Arts and Sciences
Archaeologists excavating the Neolithic urban settlement of Çatalhöyük in central Turkey have unearthed the figurine of a voluptuous woman in excellent condition. More than 2,000 figurines have been found at Çatalhöyük, but very few of them intact like this one. Several of them were also Mother figures; this is the first one to be found intact and with finely crafted details. It is also unusual in that it was discovered under a platform next to a piece of obsidian where it appears to have been deliberately placed likely for ritual purposes rather than discarded in garbage pits where archaeologists have found many broken statuettes, mostly made of clay. The beautiful Seated Woman of Çatalhöyük, for example, who is herself a zaftig female archetype seated on a throne and captured in the very act of giving birth, was found missing her head and the right hand rest in the shape of a leopard or panther head.
The figurine is 17 centimeters (6.7 inches) long, 11 centimeters (4.3 inches) wide and weighs one kilo (2.2 pounds), a large, heavy piece for Çatalhöyük. (The Seated Woman is 12 centimeters high.) Her hands and feet are small, markedly out of proportion to her large breasts, belly and buttocks, and her hands are placed under the breasts. She would not have been able to stand vertically on those small feet. The figurine is made of marble, another rarity, and was shaped by extensive polishing of the stone. Details — slanted eyes, a Modigliani-like flat nose, mouth, navel, etc. — were then incised on the figure.
It dates Neolithic occupation of the site, between 7100 and 6000 B.C., so the figurine is at least 8,000 years old. The exaggerated female features — breasts, hips, thighs — of such figures, carved by people for more 40,000 years, have often been interpreted as mother or fertility goddesses, but recent scholarship suggests some of them may represent venerable high status older ladies of the community.
Çatalhöyük is a fascinating site, founded in a period of transition between highly mobile hunter-gatherers and settled farming communities. No identifiable public buildings have been found thus far, just domestic structures built so close together than people had to use roofs and ladders to move between them. Residents grew a few different kinds of plants and kept cattle — not domesticated yet, mind you — for milk and meat. Large cattle horns were popular decorative features incorporated into the homes. The dead were buried under the houses; there was no dedicated cemetery or burial ground.
The Çatalhöyük Research Project has been excavating the settlement since 1993, combining excavation with in situ conservation and curation of artifacts to ensure the long-term preservation of this extraordinarily signficant site. Full details about the newly discovered figurine will be published in the team’s 2016 Archive Report later this year.
On August 5th, 2003, Simone Bartolini, cartographer and head of the State Borders division of Italy’s Military Geographical Institute, was in the Pfossental Valley in the Italian Dolomites doing a topographical survey of the border with Austria when he came across an old snowshoe made by hand out of birch and twine. A birch stick about 1.5 meters (five feet) long had been shaped into a rough oval closed with twine, and then more twine stretched taughtly across the middle to support the foot. One of the twine supports was broken in the middle, but otherwise it was in excellent condition.
Bartolini thought it was maybe a hundred years old, the rudimentary work of a local farmer perhaps, and hung it on the wall of his office in Florence as a charming curiosity. That’s where it remained for 12 years until 2015 when Bartolini attended an exhibition of artifacts found in the glaciers at the Archaeological Museum of Bolzano. After a conversation with museum director Angelika Fleckinger, it dawned on him that his snowshoe might be a lot older than he had realized, so he gave it to the Office of Archaeological Heritage of Bolzano for further study.
Researchers had it radiocarbon dated by two independent laboratories and their results were the same: the snowshoe was made in the late Neolithic, between 3800 and 3700 B.C. That makes it 5,800 years old, by far the oldest known snowshoe.
“The shoe is evidence that people in the Neolithic period were living in the Alps area and had equipped themselves accordingly,” said Dr Catrin Marzoli, the director of the province’s cultural heritage department.
It was unclear why people were travelling through such an inhospitable region, she said. They may have been hunting animals, fleeing enemies from a rival tribe, or visiting pagan sites of worship.
If you live in an environmentally challenging region, you adapt. People gotta move sometimes for any number of reasons. The snowshoe was found at an altitude of 3,134 meters (10,280 feet) in the Gurgler Eisjoch pass which has been used by mountain travelers for thousands of years. Ötzi the Iceman, whose naturally mummified body was found just a few miles west of the snowshoe in 1991, was treading that well-worn trail between what are now Italy and Austria when he was killed, and microscopic evidence in his bones and digestive system indicate he had trod that path many times in his life. Ötzi died 500 years after that snowshoe was made.
The snowshoe will now join the Iceman on display at the South Tyrol Museum of Archaeology in Bolzano.
Not basking in the success of its search for HMS Erebus, the flagship of Sir John Franklin during his last doomed voyage to find the Northwest Passage, Parks Canada continued its research on the Franklin expedition this season, studying the Erebus with sonar and seeking out any remains of the second ship, the HMS Terror. One of its partners in the endeavour is the Arctic Research Foundation whose vessel Martin Bergmann carries Parks Canada underwater archaeologists, side-scan sonar equipment and a remotely operated vehicle.
On September 3rd, the crew of the Martin Bergmann found a large three-masted shipwreck at the bottom of, believe it or not, Terror Bay. The sonar data was confirmed by video from the ROV which allowed the team to compare the wreck to the plans of the HMS Terror. They found the ship’s bell, but couldn’t see the name of the vessel on it. One key feature that indicates this is the Terror is the exhaust pipe which is in the same location as the smokestack on the ship’s plans. It was added to HMS Terror to vent exhaust from the locomotive engine installed in the ship’s hull so it could cut through sea ice.
The Terror was long believed to have been crushed by the hard, cold embrace of sea ice, but if this is the ship itself, it appears to be in excellent condition. Its three masts are broken, but it sits level on the sea floor about 80 feet below the surface, indicating that it sank gently. A long rope, still threaded through a hole in the deck, may have been used as an anchor line. The metal sheeting on the hull is intact. It seems the crew battened down the hatches, so to speak, as the ship was closed up tight. Of the four glass windows in the stern cabin, only one is broken. That bodes very well for the preservation of the contents.
On Sunday, a team from the charitable Arctic Research Foundation manoeuvred a small, remotely operated vehicle through an open hatch and into the ship to capture stunning images that give insight into life aboard the vessel close to 170 years ago.
“We have successfully entered the mess hall, worked our way into a few cabins and found the food storage room with plates and one can on the shelves,” Adrian Schimnowski, the foundation’s operations director, told the Guardian by email from the research vessel Martin Bergmann.
“We spotted two wine bottles, tables and empty shelving. Found a desk with open drawers with something in the back corner of the drawer.”
As with the discovery of Erebus, here too Inuit knowledge of the area played a pivotal role. The Martin Bergmann was headed to the north end of Victoria Strait to join the other ships on the Parks Canada mission when one of the crew members, Sammy Kogvik, told a story about how on a fishing trip six years ago he saw a large vertical piece of wood poking through the ice covering Terror Bay. He took some pictures of himself hugging the mast-like timber but lost the camera on the way home.
