Arts and Sciences
The Staatliche Museen zu Berlin has restituted a statue stolen by Nazis to the heirs of Felicia Lachmann-Mosse. You might recall Felicia, daughter of German Jewish publisher, philanthropist and collector of art and antiquities Rudolf Mosse, and the foundation representing her heirs from the recent article about the beautiful mummy portraits restituted to the family by the University of Zurich. Rudolf Mosse had been dead for more than a decade when the Nazis came to power in 1933, but his flagship newspaper the Berliner Tageblatt was still very much in print and very much opposed to National Socialism. Felicia and her husband Hans Lachmann Mosse tried to accomodate the new overlords by flipping the newspaper’s political orientation to the far right, but they soon realized that would not appease the Nazis. They fled to France through Switzerland and eventually made it to the United States.
The great Mosse collection had to be left behind. The Nazi government confiscated the Mosse publishing company, all of its newspapers, the Mosse family’s real estate and the collection. Nazi officials helped themselves to what they wanted and put the rest up for auction. Records of the art and artifacts stolen from the collection before the public auction are sketchy to non-existent. The Mosse Art Restitution Project was set up by the family in 2012 to track down and document the objects stolen from the Mosse collection and scattered during World War II and its aftermath.
A significant number of Mosse artworks made their way to the Staatliche Museen. In 2015 alone, the Prussian Cultural Heritage Foundation restituted eight works — including a Roman sarcophagus, a 1903 Reclining Lion sculpted by August Gaul, two ancient Egyptian vessels, two 19th century Chinese lions — from the Staatliche to the heirs of Felicia Lachmann-Mosse after a systematic review of their holdings and a request for information on two of the pieces from the Mosse Art Restitution Project. This year, the restituted work is a sculpture of Susanna by Reinhold Begas, made between 1869-72.
Born in 1831 the son of painter Carl Joseph Begas, Reinhold Begas began to study sculpture when he was a boy. He’d already had extensive training when he at the age of 15 he became a student of Christian Daniel Rauch at the Prussian Academy of Arts in Berlin. Two years later Rauch hired him to sculpt in his workshop. Four years after that he had his first notable success with a plaster Hagar and Ishmael group in the 1852 Academy exhibition. This garnered him a scholarship and the opportunity to study in Rome.
Over the next decade he taught art in Weimar, had extended stays in Berlin, Rome and Paris, developing a naturalistic style with realistic emotion that would come to characterize the neo-baroque Berlin school of sculpture. He received many commissions for portrait busts, mythological scenes, memorials, tombs, national monuments and fountains and became a favorite of Kaiser Wilhelm II.
How Begas’ Susanna got to the Staatliche is unclear. When it was published in a 1999 catalogue of artworks lost during the war, the only information available was that it had presumably been pillaged from Berlin by the Soviets in 1946 and was returned to Museum für Völkerkunde in Leipzig in 1956 or 1958. It was given to the Old National Gallery of the Staatliche Museen in 1994 and went on permanent display there when the gallery reopened in 2001.
For the time being, it will remain on display with other paintings and sculptures from prominent 19th century artists on the first floor of the Old National Gallery. Its ownership status has changed, but for now the Mosse heirs have agreed to loan it back to the museum.
Egypt is replete with animal burials. From crocodiles to baboons to falcons to dogs and cats, literally millions of mummified animals have been found in ancient Egyptian tomb complexes from the pre-Dynastic era through the Roman period. These were not companion animals, but sacred animals bred and raised for sacrifice, which is why they have been found in such industrial quantities. They were sold to pilgrims and buried as offerings in religious rituals.
An excavation in the ancient Red Sea port town of Berenike has unearthed a unique assemblage of animal burials that is not a religious deposit, but rather an actual pet cemetery. The burials have been excavated since 2011 under the direction of Steven Sidebotham in cooperation with the Polish Centre for Mediterranean Archaeology, Warsaw University. Almost 100 intact animal skeletons have been discovered since then on the outskirts of the Early Roman town. Artifacts discovered and the stratigraphy of the site date the pet cemetery to between the late 1st century the first half of the 2nd century A.D.
Berenike was in its heyday then. First founded by Ptolemy II Philadelphus (r. 283-246 B.C.) as a military outpost to protect the trade in African elephants from Ethiopia, by the Early Roman period in the 1st century, it was a key pivot in multiple trade routes connecting India, the Arabian Peninsula and Upper Egypt. The port in the Ptolemaic fort area bustled even harder under the Roman Empire, eventually becoming its own district with its own dedicated prefect.
When animal burials began at the site in the 1st century, the area was an undeveloped ground between the town and the Ptolemaic fort. It’s part of a large zone dubbed by archaeologists the “Early Roman trash dump.” The garbage proved helpful because the most recent burials had to be dug into the trash which dated them to the 2nd century.
The vast majority of the animals buried — 86 complete skeletons — were cats. Three of them were double burials and all of those double cat burials contained one adult and one juvenile feline. The next most popular burial subject was the dog, with nine skeletons unearthed. Monkeys — three grivets, one vervet monkey, one olive baboon — came third. Few grave goods have been found, although some of the animals were buried with accessories like iron collars found on three cats and a vervet monkey, and two cats found with an ostrich eggshell bead by their necks.
Study author Marta Osypińska writes in the journal Antiquity:
Most of the well-preserved, complete animal skeletons are free of any pathologies. Particular attention has been paid to any evidence for the intentional killing of the animals — a practice known from the Nile Valley animal mummies — but there is no indication of this in the Berenike assemblage.
On the basis of the type of burial, the absence of mummification, the diverse species list and the absence of human inhumations, it is suggested that the Berenike cemetery reflects different intentions and cultural practices compared to the Nile Valley animal deposits. In my opinion, the described features suggest that the Berenike finds should be interpreted as a cemetery of house pets rather than deposits related to sacred or magical rites.
Romans were known to be deeply bonded to their dogs. Tombstones dedicated to a beloved pup have been found all over the Empire. One of the dogs buried at Berenike burials, a young moolosser-type dog that is so much larger and more massive than the local dogs that it was probably imported from Rome or Greece, died of osteosarcoma, the earliest known example of the cancer in dogs. Its last meal was fish and goat meat. The owner placed its body in a basket and covered it with broken pottery to create a sort of homemade sarcophagus effect.
The tenderness and thoughtfulness evinced in these burials argues against the animals having been dumped on the trash heap, nor do they have the typical twisted necks of the animals killed for mummification and sacrifice.
Another specific feature of the Berenike cemetery is the very high percentage of cats. These animals were deeply respected throughout the pre-Roman periods, but such practices were never adopted by other societies. In Roman Europe, the cat initially became popular in the first century AD and its spread was aided by the Roman army (Toynbee 1973). Thus, could we suspect that the eclectic evidence (both Egyptian and Roman) from Berenike reflects the adoption of the cat as a pet in this multicultural community? Naturally, there are plenty of reasons for keeping cats in a port-town, but the general segregation of the kitten and adult inhumations suggests a more complex relationship than pragmatic coexistence.
