchmarks, a notion that itself was deeply offensive to the Japanese American community, as was the idea of pitting private collectors against non-profit organizations and the families of internees whose likenesses, names and artworks were being sold.
“I believe that through understanding comes respect, and JANM continues to take major steps forward to increase the public’s understanding of a grievous chapter in American history,” said Takei, chairman emeritus of the museum’s Board of Trustees, and the fifth recipient of JANM’s Medal of Honor. “All of us can take to heart that our voices were heard and that these items will be preserved and the people who created them during a very dark period in our history will be honored. The collection will now reside at the preeminent American museum that tells the story of the Japanese American experience.”
Archaeologists in Dartmouth, Nova Scotia, have unearthed a section of the town’s old canal system under the corner of Prince Albert Road and Pleasant Street. Lock 3 is a microcosm of the canal’s construction history, with parts dating to the 1820s and the late 1850s, early 1860s.
The Dartmouth locks were part of the Shubenacadie Canal, one of Canada’s first canal systems which connected Halifax Harbour to the Bay of Fundy. The 70 mile-long system linked a network of rivers and lakes that had been used to transport people and cargo since the Mi’kmaq traveled the waterways by canoe at least 4,000 years ago. Nova Scotia’s governor Sir John Wentworth (in office 1792–1808) first conceived of deepening the Shubenacadie River and adding locks connecting it, Shubenacadie Grand Lake and other waterways. This would give ships a direct route through Nova Scotia, sparing them from the dangerous trip around Cape Sable and cutting travel time for the voyage from a week to a matter of hours.
Construction didn’t begin until 1826, six years after Wentworth’s death. The Shubenaccadie Canal Company, formed by a group of wealthy merchants including shipping magnate Samuel Cunard, engaged civil engineer Francis Hall to design the system. Hall was from Scotland where he had worked as a surveyor on the Edinburgh & Glasgow Union Canal. He and his family emigrated to Canada in 1823 where he soon found work surveying and designing canals and bridges. Construction began with the arrival of 44 stone masons from Scotland and Irish labourers who had extensive experience constructing granite locks in the British style. The company even imported granite from Aberdeen to build the locks.
Hall’s plan was for a system of almost 20 locks. As each one being hugely expensive in imported materials and specialized labour, work ground to a halt in 1831 when the Shubenaccadie Canal Company ran out of money with only 13 locks either finished or begun. More than 20 years passed before the project was revived. In 1853 a new company was formed, the Inland Navigation Company, and it approached the construction of the canal with far more modest (and cheap) goals. Engineer Charles W. Fairbanks tailored the canal to two specific kinds of ships made by the Inland Navigation Company, both smaller than the merchant ships Hall had designed for, which allowed him to forgo the expensive imported granite locks in favor of American-style locks made of local stone and wood, replace several of Hall’s planned locks with inclined planes and reduce the draft depth from eight feet to four and a half.
Sections of the new canal system were in use by 1856 and the whole thing was completed in 1861. It transported carried sheep, cotton, linen, rope, fish, coal, gold and people, enough goods and passengers to make a modest profit. In 1862, Hall’s Scottish marble locks in Dartmouth were closed in to create a chamber in which a turbine was installed to power a marine railway that carried boats through the canal via pulley, but the clock was already ticking by that point. The Nova Scotia Railway had begun construction in 1853 — shipping iron for the railroad was actually one of the canal’s most significant revenue streams — and it soon became the preferred conveyance for freight shipments. By 1870, the railroad had replaced the draw bridges built over the canal with fixed rail bridges which blocked canal access to ships of even modest height. Commercial operations on the canal came to an end.
Meanwhile, in 1864 Dartmouth’s Lock 3 was taken over by Starr Manufacturing. Founded by hardware merchant John Starr, Starr Manufacturing built a factory on the site and used the original marine railway turbine to power its plant. The plant first produced cut nails and other iron goods, but it soon turned to the production of spring steel skates invented by Starr employee John Forbes. By 1868, Forbes was general manager of the company and the Forbes Spring Skate was internationally renown. The growth of the railway that had killed the canals came full circle in the 1870s when Starr Manufacturing began to produce coal cars, railway spikes and even made a heavy iron railway bridge, designed by John Forbes and built in Elmsdale.
The plant building was destroyed by fire in 2000, but the canal lock underneath survived. It was filled with gravel to help protect it. Now the site is being excavated as part of the Dartmouth Canal Greenway project, which will integrate the historic canal engineering into an open green space through downtown Dartmouth. The turbine chamber was found to be in good condition, with the east and west walls from Lock 3 of the first canal dating to 1828-1830 still standing. The north and south walls that meet in an arch are from the 1860s construction when the canal was closed in, the turbine chamber created and the turbine installed to power the rail.