Taking the loss of the camera to be a bad omen — the Inuit have thought King William Island to be plagued with bad spirits since the death of everyone on the Franklin expedition — Kogvik told nobody of his find until he told Adrian Schimnowski on board the Martin Bergmann. Breaking from the lost history of explorers discounting Inuit evidence, the crew decided to take a detour from their destination and check out Terror Bay.
So it seems the Inuit are two for two on the Franklin expedition ships. Nice stats for people Lady Jane Franklin contemptuously dismissed as “savages” and their information, now proven to be accurate on pretty much every point, as “gossip” that should never have been repeated because it included reports of survival cannibalism among the crew.
The identification is not a sure thing yet. This ship was found a full 60 miles south of where the Terror was thought to have been destroyed based on the only known official records of the expedition ever found: an Admiralty form in a cairn at Victory Point on King William Island that noted the coordinates of where the two ships had been abandoned to the sea ice. But then again, Erebus was found much further south than expected too. Jim Balsillie, co-founder of the company that created the Blackberry and founder of the Arctic Research Foundation, has an idea of why this might be.
“Given the location of the find [in Terror Bay] and the state of the wreck, it’s almost certain that HMS Terror was operationally closed down by the remaining crew who then re-boarded HMS Erebus and sailed south where they met their ultimate tragic fate.”
Sounds reasonable. Parks Canada is circumspect about the find. They’re excited about it and recognize the significance of the find particularly in highlighting the inestimable value of the Inuit contribution, but they aren’t ready to call the Terror found until they’ve examined the details and confirmed it’s the real deal.
This CBC News story includes video of the shipwreck taken by the remotely operated vehicle.
In 1636, Johan Maurits, Count of Nassau-Siegen, (if the name rings a bell it’s because his house in The Hague is now the magnificent Mauritshuis museum) was appointed the Dutch West India Company (DWIC) governor of what was then the Dutch colony of Brazil. His mission was to stabilized the new colony, wrested from Portugal after nine years of war, expand its territories and increase the number of sugar plantations putting money in the DWIC’s coffers. He landed in Recife in January of 1637 with a large retinue including scientists and artists to document the people, environments, plants and animals they came across.
One of those artists was Frans Post. Born in Haarlem in 1612, he was the son of a noted glass painter and brother of one of the premier architects of the age both of whom taught him to draw and paint when he was a youth. His brother helped him secure a post at court where he spotted by Maurits who invited him to join him in Brazil. Post traveled throughout Dutch Brazil until 1644, sketching and painting landscapes, flora and fauna. He was the first European artist (professional anyway) to paint New World landscapes.
He only completed six paintings (later gifted by Maurits to Louis XIV of France) while still in Brazil, but he continued to paint Brazilian landscapes after his return to the Netherlands for another 25 years. They were very popular and sold briskly, eventually entering the collections of several museums. Art historians suspected that Post must have used studies done during his time in Brazil to create the paintings made in the Netherlands, but not a single sketch or drawing of Brazilian flora or fauna by Post was known to exist.
That changed in 2010 when Alexander de Bruin, curator of the image collection of the Noord-Hollands Archief in Haarlem discovered 34 previously unknown drawings by Frans Post. He found them in a 17th century album of bird drawings by Pieter Holsteijn the Elder and the Younger that he was looking through for a digitization project. The album had been donated in 1888, but nobody noticed the pencil sketches and gouaches of capybaras, jaguars, tapirs, sloths, caymans and other South American animals until de Bruin.
Because the discovery was unprecedented, experts from the Noord-Hollands Archief, the journal Master Drawings, and the Rijksmuseum put their heads together to confirm that the really were the long-suspected Frans Post Brazilian studies. They compared the subjects — individual animals captures in 24 watercolor and gouache drawings and 10 graphite ones — to animals in finished paintings and found that they were indeed studies used in his landscapes. One of the paintings he did in Brazil, for example, now in the Louvre, prominently features a capybara who appears in both a graphite sketch and a gouache. The graphite sketches are captioned in Post’s own hand; the gouaches in an unknown 17th century hand which assures us that armadillo tastes like chicken.
Alexander de Bruin on the find:
“These drawings with their inscriptions have a immediacy about them that makes you feel as if you were looking over Frans Post’s shoulder, as he recorded the fascinating fauna of the New World. The animal studies provide the missing link between Post’s seven-year Brazilian adventure and the paintings he produced on his return to Haarlem.”
The drawings will go on display for the first time in the upcoming Rijksmuseum exhibition Frans Post. Animals in Brazil. Six of his paintings and all of the studies will be exhibited alongside taxidermied specimens from the Naturalis Biodiversity Center in Leiden of the animals Post drew. The exhibition opens October 7th and runs through January 8th, 2017.
Gutomo, an official with the Central Java Heritage Conservation Agency (BPCB) confirmed the gold found was 18 carats. Each plate has an inscription in ancient Javanese letters. The inscriptions are names of cardinal and ordinal directions of Dewa Lokapala’s wind Gods.
The inscriptions are names of cardinal and ordinal directions of Dewa Lokapala’s wind Gods.
“We recorded eight names of wind Gods. We have also declared the location as a heritage site,” Gutomo said.
Dewas, also known as devatas or dewatas, are minor Hindu deities that govern specific areas of nature and humanity. The Devata Lokapala are the Guardians of the Directions, overseers of the four cardinal points — Indra (east), Yama (south), Varuṇa (west) and Kubera (north) — and four ordinal points — Agni (southeast), Nirṛti (southwest), Vayu (northwest) and Īśāna (northeast). Javanese Hinduism includes a ninth member of the party, representing the center point, and calls them the Dewata Nawa Sanga, or Nine Guardian Gods.
The Guardians are often found painted or carved on the walls and ceilings in Hindu temples, but Java has an even stronger historical connection to these deities because they appear on the Surya Majapahit, a symbol associated with the great Majapahit Empire which ruled over what is now Indonesia from 1293 to 1500. (Old time readers might recall the wonderful Majapahit piggy banks made centuries before pigs became a popular home savings motif in the West.) The Surya Majapahit has been found carved on many Majapahit structures, enough that archaeologists believe it was an emblem of the empire. It’s an eight-pointed star representing the rays of the sun with the major Hindu deities in the circular center and the Guardians on the outer perimeter next to the rays that point in the cardinal or ordinal direction they guard. The plates predate the Majapahit Empire by at least five centuries so they’re not related, but they do attest to the regional significance of the deities.
It’s not clear on what grounds the gold plates have been provisionally dated to the 8th century, but one big clue is a discovery made at the same work site earlier this year: the remains of a candi, the Indonesian word for a stupa, a Hindu or Buddhist temple. The use of volcanic rock and the structure of the temple indicated to archaeologist that it was younger than the Candi Prambanan, a 9th century Hindu temple about 40 miles southwest of Ringinlarik. Metal plates inscribed with incantations and prayers were placed in containers and buried under the foundation of temples along with other offerings to bless the temple, so it’s highly probable these 22 plates were in place when construction on the candi began.