In 814 A.D., a hermit named Pelagius saw a single star of great brilliance and a shower of stars around it over the Libredón forest near Iria Flavia (modern-day Padrón), seat of the main bishopric in Galicia. Pelagius, other brother hermits and some shepherds approached the site and heard a choir of heavenly hosts singing. Bishop Theodomirus in Iria was told of this portent. He had the underbrush cleared to reveal an arch over an altar with a sarcophagus at its feet. Either from divine revelation or from a papyrus found in the sarcophagus, Theodomirus realized this was the tomb of St. James, son of Zebedee, brother of John and one of the Twelve Apostles. According to local legend, James, who was decapitated by Herod Agrippa in Jerusalem, had preached in what is now Spain and after his death his body was miraculously transported in a rudderless boat from Jaffa to Iria Flavia and thence inland for burial.
When the miraculous find was reported to King Alfonso II of Asturias and Galicia, he ordered a chapel built on the site, a modest structure of stone and mud. He added a baptistery, another church and a small monastery and built a defensive wall around the small settlement called Compostela (ostensibly a corruption of the Latin “campus stellae” or field of stars in reference to the miracle Pelagius had witnessed). The legend of St. James’ burial in Spain had spread widely in the 8th century, a cultural rallying cry against the Umayyad conquest of the Iberian peninsula, so the discovery of his relics made a huge splash. It was considered a divine sign that Iberia would be Christian again, that retaking it was a holy crusade. Alfonso notified Pope Leo III and Charlemagne of the find, and they spread the world all over Christendom. Pope Leo had lost Corsica and Sardinia to Muslim raiders from Al-Andalus in 809-810, so he was very much on board with the St. James messaging.
Soon the pilgrims were flocking in thousands to Santiago de Compostela, first from the peninsula and then from all over Europe. The Way of Saint James became the most important pilgrim destination after Rome and Jerusalem. Alfonso II’s humble chapel was replaced in 899 by a stone basilica ordered by King Alfonso III. Built in the Asturian style with three naves and a rectangular head, this church was razed to the ground a century later by Al-Mansur, defacto ruler of Al-Andalus when the Caliph Hisham was but a boy, although he made a point not to damage the holy tomb of St. James.
In 1075, Alfonso VI, King of Castile and Leon, began constructing a new church. This one was to be a grand Romanesque cathedral that could accommodate the huge numbers of pilgrims following the Way of St. James without disrupting the quotidian services of the church. The new church would have a round head for traffic flow, a gallery above the aisles for crowd management and side doors to allow pilgrims access to the crypt underneath the altar without having the stomp through the nave during regular worship.
Construction stopped and started over the next century and in 1168, Master Mateo, an architect and sculptor of French origin, was engaged by King Ferdinand II of León to create a new main façade worthy of one of the holiest sites in Christendom. The old façade was demolished and in its place rose a massive two-story portico with three arches matching the three naves. Wide piers supported the arches and Mateo decorated them with an incredibly rich density of high relief sculptures. Around the base were fantastical animals. The middle of the piers featured pilasters with sculptures of the apostles and prophets. The sculptures at the top of the piers are symbols from the Old Testament and Book of Revelation. St. James gets central placement on the mullion of the central column, and at its foot facing in towards the altar instead of out at the pilgrims is Master Mateo himself, holding a sign identifying himself as the Architectus.
The overall theme was the salvation granted by God after the Final Judgment. Each of the three entrance arches represent different aspects of the theme. The left entrance focused on the Old Testament prophets, the right on punishments of the damned, the center of Christ the savior.
The 3D carving and individual detail of the more than 200 figures were great innovations in Romanesque art, and Master Mateo worked on his magnum opus, known as the Portico of Glory, until 1211. He and his workshop also created a sculpted stone choir which was replaced by a wooden one in the 17th century.
In the 16th century, the western façade of the Portico of Glory was taken down and the figures removed. Some were installed in other locations in the cathedral. Others went to museums or private collections. Because people are crazy, some of these precious sculptures were even treated like trash, used as fill in various construction projects at the cathedral. Thankfully the crazy abated and in the 18th century the Portico of Glory was encased by a new Baroque façade for its own protection. Exposure to the elements for 500 years had damaged the sculptures. They still managed to retain some of their polychrome painted elements, although most of the surviving color is from later restorations rather than the original.
Work at the cathedral over the years has unearthed some of those discarded Master Mateo works. Now the Museo Nacional del Prado is exhibiting 14 sculptures from the Portico of Glory and the dismantled choir, some of them together again for the first time 500 years.
The present exhibition includes fourteen works, opening with the document in which Ferdinand II grants a lifetime pension to [Master] Mateo, a text that constitutes the first reference to his activities at the cathedral.
Horses from the Retinue of the Three Kings – reused as infill material for the Obradoiro staircase and recovered in 1978 still with traces of its original polychromy – and Saint Matthew came from the retro-choir and exterior façades, respectively, of the granite choir constructed by Mateo and his workshop around the year 1200.
The other works on display are from the lost west façade, including the sculptures of David and Solomon which, following the dismantling of that façade, were reinstalled on the parapet of the Obradoiro loggia where they remained until they were recently restored on site prior to their inclusion in this exhibition; and the Statue-column of a male figure with a cartouche, a damaged figure that was rediscovered this October inside the cathedral’s bell tower where it had been used as infill material and is now being presented to the public for the first time. Also on display are other architectural elements that were part of the façade such as the large Rose window which crowned the central doorway and was reconstructed from fragments found in 1961; and two Keystones with the punishment of Lust, possibly from the arch on the south side, which had the same iconographic theme as the corresponding arch of the Portico of Glory, devoted to the Last Judgment.
A custom app created for the exhibit will allow visitors to virtually tour the Portico of Glory and the stone choir as Master Mateo designed them. The exhibition opened on November 28th and will run through March 26th, 2017.
The wrought iron gate with the slogan “Arbeit macht frei” stolen from the entrance to the Dachau Concentration Camp on the night of November 1-2, 2014, has been found in Norway. After receiving an anonymous tip, police found the gate in a parking lot near a shooting range in Ytre Arna outside Bergen. It was hidden under a tarp with assorted trash and has apparently been outside in the elements for some time. One anonymous witness told a newspaper that he had seen the gate in a trench in Ytre Arna several months ago.
The police could not confirm the length of time the gate had spent outside. Their forensic examination of the door yielded no clues to the identities of the thieves, no DNA, no magical trace evidence to send through an exotic piece of equipment. The Bergen police are continuing to investigate, as is the Bavarian police.
Police in the southern German state of Bavaria, where Dachau is located, confirmed the gate had been found.
“From the picture transmitted, police believe it is highly likely that this is the iron gate that was stolen from Dachau,” it said in a statement.
Bergen authorities will return the gate “as soon as possible.” As the investigation is ongoing, the evidence of the crime is subject to judicial review before it can leave the country. It’s likely the judgement will be in favor of immediate restoration given the historical significance of the object.
Dachau Concentration Camp Memorial Site staff is heaving a sigh of collective relief.
The President of the Comité International de Dachau, General Jean-Michel Thomas, took note of this news with great satisfaction, stating, “Even though we still do not know what was behind this outrage, I offer thanks in the name of the survivors’ association for the discovery of this crime and the international concern that was shown following its perpetration.”