Contractors and engineers craned their heads to take in the arches in the turbine pit during Wednesday’s visit as Stewart pointed out the original Irish mason’s markings of asterisks and the letter H carved into the grey rock.
During the excavation, Stewart said they’ve found architectural pieces of interest as well as multiple skate blades, which would have come from the Starr Plant. [...]
Part of the reconstruction will include historical interpretation where a clear covering could protect the historic site, while allowing people to peer into the chamber and see a computer-generated example of the original canal turbine.
For more about the history of the Shubenacadie Canal, watch this half hour documentary:
A pair of white silk ankle boots worn by the Empress Elisabeth of Austria, also known as Sisi, was acquired at auction by the Sisi Museum in Vienna’s Hofburg Palace. Bidding at the auction, held by the Dorotheum auction house in Vienna on May 7th, 2015, was so fierce that the shoes, estimated to sell for $9,200 – 16,000 wound up costing the museum $86,000. The shoes were worn only once by the Empress and were given to one of her chambermaids in April of 1899 when Elisabeth’s closets were cleaned out after her death.
Other Sisi-related items sold far higher than expected. A beautiful red morocco leather travel writing and sewing box given to Elisabeth when she was an 11 years old Bavarian princess, just five years before she would marry her cousin Emperor Franz Joseph I of Austria, was estimated to sell for $11,500 – 23,000, but a furious bidding war erupted over this piece too. In the end it went to a phone bidder who paid $86,000 for it. In a fitting bookend to her life, Sisi’s death certificate issued in Geneva on September 13th, 1898, three days after her assassination by Italian anarchist Luigi Lucheni, sold for $17,500, 15 times the low estimate of $1,150.
On the other hand, her personal traveling chamber pot, a lovely white glazed ceramic vessel along with its lockable wooden doeskin-lined travel box engraved with her monogram and the Austrian imperial crown, went for a comparatively modest $5,800, on the low end of the pre-sale estimate of $4,600 – 9,200. I hope the museum bought it because it’s such an incredibly intimate object it belongs in their permanent collection of her belongings.
The Sisi Museum inhabits rooms in the Hofburg Palace that were once the empress’ suite. The objects on display tell the story of her life, starting with her unusually unstructured youth in Bavaria where her circus-loving father avoided the restrictions and formalities of court in favor of his country estate of Possenhofen where the family lived an outdoorsy, free-spirited life of horseback riding and travel. A shy, timorous girl, she was ill-prepared for the exigencies of her new role when she wed the 23-year-old emperor. The rigidity of the imperial court was a heavy burden on her. Pressured by her formidable mother-in-law/aunt Princess Sophie of Bavaria to produce the male heir, Sissy had three children in three years until her son Rudolf was born. All three of these children were removed from her care immediately after their birth; Princess Sophie raised them, not their mother.
Elisabeth had numerous health problems — coughing, insomnia, anemia — exacerbated by what today we would likely consider disordered eating. She was obsessed with maintaining her slim figure, fasting and dieting to ensure her weight never went past 50 kg (110 lb), a very low figure considering she was 5’8″. She exercised assiduously, converting the Knight’s Hall of the Hofburg into a gymnasium and riding horses and walking for hours at a time. Her profound dislike of court life played a role in her illness as well. When she traveled to spas to take the cure, or to Corfu or to Madeira, her symptoms quickly disappeared only to return with a vengeance as soon as she neared Vienna.
Considered one of the most beautiful women in Europe, Sisi spent hours a day on her beauty regimen. Her ankle-length hair took two to three hours a day to arrange. She used all kinds of nostrums and creams to preserve her youthful good looks. Here’s a tip for you from Empress Elisabeth: wear a pounded filet of raw veal on your face underneath a leather mask. Keeps the skin supple, donchaknow.
As she got older and most self-assured, she spent more and more time away from court, traveling and avoiding imperial duties as much as possible. She also avoided politics, only getting involved in Franz Joseph’s decision-making once but to great effect. She was a very vocal advocate for the recognition of Hungary’s political rights and played a significant role in persuading her reactionary husband to agree to the Compromise of 1866 which established the Austro-Hungarian Empire. Franz Joseph and Elisabeth were crowned King and Queen of Hungary in 1867. The next year Sisi gave birth to their last child, the Archduchess Marie-Valerie. The timing was generally believed not to have been a coincidence, ie, she let Franz Joseph into the bed she’d spent a decade keeping him out of as a reward for the Compromise.