CBS This Morning will broadcast live from the Smithsonian’s new National Museum Of African American History and Culture (NMAAHC) on Monday, September 12th. The much-anticipated and hard-won museum doesn’t officially open until September 24th and the crowds are certain to be enormous for the forseeable future, so this is a chance to get a preview tour of the museum, and a thorough one at that. Guests include museum director Lonnie Bunch, Attorney General Loretta Lynch, Civil Rights icon Representative John Lewis, former Secretary of State General Colin Powell, historians and donors.
The 2-hour broadcast will be presented with limited commercial interruptions and feature interviews with lawmakers, historians, and curators who were part of bringing the museum to life.
Viewers will get a preview of the roughly 36,000 artifacts highlighting African American life, music, sports, and politics.
“It’s going to take you on a historical journey. They’re going to have a slave house. Slave ships. Emmett Till’s coffin. So you go from that, to the election of President Barack Obama all in one building,” said host Gayle King.
CBS This Morning streams live here. I don’t know if the full broadcast will be made available on the website after broadcast or if they’ll save it for CBS’ subscription streaming service.
The museum will be throwing a three-day music festival on the grounds of the Washington monument the weekend before the opening. Freedom Sounds: A Community Celebration features musicians from a panoply of African American musical traditions including jazz, gospel, R&B, brass band and hip-hop. The lineup includes Public Enemy, The Roots, Living Colour and Meshell Ndegeocello. The food concessions look to be scrumptious too.
Tickets to the National Museum Of African American History and Culture on grand opening weekend (September 24-25) are no longer available. Free timed passes were offered through ETIX, but they flew off the proverbial shelves. Because interest is so high and the crowds sure to be huge, the museum is continuing to issue timed passes through the end of the year to ensure visitors can enjoy the experience without being crushed and buffeted in the traffic. Starting Monday, September 26th, visitors can get a timed pass at the museum when they show up on the day, but of course they’ll have to wait until their allotted time, and that’s no guarantee they won’t have a long line to wait in or that they’ll be ushered in the doors precisely on schedule. Advanced passes for September and October released on September 6th, and have already all been snapped up. ETIX only has passes available now for November and December.
The NMAAHC’s website was redone recently and is excellent, with large swaths of its collection digitized. Very much worth a long, leisurely browse.
An Egyptian epitaph from the 3rd century A.D. has been recently translated revealing a unique combination of descriptors. The epitaph is part of a collection of Greek and Coptic artifacts in the University of Utah’s J. Willard Marriott Library. The collection was donated to the library in 1989 after the death of the collector, Doctor Aziz Suryal Atiya, an eminent Coptic historian who taught history at the University of Utah and founded the university’s Middle East Center in 1959. The Aziz S. Atiya Middle East Library, an internationally renown center for research in Middle Eastern history with the fifth largest collection in the United States, has hundreds of thousands of books, manuscripts and rare artifacts.
The inventory note for the epitaph described it as a “Coptic inscription, dating from the dawn of the use of the Greek alphabet, not earlier than the second century, but not later than the third.” The small limestone slab, seemingly unremarkable, was left untranslated for more than 25 years until it caught the eye of Brigham Young University adjunct professor of ancient scripture Lincoln H. Blumell. He realized the description was wrong, that the inscription was in ancient Greek, not in Coptic using Greek letters.
The inscription reads:
In peace and blessing Ama Helene, a Jew, who loves the orphans, [died]. For about 60 years her path was one of mercy and blessing; on it she prospered.
It’s the combination of the honorific “Ama,” a title used to describe Christian women, mainly nuns, in late ancient Egypt, with her Jewish identification that is unprecedented.
Considering the unique use of dual-faith identifiers and the timeframe alone, the epitaph is unique with no known parallels.
Additionally, Blumell notes there is even more to the inscription. Scholars have noted from other inscriptions that Egyptian women during this timeframe had a life expectancy of 25 years. To live 60 years, as noted in the inscription, was incredible. Also, during a time when any sort of social programs were unavailable to orphans, taking care of them was seen as a very noble pursuit. Serving the widows and orphans is a common call to action in the New Testament.
I had doubts about that life expectancy statistic. I thought it might be a misinterpretation of average life expectancy, an average which is extremely low in places and times when infant and child mortality was high. The average age of death skews far younger because so many children died young. Once people managed to survive to adulthood their real life expectancy was significantly higher. I was wrong. According to ancient census data from Egypt in the first three centuries A.D., fully 61% of women were dead by the age of 30. Men had it only slightly better with 59% dying before they hit their 30s. Helene was one of fewer than 6% of Egyptian women from this period who lived to see 60.
Blumell has published his findings in the forthcoming issue of the Journal for the Study of Judaism.
A new study of the Grolier Codex, a pre-Hispanic book of Maya hieroglyphics whose authenticity has been in doubt since it first came to light under extremely shady circumstances in 1971, has determined that it is genuine and may even be the oldest of only four ancient American codices known to survive.
The earliest conclusively dated Maya text, painted on pyramid walls in San Bartolo, Guatemala, dates to 300 B.C., and since the writing system was well-developed by then, it goes back even further. There is evidence of Olmec writing and paper production from the first millennium B.C. Murals and carved reliefs are most of what remains today, even though for centuries Maya scribes recorded astronomical observations, histories, religious texts, mathematical calculations, calendars and much more on pages made of the inner bark of fig trees. The Spanish conquistadors were suspicious of what they didn’t understand, so naturally they destroyed it, sending the Maya’s long, rich literary tradition up in smoke.
Diego de Landa Calderón, future bishop of Yucatán, saw heresy and idolatry everywhere among the freshly converted and in their mysterious hieroglyphic texts. When he and his inquisitors weren’t torturing literally thousands of Maya nobles and commoners alike, they were burning their books.
We found a large number of books in these characters and, as they contained nothing in which were not to be seen as superstition and lies of the devil, we burned them all, which they (the Maya) regretted to an amazing degree, and which caused them much affliction.
He wasn’t alone in his zeal. On top of that, the Spanish occupiers outlawed the production of paper, ensuring that what was lost could not be easily recreated. A handful of Maya codices were sent to Europe as curiosities. Today three of them are extant: one in Dresden, one in Madrid and one in Paris.
In 1971, a previously unknown Maya codex was displayed at the Grolier Club in New York City. Eleven pages of fig bark paper, each stuccoed on both sides but painted only on one, had numerical and calendrical glyphs on the left side of every page and a single large illustration of a figure on the center right. The text describes the movements of Venus.
The codex was part of an exhibition curated by archaeologist Michael Coe who had a crazy story to tell about how he managed to get his hands on such an incredible rarity. A friend told him that Mexican collector Josué Sáenz had acquired what seemed to be a genuine Mayan codex in 1966. Coe went to Mexico City, met with Sáenz and examined the codex, ultimately finding it plausibly authentic. He asked the collector how he had found it and Sáenz told him quite the origin story.
Someone had contacted Sáenz, goes the tell, offering to sell him an ancient codex if he would fly to an unnamed destination to see it and tell nobody. So, accompanied by two men, he clambered into a tiny plane whose compass was covered with a cloth. This rudimentary device to hide the location failed because Sáenz recognized the destination as the foothills of the Sierra de Chiapas. (Blindfolds, people. Have TV and movie kidnappings taught us nothing?) There he was shown the codex, a wooden mask and a sacrificial knife the sellers claimed to have found in a dry cave somewhere undetermined. Even though his expert considered the codex and artifacts fakes, Sáenz went with his gut and bought them.