Dr. Gabriele Hammermann, Director of Dachau Concentration Camp Memorial Site, was also very relieved and offered thanks to the police in Norway and Germany for their meticulous investigations. “Dachau Concentration Camp Memorial Site, along with the survivors and their relatives, is delighted that the background to this act is now being cleared up and that this particularly symbolic relict of the concentration camp will once again be returned to the memorial following a judicial review. Of course, it will be presented to the public again once the restoration work is completed. A decision will be made together with the Stiftung Bayerische Gedenkstätten (Bavarian Memorial Foundation) regarding the placement of the gate, whether at its former location or as part of the permanent exhibition.”
The Director of the Bavarian Memorial Foundation, Karl Freller, was overjoyed at this news, and responded by saying, “It is a great relief to me that this piece of original evidence of the Nazis’ cynicism and contempt for humankind has been recovered. I congratulate the security authorities on their transnational success.”
Not quite original, actually. The original iron gate was made by Communist political prisoner Karl Röder in 1936 by order of the SS. It was removed after the war and a historically accurate replica created from photos of the original was installed when the Memorial Site was created in 1965. After the theft in 2014, another replica was made and put in place so it would be for solemnities marking the anniversary of the camp’s liberation by the U.S. Seventh Army’s 45th Infantry Division on April 29th, 1945.
Conservators at the National Library of Scotland have rescued a rare 17th century wall map from the verge of destruction. Ages ago, the map was balled up and stuck in the chimney of a house in Aberdeenshire to block drafts. It was discovered when the home was renovated and someone had the foresight to save what looked like a lumpy bundle of dirty rags from the trash and donate it to the National Library.
When it arrived at the Library’s Collections Care department, it was stuffed in a plastic bag carried inside a Whyte & Mackay Scotch whisky box. Book and paper conservators carefully removed it from the bag. Its dire condition was immediately evident. It was balled up, caked with dirt and had been extensively gnawed upon by vermin and insects. Even the smallest movement would cause fragments of the brittle paper to shower down from the backing. Conservators had to unfurl it painfully slowly to keep the damage to a minimum. Even so, dirt and paper fragments flaked off and the paper was found to be severely distorted with deep creases.
Once opened, experts recognized the map as a late 17th century map of the world produced by the Dutch cartographer, engraver and publisher Gerald Valck. The map is colossal in size at 7-by-5 feet and there are only two other copies known to exist in the world. Large pieces of it had crumbled away and were irretrievably lost. Because of the map’s rarity, the conservation team worked painstakingly to preserve what was left of it.
The backing was quickly identified as the main cause of the damage. It was common in the 17th century for great wall maps to be affixed to a canvas backing for display for the delight of visitors. Dutch mapmakers were particularly prominent in the period, and large-scale maps of this time appear as elegant backdrops in the paintings of multiple Dutch Golden Age artists, including Johannes Vermeer in The Art of Painting (1666-68), now in the Kunsthistorisches Museum in Vienna. The map that hangs in Vermeer’s painting, the Seventeen Provinces of the Netherland published by Claes Janszoon Visscher in 1636, is similar in style, dimensions and age to the one found in the Scottish chimney.
There was a steep price to pay for this mounting, because canvas and paper do not respond to environmental conditions in the same way or at the same rate. The canvas of the Chimney Map was far sturdier than the paper, causing it to warp and shrink and crack. Conservators had to remove the backing for the permanent well-being of the map, but first they had to stabilize what was left of the paper map.
The map was originally printed in eight separate sections and adhered to a linen backing. It was already splitting along the joins between the sections and the decision was taken to separate the sections to make the map easier to work with. These were each placed in a humidifying chamber as the gentle introduction of moisture made it easier to flatten out the map.
Removing the backing without further damaging the paper proved to be one of the most difficult tasks. This involved using a thick cellulose solution to fix light weight Japanese paper to the front of the map in two layers. This secured the paper map while the backing was peeled off using hand tools.
The final stage of cleaning involved suspending the map sections individually in water in a heated sink at 40°C for 40 minutes with the water being gently agitated to clean dirt from the surface. On removal they were placed in blotters to remove any excess water.
In total, the restoration took 150 work hours over a period of six months.
This silent video shows paper conservator Claire Thomson at work on the Chimney Map from extrication from the whisky box to microscopic examination of fragments to the water baths to a glorious final before-and-after comparison.
This one discusses the conservation challenges with Thomson and explores the history of the map.
A pair of dismembered mummy legs found in Queen Nefertari’s tomb (QV66) in the Valley of the Queens likely belonged to the queen herself, new research indicates.
Nefertari was the second and favorite Great Royal Wife of Pharaoh Ramesses II (r. 1279-1213 B.C.). Ramesses the Great so loved Nefertari that he built a temple to her next to his at Abu Simbel. Her colossal figures are the same size as his, a symbol of the immense respect and status he granted her. His love for her is literally painted on the walls of her tomb. Poetry he wrote praising and mourning her (“My love is unique — no one can rival her, for she is the most beautiful woman alive. Just by passing, she has stolen away my heart.”) shares space with scenes from the Book of the Dead, Nefertari in he daily life and the afterlife.
Queen Nefertari’s tomb was discovered in 1904 by preeminent Italian Egyptologist Ernesto Schiaparelli. (If that name rings a bell, it’s because he was a member of an illustrious family of brilliant people including his cousin astronomer Giovanni Schiaparelli who first observed the channels on Mars, and Giovanni’s niece Elsa Schiaparelli, the dazzlingly innovative fashion designer who invented much of what we take for granted in the industry today.) One of the largest tombs in the Valley of the Queens, its elaborately painted walls survive in beautiful condition earning it the moniker of the Sistine Chapel of Ancient Egypt, but the contents of the tomb had been looted and trashed in antiquity. All that was left inside were some small objects (broken pottery, 34 wood shabtis, coffer lids, a faience pommel knob bearing King Ay’s throne name “Kheper-Kheperu-Ra”), fragment of her pink granite sarcophagus, broken furniture, a pair of very fine sandals woven from vegetal fiber and two mummified human legs broken in pieces.
The remains are in three parts: one long leg piece composed of a patella and part of a femur and tibia, a medium piece composed of part of a tibia, and a short piece of a femur. Because Schiaparelli was the director of the Museo Egizio in Turin from 1894 until his death in 1928, the finds he’d made over 20 years of excavations in Egypt were added to the museum’s collection, among them the contents of QV66, including the mummy legs. Today the Museo Egizio houses more than 300,000 objects making it the second largest Egyptian museum in the world. The Egyptian Museum in Cairo is number one, of course.
Because they were found in Nefertari’s tomb, which is thoroughly identified as such from inscriptions on the walls and surviving artifacts, the legs were believed to be the remains of the queen, but they’ve never been scientifically studied until now. A multidisciplinary team subjected the legs to radiocarbon dating, X-rays, osteological analysis, DNA testing, anthropological comparison, chemical analysis and historical research.
The body height was also independently estimated by professor Maciej Henneberg at the University of Adelaide, Australia, who obtained the same results — a stature of about 165 cm.
“Data about women from the New Kingdom and 3rd Intermediate Period show she was probably taller than 84 percent of the women of her time,” Rühli said.