It was a one-time deal. The imperial couple grew increasingly estranged as Sisi continued to travel on her own and avoid the settled domesticity (albeit a massively glamorous version) of life in Vienna that her husband wanted. When their only son Rudolf killed himself in his hunting lodge at Mayerling in 1889 after the death of his 17-year-old mistress Baroness Mary Vetsera (we don’t know how she died; it could have been a murder-suicide but the authorities covered everything up and modern examinations of her bones have been inconclusive), Franz Joseph and Elisabeth’s marriage splintered irrevocably. They lived separate lived from then on, although their later letters indicate they eventually developed a genuine friendship.
Ten years later, Sisi was visiting Geneva under an assumed name. She had refused police protection and dismissed her attendants when Luigi Lucheni, aware of who she really was thanks to the newspaper headlines identifying the “Countess of Hohenembs” as the empress, stabbed her in the heart with a sharpened file. Her tight corset slowed her blood loss enough to keep her alive for a few hours before her pericardium filled with blood and her heart stopped beating. Franz Joseph, who had been madly in love with her since she was 15, was devastated by her death. While she had received relatively little press coverage and public attention in the empire during her increasingly withdrawn life, after her death the legend of the beautiful but miserable queen, the open-hearted innocent stifled by imperial etiquette but beloved by the people, sprang into being. A trilogy of films in the 1950s starring Romy Schneider as Elisabeth sealed that image in the modern imagination.
A shipwreck discovered off the coast of Panama in 2011 has been identified as the Nuestra Señora de Encarnación, a ship from one of Spain’s famed silver fleets that sank in a storm in 1681. The Encarnación was a nao, a merchant vessel loaded with cargo from the New World that was one of several ships from the Tierra Firme to sink in the Caribbean Sea just off the north central coast of Panama while travelling from Portobelo, Panama to Cartagena, Colombia.
The shipwreck was found by a research team from The Meadows Center for Water and the Environment at Texas State University who were exploring the area in the hopes of finding wrecks of five ships lost by Captain Henry Morgan on his way to sacking Panama City in 1670. When magnetic sensors alerted to the presence of metal objects, researchers dived down and found the wreck of the Encarnación, the lower part of its hull intact and the cargo still in the hold. They presence of so much cargo suggested this was not one of Morgan’s ships since they were heading to Panama City to fill their coffers when they sank.
The ship’s cargo includes wooden barrels, more than 100 boxes of sword blades, mule shoes and lead cargo seals that once marked perishable goods. While less glamorous than the gold and silver cargos that made the Spanish fleets famous targets for pirates from the early 16th century through the early 19th, this well-preserved merchant cargo is invaluable to historians. Only 16 Spanish shipwrecks have been found in the New World, and all of them have suffered the depredations of looters, the elements and shipworm. With no architectural designs extant, we know very little about the construction of 17th century Spanish ships. The Encarnación has already filled in some blanks.
An initial examination revealed the use of a material called granel, a kind of permanent ballast, says Chris Horrell, a maritime archaeologist working with Hanselmann. It’s “basically a cement consisting of sand, lime, and pebbles,” he explains, that shipbuilders used to coat a ship’s hull with a thin veneer.
Researchers think granel stabilized ships and was also used as a construction material for buildings throughout the New World. Horrell is not yet sure whether granel was a New World invention or an Old World import, but finding out is part of his research agenda.
The cargo also bears witness to the economic life of Spain and its colonies. The mule shoes indicate the ships brought supplies that would enable their hulls to be stuffed with goods delivered to the Spanish crown. The shoes would have been necessary to equip the mule trains that carried silver, gold and other valuables via overland trade routes from South American territories to the Isthmus of Panama where they would be loaded onto the ships of the fleet and transported to Spain.
Research on the ship and its contents continue. The artifacts, which by law belong to Panama, are currently being conserved at the laboratory of the Patronato Panamá Viejo, a non-profit organization that manages the historical site and museum of old Panama City.
Here’s some beautifully clear video of the wreck of the Nuestra Señora de Encarnación:
A previously unknown stone circle has been found on Dartmoor, the first new stone circle discovery in a hundred years. There are 30 stones, all of them now recumbent although packing stones found at the base of some of them indicate they were upright originally, in a circle 32 meters (105 feet) in diameter. One more stone lies just outside the circle and was built into an enclosure wall in more recent history. Radiocarbon dating of the peat underneath the stones found that they fell about 4,000 years ago. That means there’s a chance they could have been erected before Stonehenge which was built between 3,000 and 2,000 B.C.
At 525 meters (1722 feet) above sea level, it is the highest stone circle in southern England and would have dominated the landscape when the stones were still vertical. It is located 300 meters (984 feet) southwest of Sittaford Tor, one of Dartmoor’s hills topped with granite boulders, which was probably the source for the stones in the circle. The fact that the stones are of relatively uniform size and shape suggests they were deliberately selected and carried down the hill to the site.