Eventually the Mexican government made a legal claim on the codex and Sáenz donated it to the nation. It has been kept at the National Museum in Mexico City ever since, out of public view for its own protection.
The only pre-Hispanic codex found in the 20th century, the discovery of one that survived the conflagration without having been shipped across the Atlantic was explosive, but immediately its authenticity was questioned, and indeed how could it not be when it sprang up out of nowhere courtesy of looters, and that’s assuming the cloak-and-dagger background story was accurate. There were anomalies in the document as well. The figures are drawn in Mixtec style with Toltec attire, and the numbering system is inconsistent. Also, none of the three confirmed authentic codices are painted only one side of the pages.
Radiocarbon dating of the bark paper found it was made around 1230, so it was definitely genuine, but it was always possible that looters had found blank pages and had someone draw something Mayanesque on them to make them saleable. Michael Coe published the results of his investigations into the codex in 1973 (pdf).
The debate has raged ever since. Now researchers, led by Brown University’s Stephen Houston, have reexamined everything about the codex in an attempt to answer all the questions raised about it.
The Grolier’s composition, from its 13th-century amatl paper, to the thin red sketch lines underlying the paintings and the Maya blue pigments used in them, are fully persuasive, the authors assert. Houston and his coauthors outline what a 20th century forger would have had to know or guess to create the Grolier, and the list is prohibitive: he or she would have to intuit the existence of and then perfectly render deities that had not been discovered in 1964, when any modern forgery would have to have been completed; correctly guess how to create Maya blue, which was not synthesized in a laboratory until Mexican conservation scientists did so in the 1980s; and have a wealth and range of resources at their fingertips that would, in some cases, require knowledge unavailable until recently. [...]
The codex is also, according to the paper’s authors, not a markedly beautiful book. “In my view, it isn’t a high-end production,” Houston said, “not one that would be used in the most literate royal court. The book is more closely focused on images and the meanings they convey.”
The Grolier Codex, the team argues, is also a “predetermined rather than observational” guide, meaning it declares what “should occur rather than what could be seen through the variable cloud cover of eastern Mesoamerica. With its span of 104 years, the Grolier would have been usable for at least three generations of calendar priest or day-keeper,” the authors write.
That places the Grolier in a different tradition than the Dresden Codex, which is known for its elaborate notations and calculations, and makes the Grolier suitable for a particular kind of readership, one of moderately high literacy. It may also have served an ethnically and linguistically mixed group, in part Maya, in part linked to the Toltec civilization centered on the ancient city of Tula in Central Mexico.
The study has been published in the journal Maya Archaeology. It includes a facsimile of the entire codex.
Earlier this year, the Metropolitan Museum of Art presented more than 265 artifacts from the Hellenistic period in the exhibition Pergamon and the Hellenistic Kingdoms of the Ancient World. As the title suggests, most of the pieces on display came from Pergamon, an ancient city of the Aegean which is now in western Turkey. The largest and most dramatic object on display was a monumental statue of the goddess Athena, on loan from Berlin’s Pergamon Museum.
The exhibition closed on July 17th, but the Pergamon Museum agreed to extend the loan of Athena and another colossal piece, the fragmentary head of a youth, for two more years. The Berlin museum is currently undergoing an extensive refurbishment and will be closed until 2019, so this arrangement is advantageous for both parties.
On August 4th, the statue of Athena was moved to the southern side of the Met’s Great Hall and the installation process was filmed because it’s cool.
The statue was modeled after the famous monumental gold and ivory statue of Athena by Phidias that stood inside the Parthenon in Athens for a thousand years from the 5th century B.C. until the 5th century A.D. Phidias’ vision of the patron goddess of Athens was iconic in antiquity and it was widely copied for centuries. This version was made around 170 B.C. and it’s not an exact replica. It’s smaller in scale — 12 feet high to the original’s 40 feet — with a more simple helmet, no shield, no column on the side and therefore probably no small figure of Nike in Athena’s hand outstretched just above the column, and no serpent sidekick which was a symbol of Athena as protector of the Acropolis and thus not relevant to Pergamon’s interests. On the base is a carved relief with six figures depicting the birth of Pandora, as on the pedestal of the original. The base of the Pergamon statue is heavily damaged, however, with significant chunks of the relief missing.
It was discovered in the Sanctuary of Athena in Pergamon in 1880. The body was found behind the North Stoa in front of the largest rooms in the sanctuary which may have housed the Pergamon Library. The head was found in a courtyard in front of the remains of the North Stoa. The body, head, base and arms of the statue were made separately and joined together, which is why the head fits in like a puzzle piece as you can see in the installation video. The arms are now lost.
The monumental statues will be on display in the Great Hall until fall of 2018.
Five friends on a goose hunting weekend in the Skaftárhreppur district near the Skaftá river in South Iceland, killed nary a single goose, but they did bag a Viking sword. It wasn’t even buried, but found on the surface of the soil. One of the hunting party, Runar Stanley Sighvatsson, said: “It was just there, waiting to be taken up.” That is probably the result of last year’s severe glacial floods eroding the old lava fields which had enveloped the sword for hundreds of years and carrying it to the field where it was found.
Runar Sighvatsson and another of the hunters, Árni Björn Valdimarsson, notified the Cultural Heritage Agency of Iceland of their find and on Monday delivered the sword to Kristín Sigurðardóttir, director of the Cultural Heritage Centre. Judging from a picture of the sword Valdimarsson had posted on his Facebook page, Sigurðardóttir estimated the weapon dated to the 10th century. Her initial examination confirmed that it is a type Q sword from 10th century, possibly the first half of the 10th century. She suspects the sword was probably buried in a grave.
The hunters came across it before it had been exposed for long, so while it is corroded, there’s a bend in the blade and the tip has broken off, all the parts are there and the sword is in excellent condition. There are even splinters of wood still attached to the handle.
“There might be some remains of scabbard on the blade but we will know more about this when the conservators have done a thorough search. The goose hunters that found the sword discovered another object which we have not analyzed yet,” [Sigurðardóttir] added.
“Our archaeologists have now gone to evaluate whether this [area] is a pagan grave.”
Finding a Viking sword anywhere is immensely exciting, but particularly so in Iceland where only 22 other Viking-era swords have been found. The last one was discovered more than 10 years ago.
The precise location of the find is being kept secret to keep treasure hunters away and give the agency the chance to explore the site for any other archaeological materials that might be there. Meanwhile the sword will go to the National Museum in Reykjavík for further study and conservation.
I love a good 3D scan of historical and archeological materials. Be it the Apollo 11 command module, Revolutionary War-era gunboat, Anglo-Saxon stones, Pictish stones, Chinese oracle bones, a king’s grave, or a centenarian ham and peanut, I have spent untold hours turning, zooming and flipping 3D models. So when I say that the recently uploaded 3D scans of one skull and nine artifacts from the Tudor warship the Mary Rose are the best I’ve ever seen, that’s saying something.