Analysis of the materials used for embalming showed they were consistent with Ramesside mummification traditions, while X-rays of the left knee pointed to possible traces of arteriosclerosis, suggesting the legs belonged to an elderly person.
“The accumulated evidence could point to an individual between 40 and 60 years old,” Rühli and colleagues wrote.
That matches the Egyptological research into Nefertari’s age and approximate time of death around the 25th year of her husband’s long, long reign. The size of the sandals found in the tomb also match the stature and dimensions of the legs. Their quality suggests royal use as well.
Unfortunately, no useable DNA could be extracted — the samples were too contaminated — so there will be no genetic information forthcoming. Radiocarbon dating results indicated the remains were around two centuries older than Queen Nefertari going by the current chronology.
“A discrepancy between radiocarbon dating and Egyptian chronology models has long been debated. Indeed, some question on the chronological model of the New Kingdom may now arise,” Habicht said.
“For the future, we strongly suggest radiocarbon dating of other royal and non-royal remains of the Ramesside era, in order to validate or disprove the chronology,” he added.
You can read the full study published in the journal PLOS ONE.
Archaeologists have discovered a 14th century temple to the wind god under a supermarket in the Tlatelolco neighborhood of Mexico City. The supermarket was demolished in 2014, and archaeologists from the National Institute of Anthropology and History (INAH) excavated the site. That first excavation dug down three meters (just under 10 feet), revealing the top of a circular platform, pottery fragments and 20 burials of adults, children and animals.
The second excavation season began in March of 2016. It unearthed the full platform 11 meters (36 feet) in diameter and 1.2 meters (four feet) high. It’s more than 650 years old, but the original stucco still covers most of it. At the eastern entrance of the temple, a cist burial and another seven human burials were discovered. In total, archaeologists found eight complete skeletons (six infants, two adult women and one adult man) and the incomplete remains of seven individuals identified from disarticulated skulls, femurs and other long bones.
In the cist burial archaeologists found the skeletal remains of a newborn infant, bird bones, a mound of obsidian shards and arrowheads, agave thorns, copal resin and green stone. Other artifacts found at the site include incense burners, ceramic figures of monkeys and duck beaks. These figures are associated with the god Ehecatl-Quetzalcoatl, creator of precious rain-bringing wind after long droughts.
The shape of the temple also supports a link to the wind god. It is circular on the north, south and west sides. The entrance on the east side has a rectangular conversion which matches in design and orientation a temple dedicated to Ehecatl-Quetzalcoatl that was discovered at the entrance of the archaeological site of Tlatelolco. Also, the fronts of temples dedicated to Ehecatl-Quetzalcoatl always face east.
There is evidence the temple was built in the three phases. The first dates to the years right after the founding of the city in 1337 and is characterized by inclined walls, the only ones of their kind among the archaeological remains of the area. The second stage of construction went on between 1376 and 1417. The bulk of the platform as it stands today was built during the second phase. The third phase (around 1427) is compacted earth around the building. It’s possible this is not a 15th century feature, but rather was caused by the construction of the supermarket in the mid-20th century.
The two seasons of excavations discovered around 43,000 artifacts, 1000 of which were recovered and fully documented. They are currently being studied. Even as a shopping center goes up behind it, the temple will be preserved and covered with protective glass so visitors to the archaeological site of Tlatelolco can view the platform without damaging it.
Tlatelolco was an independent city-state before the Spanish conquest. It was a regional center of commerce with a major market. Its larger neighbor Tenochtitlan was the political and administrative center and depended on Tlatelolco market. Both cities were built on an island in Lake Texcoco, Tlatelolco on the northern part of the island, Tenochtitlan on the south. Tensions and rivalries between the two cities exploded into war several times in the 14th and 15th centuries, until in 1473 Tenochtitlan conquered Tlatelolco. When conquistador Hernán Cortés and his indigenous allies besieged Tenochtitlan from May to August of 1521, the starving and diseased survivors moved to Tlatelolco where they made their last stand against the Spanish conquest.
The British Museum just released its annual Treasure and Portable Antiquities Scheme report which announces archaeological findings made by members of the public in the preceding year. Among the whopping 82,272 finds reported in 2015 was a gold torc so huge it defies comprehension. Discovered by a metal detectorist on freshly ploughed farmland in East Cambridgeshire in September of last year, it is a four-flange spiral twisted bar torc dating to around 1300-1100 B.C., the Middle Bronze Age. Not counting the trumpet-shaped terminals at each end, the twisted bar is an exceptional 126.5cm (4’2″) long. The terminals are 108 and 107mm long, so just over four inches each, bringing the total length to more than 4’10″. At 732 grams (1.6 pounds) in weight, it is one of the heaviest bar torcs ever found in Britain and Ireland.
The find site is within 50 miles of Must Farm, the extraordinary bronze age village in the shadow of a chip factory on the edge of Peterborough.
“There was a lot going on in bronze age East Anglia,” said Neil Wilkin, the curator of bronze age Europe at the British Museum, “but it’s been a while since we’ve had anything as hefty as this.”
The torc is of the highest quality in materials and manufacture. It’s made of 86-87% gold and 12-13% silver (the remainder is copper), so 20-21 carat gold by modern standards. The four flanges are between 3.3 and 5mm long and are twisted counter-clockwise so expertly that the gap between them is consistently between 2.25 and 2.5mm for the entire length of the bar. Circular collars are fitted seamlessly between the bar and each terminal. How exactly they were mounted archaeologists haven’t been able to figure out yet, possibly by use of a solder with a different melting point than the gold of the bar and terminals, but tests have found no variation in the gold composition down the entire length of the torc, so if solder was used, it must have been incredibly subtle.
Torcs are usually thought of as jewelry worn around the neck, but unless there was an exceedingly wealthy and stylish Triceratops roaming around Bronze Age Cambridgeshire, this one cannot have been. It couldn’t have even been worn around someone’s waist. Because flange twisted torcs have never been found in burials, archaeologists don’t have any evidence to go on to determine how these giant torcs were worn. Suggestions include that it was worn as a sash, around the body from shoulder to hip, or possibly around the belly of a very pregnant woman as a protective talisman. It may even have adorned sacrificial sheep or goats.
The finder, who has chosen to remain anonymous, did not record the torc as he or she first found it so all experts have to go on is the finder’s vague description of it as “loosely bundled.” It was coiled but someone, and no one is naming names, opened it up into a single large loop and crossed the terminals before the discovery was reported to the Finds Liaison Officer.
The torc was reported to Helen Fowler at a finds meeting at Peterborough Museum, who said she was “gobsmacked” when it came out of the finder’s briefcase. The last torc she had handled was bracelet sized, but this one was far too big to fit on her weighing scales and she had to borrow a box from the museum to take it back to her office.
In addition to making it unwieldy, hard to weigh and materially altering a malleable, delicate archaeological treasure for no conceivable reason, the uncoiling damaged the flanges. In two places — about one third and two thirds along the length of the bar — the flanges are now distorted. In one of the spots, the edges of five twists have been scraped through the outer layer, exposing fresh gold. British Museum experts hope they’ll be able to figure out the original position of the torc at burial by examining the distorted places.