The location of the circle is particularly significant because it fits perfectly in a crescent pattern created by seven other stone circles on the northeastern edge of Dartmoor. The newly discovered circle is the southernmost of the eight, just west of the first and northernmost circle, the one at Little Hound Tor. The author of the excellent Prehistoric Dartmoor Walks website has created a map of the arc. Archaeologists believe this pattern is deliberate, evidence of large scale planning and communication between the late Stone Age, early Bronze Age communities living on Dartmoor four to five thousand years ago.
The circle was discovered by Dartmoor native and stained glass artist Alan Endacott in 2007 after a controlled burn of the undergrowth exposed the stones long hidden beneath the brush. The find was not announced until last year and archaeological explorations are still in the early stages. Since this is the first stone circle found in generations, it gives archaeologists the first chance to study a pristine site using modern technology.
Jane Marchand, Senior Archaeologist, Dartmoor National Park said:
Although the full results of the geophysical surveys are not back yet, preliminary results have revealed a wide ditch running in a linear fashion just outside the eastern side of the circle. Further investigation is planned later this summer.
Dr. William Cullen was a chemist, surgeon, apothecary, physician, botanist, university lecturer and prominent figure in the Scottish enlightenment who was instrumental in establishing the reputation of the University of Edinburgh Medical School as the top medical school in Britain, if not the entire continent. Philosopher David Hume was a patient and friend. Physician and pioneering chemist Joseph Black was one of his students and remained a close friend throughout their life. The young William Hunter, the distinguished anatomist who brought us Smugglerius and whose collection formed the nucleus of the University of Glasgow’s famed Hunterian Museum and Art Gallery, was Cullen’s student and partner for four years before striking out on his own. Anatomist Alexander Monro II, father of that Alexander Monro who dissected William Burke’s body after his execution, was another student and friend.
Cullen lived a long life working almost up to his last breath, only retiring as a lecturer at the University of Edinburgh in the autumn of 1789 when he was 80 years old, just a few months before he died. During his years in Edinburgh, he established his own private practice which was highly successful even though much of his work was conducted not in person but in letters. Physicians often consulted by correspondence at that time, and Cullen did us the great favor of keeping most of the letters he received from the 1760s onward along with copies of his replies, either handwritten or, after April 1st, 1781, made using the pressure copying machine invented by James Watt of steam engine fame.
That remarkable archive is now in the possession of the Royal College of Physicians of Edinburgh (RCPE) and it is unique in its importance and immensity. There are 17 boxes of letters and 21 bound volumes of Cullen’s replies. Consultations were mainly the province of the wealthy (the cost was a whopping two guineas), but there are a wide range of patients and problems. There’s even a letter from James Boswell asking for help for a very ill Samuel Johnson. To make this treasury of medical history more widely available, the RCPE is working with the University of Glasgow’s School of Critical Studies to digitize the collection and make it publically available to everyone from scholars to people who love falling down research rabbit holes (not that we know anyone who answers to that description here).
[The Cullen Project] will not only render this material viewable as high-quality digital images and readable as diplomatic and normalised transcripts, but the texts will be fully searchable. Internal references to ingredients (materia medica), symptoms, conditions, treatments, preparations, actions and body-parts are being tagged using XML mark-up. Additional metadata for each item, including all associated dates, persons and places is being recorded in the edition’s innovative database.
For example, here’s a featured letter sent to Dr. Cullen by a colleague, Dr. John Cairnie, seeking advice on the treatment of a patient suffering from erectile dysfunction. The young man had suffered from numerous bouts of venereal disease starting when he joined the Navy at 12 years of age. He was now 27 and was unable to get an erection but was nonetheless experiencing unfortunately frequent ejaculations. Cullen replied a few days later and the prescription he suggested to cure the poor fellow was written on the back of the letter to the right of seal: “Take half-a-drachm of Camphor; half-a-drachm of prepared Steel; two drachms of Gentian extract, and a sufficient amount of Gum Arabic mucilage to form pills of nine grains each. Three to be taken every morning and every night.”
On the Facsimile tab of the entry are photographs of the letter, back and front. You can hover over them to zoom in. The Normalized Text tab has a corrected transcript of the letter which replaces abbreviations and numerals with full words. The Diplomatic Text tab has a transcript which cleaves to the original syntax. Every ingredient, disease term, body part, syndrome, etc. is a link to a definition and other instances in which they appear in the good doctor’s correspondence. Care to know more about 18th century testicle doctoring? Click the link in the word “testicle” from the transcripts and you’ll find another 134 references in Cullen’s consultation letters to testes, stones and the scrotum.
It is truly a most alluring Charybdis of a database. I defy anyone to read just one letter without being sucked into the link whirlpool. If your family reports you as a missing person, don’t blame me; blame The Cullen Project.