It’s been a banner year for the Mary Rose, the flagship of Henry VIII’s navy which sank off the coast of Portsmouth on July 19th, 1545, and whose intact hull still containing the remains of the crew and 19,000 artifacts was raised from the Solent in 1982. This summer, after more than three decades of constant conservation, the stabilized ship was displayed to the public in all its glory in an extensively renovated exhibition hall of the Mary Rose Museum. The museum opened in 2013, but because the ship was still being renovated, it was partially obscured by an intricate network of pipes, sprayers, sheets of glass and scaffolding. Now it can be viewed from three balconies and wall to ceiling windows that give visitors the chance to observe the hull from multiple angles.
The new Mary Rose exhibition humanizes the vast archaeological treasure of the ship by featuring the stories of members of the crew whose remains and/or belongings were discovered on the ship. While their names are unknown, their roles could be deduced by the locations in which they were found (the cook in the galley, the Master Gunner near a gun on the deck), from osteological analysis (the longbow archers suffered from a shoulder blade condition still found in archers today), or from their stuff (the purser had a chest full of coins, the carpenter had his tools).
Yesterday the Mary Rose Museum launched a new website, Virtual Tudors, which focuses on one of those featured crewmen, the carpenter, and the artifacts found with him. He was in his mid-to-late 30s when he went down with the Mary Rose. He was a strong, well-muscled man 5’7″ tall who suffered from arthritis in his spine, ribs and left collar bone. He also had terrible teeth with extensive plaque build up and an abscess in his upper jaw so severe and painful that he could only have been able to chew on the right side of his mouth. Nearby were found a leather shoe (one of nearly 300 shoes found on board), an oak grooving plane (one of 22 found), a poplar whetstone holder and more.
The website is a collaboration of the Mary Rose Trust, Swansea University and Oxford University. For the general public, the skull of the carpenter, the shoe, plane, whetstone holder, plus two knife handles, two carved panels, a wooden spoon, a wooden mirror, and a section of the ship’s rigging have been 3D scanned and uploaded to the site. For the skull alone, 120 high resolution pictures were taken with a 39-megapixel camera. They were then stitched together to create a 15-megapixel 3D model. The level of detail is unbelievable. I must have stared at the rope from the rigging for a solid 30 minutes at the most extreme zoom, and I’ve barely started.
The digitization team is hoping that this project will have research advantages as well. Besides the publically viewable models, another 9 skulls have been scanned exclusively for examination by osteologists all over the world.
Each participant will be given a questionnaire to see what their assessment is of the skulls, which the UK team will then compare.
“Do you really need to hold the skull, or can you tell a lot from the digital one? There’s the potential to speed up science dramatically – but this needs to happen first.”
Because the pool of expertise can be much wider once resources like these are online, there is also the possibility that a new discovery will emerge.
“It might be that somebody in, I don’t know, Arizona, has a particular speciality and they say, ‘Do you realise that this person here has such-and-such a condition?’ It’d be very nice if that happened,” said Swansea biomechanist Nick Owen, who has previously studied the skeletons of archers from the Mary Rose.
There are no confirmed portraits of William Shakespeare. Most of them were painted years after his death and there is little reason to believe they accurately reproduce the playwright’s features. The one with the best shot is the Chandos portrait. Painted between 1600 and 1610, a time when author portraits were increasingly popular among the moneyed literati, the Chandos portrait is not only the only extant portrait to have been painted during Shakespeare’s lifetime, but it has also been widely believed to be a portrait of the Bard since the mid-17th century when there were still people living who had known Shakespeare. None of the other contenders have so long a pedigree. It was hanging in Duke’s Theatre in London as a portrait of Shakespeare in the 1660s.
Its early history has come down to us from engraver and antiquarian George Vertue who filled 40 notebooks with his observations on art and artists of the time. Those notebooks, purchased after Vertue’s death by Horace Walpole who used them as the primary source for his five-volume Anecdotes of Painting in England, include a passage written in 1719 about the painting that would become known as the Chandos portrait.
Mr. Betterton told Mr. Keck several times that the Picture of Shakespeare he had, was painted by one John Taylor/a Player, who acted for Shakespear and this John Taylor in his will left it to Sr Willm Davenant. & at the death of Sir Will Davenant — Mr Betterton bought it, & at his death Mr. Keck bought it in whose poss. it now is.
It’s hard to know how accurate this information is. Vertue had to rely on the recollections of Robert Keck, the owner of the portrait in 1719, and there is no independently verifiable source on the mysterious actor John Taylor who purportedly painted his boss. He doesn’t appear on any surviving records of Even if the ownership history is correct, there is no proof that the sitter was William Shakespeare instead of somebody else. John Taylor could have acted in Shakespeare’s company and painted other people.
The portrait was inherited by Keck descendants until 1789 when one of them married James Brydges, 3rd Duke Chandos, who gave the painting its moniker. It remained in the Chandos line until 1848 when it was purchased by Francis Egerton, 1st Earl of Ellesmere, who donated it to the newly formed National Portrait Gallery in 1856. It was the first painting in the museum’s collection, hence its vanity plate-like inventory number of NPG 1.
By then, the portrait was viewed with suspicion by literary critics. Shakespearean scholar George Steevens said of a copy of the Chandos portrait that “our author exhibits the complexion of a Jew, or rather that of a chimney-sweeper in the jaundice.” Essayist James Hain Friswell cast doubt the sitter’s identity in similar racist terms. His argument amounted to that Shakespeare couldn’t possibly have looked like a dirty foreigner.
“One cannot readily imagine our essentially English Shakespeare to have been a dark, heavy man, with a foreign expression, of decidedly Jewish physiognomy, thin curly hair, a somewhat lubricious mouth, red-edged eyes, wanton lips, with a coarse expression and his ears tricked out with earrings.”
The difficulty in the identification of the sitter is compounded by the portrait’s extensive damage over the centuries. It was cleaned with excessive vigour, thinning the paint layers, and is coated in cracked and discolored varnish. Extensive retouching has materially altered the image, lengthening the hair and beard.
Now the NPG is seriously considering cleaning and restoring the portrait for the first time since it darkened the museum’s doorway. Outside specialists have recommended conservation, but the National Portrait Gallery’s trustees will make the final decision on whether to go forward next year.
The Chandos portrait has had no significant conservation treatment since its arrival at the gallery. A decision on cleaning has not yet been made but the work would involve the removal of discoloured varnish. The challenge for conservators will be to determine how much of the later additions to remove.
Most exciting, however, is the prospect that conservation work might provide further clues to determine whether the sitter is indeed the great dramatist—and how different the face was originally from what we see with the portrait’s present condition.
A wonderful wood frame recreation of the London skyline at the time of the Great Fire built on a platform on the Thames is about to be set on fire. Watch now!