The torc has yet to be valued — a similar but smaller large-scale bar torc discovered in a bog in Northern Ireland in 2009 was valued at £150,000 — but whatever the final assessment, the Ely Museum hopes to acquire it.
Because your friendly neighborhood history blogger would never be so cruel as to report on a freaking huge gold torc without freaking huge pictures of said gold torc, your browser should probably stretch and do some light warm-ups before you click on these:
A metal detectorist has discovered two 11th century Viking silver coins near Newcastle in Co Down, Northern Ireland. Brian Morton was scanning a field last May when he found the silver pennies half an inch apart under four inches of mud. He didn’t know he’d found an extremely rare historical treasure. That was formally confirmed last week when a coroner’s inquest in Belfast declared the coins official treasure trove.
Made of 93% silver, the coins are of a rare type known as Hiberno-Manx coins. The rulers of Mann in the first half of the 11th century were Vikings from Scandinavia and from Dublin. Olaf Sigtryggsson, King of Mann in the early 1030s, was the son of Sigtrygg Silkbeard, King of Dublin, and his wife Sláine, daughter of Irish king and national hero Brian Boru. Viking Dublin had its own mint and issued coins which copied English designs. The Hiberno-Manx coins were very rough versions of the Dublin designs.
Despite the political and familial connections between Mann and Dublin and the numismatic mimicry, more than 90% of all known Hiberno-Manx coins have been found on the Isle of Man, which strongly suggests they circulated exclusively as currency on the island itself. The rest were found in Scandinavia. The two discovered by Brian Morton are the first to have been found in Ireland. (There are some in Irish private collections, but they were unearthed elsewhere or their find sites cannot be authenticated.)
How the coins made their way to the Co Down hinterland remains uncertain, but one possibility is that they were taken during a Viking raid on a nearby monastery at Maghera, the court was told. The discovery may also reflect more peaceful trading or strategic links between the Isle of Man and south-east Ulster.
Robert Heslip, a former curator of coins at the Ulster Museum, said they were probably dropped by someone passing rather than deliberately hidden.
Dr Greer Ramsey, of National Museums Northern Ireland, said: “We take coinage totally for granted but, prior to the Viking period in Ireland, there wasn’t coinage, and silver was the main form of currency. … The significance is that these coins are really the first that we can say were found in Ireland. It is a measure of contact – that people from the Isle of Man were travelling over.”
Next up for the coins is a valuation by independent experts at the British Museum. They’ll determine the fair market value which will be ponied up by whichever museum wants the coin as a finder’s fee to be split between Morton and the landowner. Local museums are given the opportunity to secure the treasure first, and given the oversized historical significance of these small pennies, I have little doubt the National Museums Northern Ireland, likely the Ulster Museum, will snap them up.
An ancient turquoise-encrusted skull acquired by the National Museum of Ethnology in Leiden, the Netherlands, back in 1963 has been discovered to be a forgery. It was believed to be a very rare skull made by the Mixtec people of Postclassic Mexico (1200-1600 A.D.) who were renown for their craftsmanship in metal and precious stones. They made skulls and masks inlaid with turquoise, pyrite, gold and obsidian. Only about 20 Mixtec skulls decorated with precious stones are known to exist, but they are all of questionable origin. Their find sites and finders are unknown.
The National Museum of Ethnology bought theirs for the equivalent of about $20,000. Considered one of the greatest masterpieces of the genre, it is inlaid with small turquoise, shell and mother-of-pearl tiles all over the face, in circles around the eye sockets and larger rectangular tiles in the shape of a snake winding across the forehead. It was thought to date to around the 15th century.
Research into its origins took a new turn in 2010 when conservator Martin Berger heard from a colleague in Marseille that a private collector had recently donated a similar skull with the caveat that he suspected it might be a forgery. Between 2012 and 2016, Berger took the skull to Paris and back to Leiden where he and his colleagues subjected it to extensive testing. Radiocarbon dating and stable isotope analysis of tooth enamel samples found that the skull’s geographic origin and age indicated it was authentic Mixtec. The turquoise was authentic archaeological stone as well.
There was but one element left to test: the glue. The Mixtec made adhesives out of pine resin and orchids. Analysis of the glue used to affix the mosaic tiles to the skull discovered that it was a 20th century product commonly used in art restoration. That means someone in the 20th century took a genuine Mixtec skull and stuck genuine Mixtec mosaic tiles on it in a plausibly Mixtec style. So it’s a counterfeit made on an authentic foundation.
Conservators believe they know who might have done the job. There was a Mexican dentist working in the 1940s and 50s who was known to dabble in recreations of Mesoamerican artwork. In the mid-century period, Mexico’s archaeological sites were extensively looted and it would have been difficult to scare up a genuine skull and a bunch of genuine tiles. Apparently this dentist’s work appeared in more than one museum. He’s a suspect in this case because there is evidence that some of the teeth on the skull have been tampered with, and that was obviously in his professional wheelwell.
The National Museum of Ethnology is keeping the skull on display.
Asked whether he was disappointed by the revelation, Berger told the newspaper: “No.”
“In actual fact it’s given us a bizarre story and that’s exactly what museums want to do, to tell stories. It remains as one of our masterpieces — except, we’ve changed the information on the sign board.”
In any case, said Berger, the skull is only a “partial forgery”.
An excavation in Yehud, Israel, prior to construction of new housing has unearthed a unique ancient pottery jug topped with a figurine in a reflective posture reminiscent of Rodin’s “The Thinker.” The clay vessel was discovered on the last day of the dig by a team of professional archaeologists from the Israel Antiquities Authority and very fortunate high school students in an archaeology-themed matriculation stream. It was one of several artifacts and remains — daggers, arrowheads, an axe head, sheep bones and the bones of another animal, probably a donkey — found with the jug. Archaeologists believe at least some of these were funerary offerings for a prominent individual, and an extraordinarily rich array of grave goods at that.
The pot-bellied jug with a spigot on one side of the neck is of a shape and style common to the Middle Bronze Age period about 3,800 years ago, but the figurine attached to the neck is one of a kind. Nothing like it has been found before. The figurine appears to have been added after the basic vessel was complete. Archaeologists aren’t sure if the same potter who made the jug also created the figurine. It’s possible a second artisan created it, using the neck of the jug as the torso of the figure and then adding the arms, leg and face.
The figure sits on top of the jug, his knees bent and left arm crossing both knees. His right arm is bent, elbow behind the other arm on his knee, his hand holding his chin as if he is deep in thought. The degree of detail is exceptional and very unusual for pottery of the period.
The students who got to see this charming figure excavated are thrilled.
“Suddenly I saw many archaeologists and important people arriving who were examining and admiring something that was uncovered in the ground” recalls Ronnie Krisher, a pupil in the Land of Israel and Archaeology stream in the Roeh religious girls high school in Ramat Gan. “They immediately called all of us to look at the amazing statuette and explained to us that this is an extremely rare discovery and one that is not encountered every day. It is exciting to be part of an excavation whose artifacts will be displayed in the museum”.