In 1954, Egyptologist Kamal el-Mallakh discovered a pit carved into the bedrock at the foot of the Great Pyramid of Giza. Underneath a row of 40 massive limestone blocks covering the pit was a full-sized wooden ship, disassembled into 1224 pieces and untouched since the reign of the Pharaoh Khufu (2589–2566 B.C.) in the Fourth Dynasty of the Old Kingdom. It is commonly known today as a solar boat, a ritual ship to transport the pharaoh in his incarnation as the sun god Ra on his daily voyage across the sky, but it’s possible it was used as a funerary barge to carry Khufu’s body on the Nile to Giza. Mallakh spent 20 months painstakingly excavating the ship parts. Then Egyptian Department of Antiquities conservator Ahmed Youssef Moustafa spent another 13 years reconstructing it. At 143 feet long and 20 feet wide and 4500 years old, Khufu’s ship is the oldest and largest intact ship in the world.
Mallakh found a second pit next to the first one and was convinced there was a second boat, but it was left unexplored until 1987 when a team of archaeologists fielded by the National Geographic Society ran a camera under the limestone cover stones and confirmed Mallakh was right. Without the budget to safely excavate the extremely fragile second boat, its disassembled parts remained undisturbed until 2011 when a team of Japanese and Egyptian researchers, funded by a $10 million grant from Waseda University, raised the slabs covering the second pit. It took another two years before they were ready to recover more than 700 pieces of Lebanese cedar and Egyptian acacia wood.
The original estimate was that excavating and reconstructing the ship would take four or five years, but archaeologists have had to employ great caution going through the 13 layers of wood beams and the recovery is still ongoing today. Last week, the team raised a beam from the eighth layer that is eight meters (26 feet) long, 40 centimeters (15.7 inches) wide and four centimeters (1.6 inches) thick. It was taken to the laboratory built on the Giza Plateau for the Khufu Second Boat Project for it to be dried and stabilized.
Upon closer examination, the beam was found to have unique features: a number of U and L-shaped metal hooks embedded in the surface of the wood. There are no such metal elements in any of the beams from Khufu’s first solar boat. Archaeologists believe the metal parts may have been the ancient version of oar locks.
From the boats found across Egypt, “we have not found the use of metals in their frames like in this boat”, Mohamed Mostafa Abdel-Megeed, an antiquities ministry official and expert in boat-making in ancient Egypt, told AFP on the sidelines of a Cairo press conference.
The U-shaped hooks were used “to place the paddles to prevent friction of wood against wood”, said Sakuji Yoshimura, an Egyptologist from Japan.
The Zapotec site of Lambityeco, just west of Tlacolula in Mexico’s Oaxaca Valley, reached its apogee in the Late Classic and Early Postclassical period (500–850 A.D.). It was a major center of trade and was the dominant producer of salt in the Oaxaca Valley. Around the same time, the city-state of Monte Albán 100 miles south of Lambityeco came to the fore as the capital of the Zapotec nation. It was much larger than Lambityeco, with a peak population of some 25,000 people.
When Lambityeco was first excavated in the 1960s, archaeologists discovered art and architectural elements that appeared to be strongly influenced by Monte Albán. Other artifacts indicated marked differences between the two cities, marked enough that archaeologists believed that Lambityeco dated to a later time period than Monte Albán. The archaeological record has been reinterpreted in recent years. Now researchers believe the two cities were indeed contemporaneous.
Archaeologists from Chicago’s Field Museum have been excavating Lambityeco for the past four years, expanding the area of the city that has been explored archaeologically and revealing more about the city’s relationship with Monte Albán. They found that the public buildings in Lambityeco’s civic center were initially laid out in much the same manner as Monte Albán’s public buildings. At some point, however, Lambityeco restructured its center, remodeling buildings and moving bits of them around so that its similarity with Monte Albán was erased. This is likely the result of a political shift in the two cities from alliance to opposition.
This season, the Field Museum team unearthed another artifact that contributes to our understanding of the ancient dynamic between the Zapotec urban centers. It’s a stone carved into the image of a crocodile on three sides. It’s the largest carved stone yet discovered at Lambityeco, and the first crocodile stone. Crocodile stones have been found at other Zapotec sites in the Oaxaca Valley, but most of them have been moved around over the centuries and are long divorced from their pre-Hispanic context. This one was moved, yes, but it was moved in Lambityeco’s heyday.
“We believe that this crocodile stone was originally a part of a stairway leading up to a temple at the heart of the civic-ceremonial center of Lambityeco,” said Linda Nicholas, archaeologist at The Field Museum. “However, when the people reconstructed the core area of the site, the entrance to the temple was blocked and the stairway was dismantled.”
The stone was moved so that it leaned against the new façade of the building, where it continued to serve ritual significance, as evidenced by remains of charcoal and ceramics used to hold incense that were deposited right in front of the stone. The stone, when found in this location, was upside down with one of its carved sides completely hidden from view. These observations further indicate that the stone had been repositioned from its original location.
Ernst Christiansen and Lise Therkelsen were enjoying a leisurely evening constitutional in a field in Forsinge, western Zealand, when their metal detector signalled the presence of something underground. They dug less than a foot underground and found the tip of what looked a lot like a sword. As experienced and responsible metal detectorists, they recognized the object could be archaeologically significant, so they reburied it and the next morning alerted the Museum Vestsjælland (Museum of West Zealand) to the find.
Curator of the museum’s archaeology department Arne Hedegaard Andersen, with the aid of the finders, excavated the artifact. It’s a sword 82 centimeters (2’8″) long; the blade alone is 67 centimeters (26 inches) long. The sword is astonishingly well preserved: intact from tip to hilt (although the grip, which was likely made of an organic material like wood or horn, is gone) with fine decorations still visible. The edge is even still sharp. Museum experts date it to Phase IV of the Nordic Bronze Age, between 1100 and 900 B.C., so it has kept a keen edge for 3,000 years.
The sword is of a type known in Danish as a hornknapsværd, which translated to a horn button sword. (I wasn’t able to find any English scholarship on the sword type using that translation, so either it has another name in English or it’s enough of a niche area not to have much of a web presence. If anyone knows of an English name for this type sword, please let me know in the comments.) The blade is long and narrow with slightly sloping shoulders leading into the hilt. The grip has a short pair of arms and ends with a long narrow tip. Including that tip, the grip is 10 cm (4 inches) long. The arms are around nine cm wide. The grip is decorated with recessed lines and arches.
The sword will be on public display very briefly on September 7th from 1:00-4:00 PM at the Kalundborg Museum. Finders Ernst Christiansen and Lise Therkildsen and curator/excavator Arne Hedegaard Andersen will be at the special presentation to talk about the sword and answer questions from the visitors. After that quick viewing, the artifact will be processed and catalogued.
A team of paleontologists from Vienna’s Natural History Museum (NHM) has unearthed two large tusks and some vertebrae from a rare mammoth at a site 30 miles north of Vienna in the Weinviertel region of Lower Austria. The fossils were first discovered in mid-August by geologists surveying the site of a highway construction. They were studying the sediment layers when one of the geologists spotted an anomaly that turned out to be the tip of a tusk. The next day, experts from the NHM’s Geology and Palaeontology Department were called in to excavate the find and quickly unearthed a whole tusk and several vertebrae.