Caesarean sections have the reputation of being named after Julius Caesar because he was delivered surgically from his mother Aurelia. That is a myth that grew from a misunderstanding of the ancient sources in the 10th century. Pliny states in Natural History (Book VII, Chapter 7) that the dictator’s branch of the Julius family acquired the cognomen of Caesar because the first to bear the name was excised from his mother’s womb (from the Latin “caedo,” meaning “to cut”). In other words, the Caesars were named after the section, not the other way around, and Julius just inherited the moniker. Anyway Aurelia lived for many years after her son’s birth, and c-sections were only performed on dead or dying women because an abdominal incision was considered impossible to survive at that time.
It was impossible for a very long time after Caesar, as a matter of fact. Without anesthesia, the pain from abdominal surgery would cause massive traumatic shock. If that didn’t kill you on the spot, the blood loss would. If by some miracle the mother managed to survive the immediate dangers, infection would surely finish the job. It wasn’t until the second half of the 19th century that the advances in surgical procedure — Listerism to combat infection, anesthetics like ether, nitrous oxide and chloroform to keep shock at bay — made caesarean sections a consistently survivable option for emergency delivery.
There are a few reports of women managing to survive c-sections from before modern surgery. The earliest dates to 1500 and was first included as a case history almost a century later in a 1581 obstetrics monograph, L’hysterotomotokie ou enfantement césarien, by Parisian physician Francois Rousset who named the procedure after Caesar. The mother was the wife of a swine-gelder named Jacob Nufer from Turgau, Switzerland. After days of labour and with both his wife and baby in mortal danger, Nufer appealed to the town council to let him try to operate on his wife since none of the local surgeons were willing to take the risk. Assisted by a midwife and a cutter of bladder stones, Nufer cut into his wife and delivered a living child abdominally. Mrs. Nufer not only survived, but went on to have four more children. There are some records backing up the story, but there is no specific reference to the uterus being cut, so some scholars believe it was a laparotomy for sudden, acute abdominal pain rather than a caesarean.
Now obstetrician and medical historian Dr. Antonin Parizek of Charles University believes he may have found an earlier case: Beatrice of Bourbon, wife of the King of Bohemia John of Luxembourg who gave birth to their son in Prague in 1337. Beatrice was very young when she married the widowed king, just 14 years old, and it was not the happiest of matches. She had no interest in learning Czech of even German and was really only able to communicate with Blanche of Valois, the wife of her stepson (and future Holy Roman Emperor) Charles. King John spent all of two months at his court in Prague with his new bride in 1336, which was long enough to impregnate her. On February 25, 1337, Wenceslaus was born.
The only contemporary records of his birth that have survived are two letters from Beatrice announcing the birth in Latin. They do not mention a c-section. In fact, she goes out of her way to say that her son was born “salva incolumitate nostri corporis,” an unusual phrasing which directly translates to “without breaching our body.” The health of the mother is almost never mentioned in comparable announcements from 14th century from members of the Luxembourg and Bourbon dynasties. The focus is on the child. It’s odd that she even went there. Parizek believes her insistence that her body was intact was a response to rumors of surgical intervention in a difficult birth. Beatrice had to yet to be crowned Queen of Bohemia, and there was a strong association of the bodies of rulers, chosen by God, as physical manifestations of their souls and as symbols of the church. A large slice across the gut through which the king’s son had had to be fished out did not fit the mold of sacred and inviolate royal bodies.
It’s later sources that declare outright that Wenceslaus was born by c-section. The earliest is an early 15th century Flemish rhyming chronicle, Brabantsche Yeesten, by an anonymous author. There are verses in the chronicle that state that the boy was “taken from his mother’s body” and her wound healed. The author is amazed by this, because he had only ever heard of such an operation being performed on Julius Caesar. In 1549, Richard de Wassebourg, archdeacon of the Verdun Cathedral, reported the event in his book Antiquitez de la Gaule Belgique. At Wenceslaus birth, he said, “his mother Beatrice was opened up without dying.” Another reference is found in Mars Moravicus, written by Thomas Pesina of Čechorod, Vicar General and the Chapter Dean St. Vitus Cathedral in Prague, in 1677. Pesina states: “John had a son named Wenceslaus, taken from the queen Beatrice of Bourbon, or rather from the maternal womb, without endangering the mother, rarely such a lucky example of recovery [or healthy fertility].”
If Beatrice really did survive a caesarean in 1337, it was a perfect storm of very good luck for her and the future Duke of Luxembourg, her son.
Prague was a center of education, but also of the medical care of the royal family. In light of the health of John of Bohemia [-- he suffered from ophthalmia and was basically blind by the time he married Beatrice --] a number of the most educated physicians of the time were present around the king. It can be presumed that they had the skills for the procedure, that is, cutting out a fetus from a dead or dying pregnant woman. Considering what we know, it can be rejected a priori that it was a case of deliberately saving the mother. In fact, the abdominal removal of the child from an apparently dead mother could partly explain the event described.
If that is indeed what happened, then with likelihood bordering on certainty Beatrice of Bourbon was considered to be dead when the procedure occurred. One explanation could be seizures as a complication of eclampsia. The cut would have had to be made immediately after the onset of such a state. The pain from the operation may have been the reason for a change in consciousness or awakening, and the stress reaction of the mother could also hypothetically explain why she did not bleed to death.
Suturing of wounds, especially of the abdominal wall, was a completely unknown procedure at that time. And that later complications did not arise from the non-sterile environment the operation was performed in push this hypothesis to the edge of reality. On the other hand, there is written evidence that using similar methods, with no anesthesia, surgical hemostasis or antiseptic conditions, the first experiments removing children through the abdomen after labor lasting several days were performed in the 17th to 19th centuries, and almost always in a home setting. It was very rare, but some women survived these operations.
Beatrice never had another child, which is another tick in the caesarean column, but she ended up outliving her first husband, who died in a famous charge against the English at the Battle of Crécy in 1346, by almost 40 years. Blind and 50 years old but still keen to fight, John tied his horse to his knights’ and rode fearlessly against the enemy. His was the only charge to break through the English lines, and the English killed them all. Beatrice also outlived all of her stepsons and even her son Wenceslaus, albeit only by 16 days.
You can read the whole fascinating paper published in the journal Ceska Gynekologie in English here. It touches on the history of c-sections, surgery, sutures, anesthetics and antiseptics, as well as on the specific case of Beatrice of Bourbon.
Archaeologists have discovered some of the earliest evidence of turkey domestication during an excavation of the ancient Mitla Fortress in Oaxaca, Mexico. The Field Museum has been exploring the hilltop fort in the Valley of Oaxaca that was inhabited by the Zapotec from the Classic period (200-850 A.D.) until around 1200 A.D. In 2009, the team unearthed a clutch of intact turkey eggs buried under two of the fortress’ households.
“It was very exciting because it’s very rare to find a whole cluster of intact eggs. This was very unexpected,” says [Field Museum archaeologist Gary] Feinman.
“Heather Lapham is an archaeologist who studies animal bones, and she knew immediately that we had found five intact or unhatched eggs that were left as an offering alongside seven newly hatched baby turkeys, of which only their tiny bones survived,” says Feinman. Scanning electron microscope analysis of the eggshells confirmed that they were indeed laid by turkeys.