They knew there was more to be found, but rain interfered with further exploration for a few days. The delay made researchers antsy since this is a construction site and they didn’t have much time to salvage whatever was there. As soon as the rain let up, they went back to digging and unearthed a second tusk. The tusks are about 2.6 meters (8.5 feet) long now and were probably three meters (9.8 feet) long when they were still attached to their owner.
NHM paleontologists believe the tusks and vertebrae came from a single animal who died in the proto-Zaya river. The shape of the tusks and the sediment layer in which they were found suggest a preliminary date of around one million years ago. The fact that there was a river in which a mammoth’s remains could become embedded in the mud indicates it lived during an interglacial period, of which there were many during the 2.5 million years of the Pleistocene.
The museum’s press release doesn’t name the possible species, referring to it solely as Ur-mammoth, meaning original or primitive mammoth. Maybe the steppe mammoth (Mammuthus trogontherii) which ranged over Eurasia during the Pleistocene? Its ancestor the southern mammoth (Mammuthus meridionalis) died out 1.5 million years ago, so if the provisional dating estimate proves accurate, the steppe mammoth seems the most likely candidate. The descendents of a Siberian population of steppe mammoths evolved into the woolly mammoth about 400,000 years ago, so that might earn it the ur. Also the curved tusks seems most similar to those of Mammuthus trogontherii, to my entirely inexpert eyes.
After they were fully excavated, the tusks were stabilized for transport with the application of a thin coat of plaster bandages and wrapped with damp newspaper. They were then brought to the Natural History Museum in Vienna where they will be conserved and prepared for further study. Researchers are excited to find out all they can, not just about the animal but its environment. Very few remains this old have been discovered in Austria, so there is much to be learned from them and the discovery context.
The museum will keep the remains, but tt’s not known at this juncture whether the tusks and vertebrae will be integrated into the museum’s permanent exhibition. They will be very briefly shown at the a “Behind the Scenes” event at 11:00 AM on November 6th.
The Imperial Treasury at the Hofburg Palace in Vienna is home to an extraordinary collection of treasures accumulated by the House of Habsburg over hundreds of years. Jewels, vessels made of gold, silver and gemstones, furniture, paintings, the imperial regalia of the Holy Roman Empire and opulent vestments are on display in the Secular Treasury, including one of my favorite historic textiles of all time, the Mantle of Roger II, made in 1133-4 for the Norman king of Sicily. The crimson samite mantle was embroidered in gold by Arabic craftsmen in Palermo who created a breathtaking split scene of lions attacking dromedaries on both sides of a stylized date palm. It made its way to the Holy Roman Empire through marriage by the early 13th century and to Vienna in 1801.
The Ecclesiastical Treasury features chalices, relics, monstrances, tabernacles and liturgical vestments. Its collection of 18th century religious textiles, most of which were donated to the Church by Emperor Charles VI, his wife Elisabeth Christine and their Empress Maria Theresa, mother of Marie Antoinette of France. The vestments were made of the most expensive French and Italian silks and satins that were then lavishly embroidered.
The extensive holdings of the Ecclesiastical Treasury in Vienna are largely unknown to the general public; they comprise mainly vestments and liturgical textiles that were used to celebrate Mass or during religious festivities. Totalling around 1,700 artefacts, the collection includes both sets of vestments and individual textiles. Many of these precious garments were donated by members of the House of Habsburg who for centuries ruled the Holy Roman Empire. The pomp and circumstance associated with this high office is reflected in the costliness of these sumptuous textiles, the finest of which date from the Baroque, the apogee of Habsburg piety. Unlike mediaeval ecclesiastical textiles, baroque vestments generally feature not figurative but purely ornamental decorations. Precious secular silks adorned with a variety of designs frequently function as the base material, which is then elaborately embellished with appliqués, lace or gold-, silver- and silk embroidery to produce opulent textile works of art.
The leading benefactress in the 18th century was Maria Theresia (1717-1780). She donated precious textiles for use in the imperial palace chapel and the chapels of the different imperial summer residences at Schönbrunn, Laxenburg and Hetzendorf, as well as in St. Augustine’s church in Vienna. The latter evolved into a major stage for Habsburg piety. Here newly-appointed bishops were invested. All these places were lavishly appointed with sumptuous ecclesiastical textiles.
These textiles are so fragile they are kept in conservation cabinets and cannot be on permanent display. Select pieces can be seen now in the special exhibition Praise of God, and the embroidery alone is mind-blowing.
You might think a sapphire and diamond coronet designed by Prince Albert for Queen Victoria the year they were married would never be in danger of being exported out of the UK, but it is. The Culture Ministry has placed a temporary export ban on Queen Victoria’s coronet in the hopes that a buyer in the UK, ideally an institution, can raise the £5 million ($6,554,000) plus £1 million ($1,310,725) VAT to match the purchase price.
In the happy days before her widowhood, Victoria loved brightly colored gems, and Albert designed the coronet to match a sapphire and diamond brooch he had given to Victoria as a wedding present. Victoria was delighted with these gifts, writing in her journal “My dear Albert has such good taste and arranges everything for me about my jewellery.” In the case of the coronet, Albert arranged for Joseph Kitching, Goldsmith & Jeweller To His Serene Highness the Prince of Saxe-Coburg, to make it using gemstones that Victoria had gotten as gifts from her uncle King William IV and his wife Queen Adelaide. The small crown — just 4.5 inches wide — has 11 kite- and cushion-cut sapphires mounted in gold surrounded by diamonds mounted in silver. It cost £415.
Victoria wore the coronet two years later in 1842 when she sat for one of the most famous portraits of the young queen by Franz Xaver Winterhalter. The fashionable artist’s first portrait of Queen Victoria captured her in white silk satin and lace gown reminiscent of her groundbreaking wedding dress which would launch the white wedding trend. The sapphire and diamond brooch Albert had given her the day before their wedding is pinned to her bosom, just as it was on her wedding dress. The coronet encircles the tidy bun on the back of her head. The painting became an iconic representation of Queen Victoria all over the world.
Prince Albert’s death in 1861 sent Victoria into a period of inconsolable mourning that lasted for years. She wore black and made no public appearances, executing the duties of the monarch in seclusion at her favorite royal residences, avoiding Buckingham Palace and London as much as possible. Breaking two centuries of uninterrupted tradition, she refused to attend the State Opening of Parliament for five years, finally returning to the duty in 1866 under duress. The new Prime Minister Edward Smith-Stanley, 14th Earl of Derby, and future Prime Minister Benjamin Disraeli pressured the queen to attend the ceremony to quell politicians’ and the public’s increasing discontent with her withdrawal from public life. She did it with great reluctance, grumbling that it would be a terrible “shock to her nerves.” Instead of wearing the coronation crown, whose weight had caused her some pain during her coronation, she wore the little coronet, a reminder of her beloved husband.
Neither Queen Alexandra nor Queen Mary wore the sapphire coronet. In 1922 King George V and Queen Mary gifted it to Princess Mary, their only daughter, as a wedding present when she married Viscount Lascelles, the future 6th Earl of Harewood, in 1922. Mary, Princess Royal after 1932 and Countess of Harewood after 1929, wore the coronet often on public occasions. After her death in 1965, the coronet fell out of view. It emerged in 1997 for an exhibition at the renown Wartski jewelers in London, on loan from the Countess of Harewood. In 2002 it was exhibited at the Victoria & Albert Museum’s Tiaras exhibition.
At some point after that it was sold to a dealer in London. The overseas owner requesting the export license bought it from that dealer. Whenever an export license is requested, the Reviewing Committee on the Export of Works of Art and Objects of Cultural Interest (RCEWA) studies the piece and determines whether its historical and cultural value is too significant to let it leave the country without a fight.
RCEWA member Philippa Glanville said:
“Key to the self-image of the young Victoria, this exquisite coronet was designed by her husband Prince Albert. Worn in her popular state portrait by Winterhalter of 1842, the year it was made, its combination of personal meaning and formality explains why she chose to wear it in 1866, emerging from mourning for the State Opening of Parliament. It evokes vividly the shared romantic taste of the time, and its form has become familiar through many reproductions. Its departure would be a great loss, given its beauty, its associations and its history.”
Individuals and institutions have until December 27th, 2016, to raise the money or at least raise enough money to indicate they have a chance of matching the price if given a little more time. In that case, the temporary ban may be extended to June 27th, 2017.
If I were Queen Elizabeth II, I would be whipping out my checkbook right now. Which raises the question: are the Queen’s checkbooks plain or the kind with designs? I’m thinking horses in a field or Corgis at frolic.
Belle Boyd was still a teenager when her career as a spy for the Confederate States of America began. Born in Martinsburg, Virginia (today West Virginia), she was 17 when war broke out in 1861. Her family, while not rich, was of old Virginia stock and she received a decent secondary education before making her debut in Washington, D.C. The whirlwind of balls and box socials was interrupted by Fort Sumter and she left D.C. to return home. Her father volunteered for the Confederate Army.
Within months Martinsburg was occupied by Federal troops. According to her autobiography, Belle Boyd saw to it that the town was occupied by one fewer Union soldier on July 4th, 1861. A group of soldiers had busted into their house, hearing that there might be Confederate flags within. When they went to raise the Union flag over the house, Belle’s mother protested and a solider retorted “in language as offensive as is possible to conceive.” Enraged, Belle whipped out the pistol she had concealed on her person and mortally wounded the Yankee soldier. The commander of the Union garrison in town investigated the shooting and declared it justified. He assigned sentries to guard the house and its residents from further interference.
And that’s how Belle Boyd got to know a passel of Union officers, charming information out of them with her wit, boldness and flirtatiousness. Mind you, there are no reports of any such shooting taking place in the official Union Army records. The account could be Belle Boyd’s fictionalized version of events invented or exaggerated for a stronger lead-up to her later spying activities which do appear on the record.
The exploit that would make her famous took place in May, 1862, just after her 18th birthday. Either by pressing her ear to a knothole in the floor or a knothole in the wardrobe (accounts differ), she eavesdropped on Union General James Shield’s conversation with his staff at a hotel in Front Royal, Virginia. She found out that Shield’s troops were leaving, that Union numbers would be significantly reduced. Riding a horse through Union lines with fraudulent passes, Belle reached General Stonewall Jackson’s army and relayed a message to him via an officer: “The Yankee force is very small. Tell him to charge right down and he will catch them all.” On May 23rd, 1862, Jackson charged right down and defeated Colonel John R. Kenly at the Battle of Front Royal in a rout.
News of Belle Boyd’s daring late-night run spread quickly. There were stories in southern and northern newspapers about it. She was described in the northern press as the “Siren of the Shenandoah” and “Cleopatra of the Secession.” Stonewall Jackson sent her a lovely personal thank you note and awarded her the Southern Cross of Honor. She also received an honorary commission as a Captain in Jackson’s army and an honorary appointment as his aide-de-camp.
Belle revelled in the attention. She made no attempt to hide her actions, instead telling the story, often with embellishments including a claim that carrying a Confederate flag, she had led Jackson’s men onto the battlefield. She repeated that claim to one Frederic Sears Grand d’ Hauteville, a Union captain on the staff of General Nathaniel Banks, when she met him at Front Royal on June 10th and gave him the flag she said she had been waving when she “led the attack” on Union troops.
Another officer serving under General Nathaniel Banks wrote about Belle and the flag in a letter home on July 28th, 1862. That officer was Robert Gould Shaw, famously played by Matthew Broderick in the Oscar-winning movie Glory.
“Perhaps you have seen some accounts of a young lady at Front Royal, named Belle Boyd. There was quite a long and ridiculous letter about her copied into the ‘Evening Post’ the other day. I have seen her several times, but never had any conversation with her. Other men who have talked with her, tell me that she never asked for any information about our army, or gave them the slightest reason to suppose her a spy; and they were probably as capable of judging as the correspondent who wrote about her. She gave Fred. d’ Hauteville a very pretty Secession flag, which she said she carried when she went out to meet Jackson’s troops coming into Front Royal.”
After seeing significant action, Frederic d’ Hauteville resigned his commission in 1863 and married socialite and scion of two great New York dynasties, Elizabeth Stuyvesant Fish. She died just 10 months later and d’ Hauteville withdrew to his family chateau on Lake Geneva. The flag traveled to Switzerland with him and remained in the house until it was sold for the first time in 2015. Yes, you read that right. A genuine historical artifact was found in a real life private Swiss collection under entirely legitimate circumstances.
Now it is going up for auction again, for the first time in the United States.
Eleven star flags of this pattern are generally dated in the brief timespan from July 1861, when Tennessee and North Carolina joined the Confederacy, until November 28, 1861, when two additional stars were added to the flag to mark the establishment of Confederate governments in Missouri and Kentucky. Made sometime in that timespan, perhaps even by Boyd herself, this flag was packed away and preserved before it was even a year old. The flag exhibits an unusual canton configuration. While one side features the eleven stars in a circle, typical of First National flags, the other side has but a single star in the center of the canton. [...]
Its condition has remained immaculate, retaining the short ribbons along its hoist and showing no tears, holes, fraying, loss, or staining. A small handwritten note has been loosely stitched to the flag, testifying to its provenance. The note reads: “Confederate flag. Taken by F.S.G d’H. and given by him to E.S.F. in 1862 (?). To be given to Freddie d’ Hauteville when he is fifteen.” The handwriting is that of Frederic d’ Hauteville, who has spelled out his name in initials. E.S.F. represents the initials of his late wife, Elizabeth Stuyvesant Fish. Freddy, his son by his second wife, was born in 1873, thus dating this note some years before his 15th birthday in 1888.
The auction will take place on September 17th, 2016, but the lot is already open for online bidding. The opening bid is $50,000. Heritage Auctions expects it to sell for much more than that, and given its impeccable provenance and exquisite condition, it may even break the record for a flag of the First National pattern. The record for Confederate flag sold at auction is the battle flag of J.E.B. Stuart which sold for $956,000 in 2006.