“The fact that we see a full clutch of unhatched turkey eggs, along with other juvenile and adult turkey bones nearby, tells us that these birds were domesticated,” says Feinman. “It helps to confirm historical information about the use of turkeys in the area.”
The Zapotec made sacrifices to the gods before constructing a new house, and a turkey hatchling was sometimes the blood sacrifice of choice. The animal would be killed, its meat eaten and the remains buried under the floor. To have such a wide range of turkeys at every stage of development — hatched and unhatched eggs, unfertilized, newly fertilized eggs, almost hatched eggs, newly hatched poults, juveniles, adults, hens, including at least one of egg-laying age, and toms — available for ritual use in their home, the Zapotec must have had a breeding operation nearby.
The eggs date to between 400 and 500 A.D., which is the earliest concrete archaeological evidence of domesticated turkeys in southern Mexico. The oldest turkey bone found in southern Mexico dates to 180 A.D., but it’s just a single bone and was found in a cave, so there is no direct evidence that it was domesticated. The oldest confirmed evidence of tamed turkeys in northern Mexico date to 500 A.D., but these are scarce. The preponderance of domesticated turkey remains begin appearing in the archaeological record in 900 A.D.
In addition to the sacrificial turkeys, the team also discovered eggshells and more than 300 bones of juvenile and adult turkeys in household trash pits. A hundred or so more turkey bones were found carved into jewelry or tools.
The research team has DNA tested to the remains to identify which subspecies of native turkey they belong to, but the results have not come in yet. Their findings have been published in the Journal of Archaeological Science: Reports.
Happy You-Know-What Day, all!
Archaeologists with the Norwegian Institute for Cultural Heritage Research (NIKU) have discovered the foundations of the church where the Viking king Olaf II is believed to have been buried after he was canonised. King Olaf II Haraldsson, credited with introducing Christian law to Norway, was killed in nebulous circumstances in 1030. The earliest chroniclers reported that he was assassinated either by his own men or in an ambush, but later accounts give him a more glorious death at the Battle of Stiklestad on July 29th, 1030.
He was buried in Nidaros (modern-day Trondheim) and very quickly stories sprang up of miraculous occurrences at his grave site. A year after his death, Bishop Grimkell, one of several English missionary bishops reputedly brought to Norway by Olaf, exhumed his body and found it miraculously uncorrupted. Grinkell declared Olaf a saint and his body was translated to a place of honor above the high altar of St. Clement’s church, a wood stave church Olaf had built a few years before his death. The local canonisation was confirmed by Pope Alexander III in 1164 and Olaf became an official Roman Catholic saint.
Olaf’s body was moved again some decades later to Nidaros Cathedral, a larger and more glamorous site that could accommodate the increasing number of pilgrims dedicated to the cult of Saint Olaf. Over time, St. Clement’s was destroyed and its location forgotten.
Now it seems it has been rediscovered during an excavation on Søndre gate street in Trondheim. The Norwegian Institute for Cultural Heritage Research team discovered the stone foundations of a wooden stave church. Preliminary dating indicates the structure was built in the 11th century.
During its excavation, the archaeologists uncovered a small rectangular stone-built platform at the building’s east end. This is probably the foundation for an altar – probably the very same altar on which St. Olaf’s coffin was placed in 1031! In addition, a small well has been found here which may be a holy well connected with the saint.
In the words of the excavation’s director Anna Petersén:
“This is a unique site in Norwegian history in terms of religion, culture and politics. Much of the Norwegian national identity has been established on the cult of sainthood surrounding St. Olaf, and it was here it all began!”
NIKU has created a series very cool 3D models illustrating the progress of the excavation.
The Søndre gate excavation site 10/01/2016:
The Søndre gate excavation site 10/19/2016, the choir begins to take shape:
The Søndre gate excavation site 10/29/2016:
The remains of the church:
In 2010, archaeologists from the University of Pisa excavated the tomb of the powerful Guinigi family in the San Francesco Monastery at Lucca. Scions of the wealthy family of merchants and bankers had ruled the city of Lucca from 1392 until 1430 as capitani del popolo (captains of the people, ie, dictators), and even after the family was overthrown and the Republic reinstated, the Guinigi remained one of the most prominent families in Lucca for centuries.
In 1358, the Guinigi Chapel was built near the convent of San Francesco. The bodies of family members were buried in the private chapel through the first half of the 17th century. Instead of being interred in separate areas, the remains were laid to rest in two large collective tombs. Over the years the bones were shifted around to make room, so when archaeologists excavated the chambers, the remains of more than 200 people were disarticulated and commingled making it impossible to reconstruct the skeletons of individuals.
Mixed in with the jumbled skeletal remains in the lowest stratigraphic layer of the south tomb, the team discovered a unique archaeological treasure: a centuries-old dental prosthesis. It is made of five human teeth — three central incisors and two lateral canines — joined by a gold band running through the root ends of the teeth. The teeth all came from different, let’s just say, donors. (Shoutout to Fantine from Les Miserables.) Examination under a microscope and CT scans found that the roots of the teeth were cut and abraded to relative evenness. Then the a thin cut was made across the bases of the teeth and a thin gold was inserted into the cuts. Two small holes were cut in each tooth and gold pins inserted to fix the tooth to the band. At each end of the device, the gold was bent into s-shapes and pierced with a hole. These ends were attached to the living teeth, likely with ties, as indicated in illustrations of similar dental prosthetics from the 16th and 18th centuries
Because it was found in the earliest layer, it may date to as early as the 14th century, but it would have been very easy for the dentures to fall through successive layers of bones, so stratigraphy is of no help in dating the piece. This was highly advanced dentistry in Early Modern Europe. The gold band technology was mentioned in period sources from Guy de Chauliac (ca. 1300-1368), the French physician who first recognized there were two kinds of plague, Bubonic and Pneumonic, to Pierre Fauchard (1678–1761), the father of modern dentistry.
Archaeologists were not able to match the dentures to any of the mandibles found in the tomb, but the presence of dental calculus covering the holes indicate the prosthetic was used for many years. Indeed, Fauchard’s description of such appliances emphasizes their longevity. From the 1746 edition of his treatise Le Chirurgien dentiste, ou Traité des dents:
“Teeth and artificial dentures, fastened with posts and gold wire, hold better than all others. They sometimes last 15–20 years and even more without displacement. Common thread and silk, used ordinarily to attach all kinds of teeth or artificial pieces, do not last long.”
The dentures found in the Guinigi predate Fauchard by at least a century, but they are notably more complex than the device he describes. The gold band runs inside the roots of the teeth, fastened with pins and the appliance is anchored to in situ teeth with those s-shaped ends. Fauchard just attaches a band to the lingual and buccal surface of the teeth using strings run through holes drilled into the teeth.
One member of the team, Dr Simona Minozzi, said: “Although there are descriptions of similar objects in texts from the period, there is no known archaeological evidence. The dentures found in the tomb are the first example of dentures from this historical period, and as such are a valuable addition to the history of dentistry.”
The study of the dental appliance has been published in the journal Clinical Implant Dentistry and Related Research. It is not, alas, freely available for perusal, but if you have an institutional subscription or six bucks to spare, you can enjoy some more detailed images of the holes, gold band and dental plaque.
After 17 months of renovations, the Dutch National Museum of Antiquities in Leiden opened their new Egyptian galleries on November 18th. As part of the remodelling project, the museum installed 3D visualisation stations so visitors can explore mummies in the kind of extreme detail that would be otherwise be impossible. The system uses high resolution CT scans to create composite models of mummies in the collection that museum visitors can virtually unwrap on a touch screen. They can peel back every layer, examine the mummies’ features and the amulets placed in the linen wrappers from every angle. It’s the same principle as the extremely cool virtual autopsy table the British Museum created for Gebelein Man.
During the renovation, the museum worked with Swedish visualization company Interspectral to scan their mummies and create the virtual models. One of the mummies scanned appeared to be that of a giant crocodile, a representation of the crocodile god Sobek that has been in the museum’s collection since 1828. A scan in 1996 had already determined that it wasn’t one huge crocodile, but rather two adolescent crocodiles, one larger, one smaller, positioned tail to snout and then wrapped as one.
Because of the earlier scan, curators weren’t expecting to discover any new information about the mummy, but the high resolution technology revealed that there weren’t just two crocodiles wrapped in linen; there were 49, 47 of them hatchlings. Each of the babies was individually wrapped in linen bandages, placed around the adolescent crocodiles and the whole lot were bound together with palm rope to create the impression of a single 10-foot crocodile mummy. Scans have found baby crocs mummified with adults before — as with this Sobek mummy at the British Museum, for instance — but only one other example of baby crocs wrapped with adults in a palm robe binding is known.
The museum’s Egyptologists suspect that the crocodiles of different ages were mummified together as a reference to the ancient Egyptian belief in rejuvenation and new life after death. Another possibility is that no large crocodiles were available at a time when they were needed as offerings to the gods. The mummy was given the shape of one large crocodile with various kinds of stuffing: bits of wood, wads of linen, plant stems, and rope.
The museum doesn’t know where the crocodile mummy came from. Faiyum is a likely candidate because it was a center for the worship of Sobek and the Nile crocodile. Because the sacred crocodiles were bred and raised specifically for mummification and dedication to the deity as votive offerings, it’s possible the hatchlings were related. Crocodiles lay around 50 eggs at a time, so this may have been a single litter.
A piece of poo recovered from a latrine in Aalborg, Denmark, has been identified as the likely product of the colon of 17th century bishop Jens Bircherod. It was excavated from the latrine of the Aalborg bishop’s palace when the structure was demolished in 1937 for construction of Budolfi Square in the city center. The stool was of no interest to archaeologists at the time — poop studies have only recently come to be appreciated as the motherlode of information they are — but it was embedded in a broken bottle. The bottle and some Delft porcelain were put in a cardboard box and stored at the Moesgaard Museum. Researchers came across the historic turd while doing research on the thriving immigrant communities of Early Modern (1450-1650) Aalborg, Aarhus, Elsinore and Nya Lödöse.
Cherry pits and one hazelnut were visible with the naked eye, but detailed archaeobotanical analysis of the crap discovered the pooper’s diet was varied and high quality. It was replete with seeds, nuts, cloudberries, blackberries, peppercorns and exotic fruits like figs and grapes. The cloudberry, imported from Norway, is the earliest found in Denmark. The pepper was imported from India and was a luxury good.
The smoking gun was the presence of buckwheat. In late 17th century Denmark, buckwheat was almost exclusively grown on the island of Funen. Bishop Jens Bircherod was born in Odense, Funen’s main city and the site of another most excellent poop discovery, in 1658.
The general diet for the people of Aalborg at that time was gruel, cabbage, pork and beef but buckwheat was particular to the island of Funen, some 200km (125 miles) away.
“He had a typical upper-class diet, he was part of the upper class,” she told the BBC.
Bircherod also refers in his diaries to his “opulent dinners.” As part of the team’s research into the immigrant community of Aalborg, they found a German-owned pharmacy which had the city’s largest stock of pepper and figs and held the monopoly on the sale of herbs and spices. Only the wealthiest people in Aalborg could afford to purchase its wares, the city’s nobles, political office holders and its bishop among them. Other people lived in the bishop’s mansion, of course, including his wife and children, so it’s possible the poop was contributed by someone else in the household, but the buckwheat signature points to the man himself, and the fanciness of the diet likely excludes the servants.
The research team is elated by the feces they’ve found. This one bishop’s turd lends new insight into the international lifestyle of the prosperous residents of the city in the late 1600s. Before, they only had documentary sources to go on. The poop is concrete archaeological evidence of how the products of international trade wound up on the tables of Aalborg’s elites. They plan to study the contents of two other Aalborg latrines to flesh out the picture even further.
John Vanderbank the Elder (his son would become a successful society portrait artist), was born in Paris to a Huguenot family. Religious conflict drove him out of France, first to Holland and then to England where he set up shop as a tapestry weaver. The Vanderbank workshop on Great Queen Street, Covent Garden, was the premier tapestry manufacturer of the late 17th and early 18th century. From 1689 until 1717, he was Yeoman Arras-maker to the Great Wardrobe, meaning he was the official tapestry-maker for the royal family.
Influenced by Indian textiles, Chinese porcelain and Japanese lacquer, tapestries known as “Indian Manner” were all the rage at the time. India didn’t refer to the subcontinent in any literal sense; this was a mish-mash of vaguely Asian elements, plus Turkish and European themes. Indian Manner tapestries were characterized by multiple colorful scenes set against a dark field, with smaller animal and floral motifs at the top and larger scenes approaching the bottom.
Today Vanderbank tapestries are found in some of Britain’s stateliest homes and in museums like the Victoria & Albert, the Metropolitan Museum of Art and the Yale University Art Gallery. Because Vanderbank’s workshop was so dominant in English Indian Manner tapestries of his time and because he often reused his more popular designs, making changes in size and placement of motifs based on the wishes of his clients, most tapestries in this style have been attributed to him or his workshop.
Then there’s the mysterious Michael Mazarind. There is exactly one known Indian Manner tapestry signed by M. Mazarind, formerly in the collection of Henry McLaren, 2nd Baron Aberconway. Edith Standen noted in her seminal 1981 study (pdf) of Indian Manner tapestries that Mazarind is “a weaver otherwise totally unknown.” She went on to state: “Until more information comes to light about Mazarind (even his name is puzzling), any interpretation of these facts must remain extremely tentative, but he was evidently closely connected with Vanderbank and, like him, was probably not English.”
Despite how very cautiously worded her association of Mazarind with Vanderbank was, it stuck. Enough so that when a buyer recently purchased the tapestry in a private sale, he applied for an export license on the grounds that it did not qualify as a national treasure under the Waverly Criteria because it is not closely connected to Britain’s history, is not of particular aesthetic importance because it’s been altered over time and it is not of outstanding significance for the study of tapestries because there are other Vanderbank tapestries in UK public collections.
The Reviewing Committee on the Export of Works of Art and Objects of Cultural Interest (RCEWA) disagreed. In researching the tapestry to determine whether to recommend the granting of an export license, they found that in fact Michael Mazarind was not Vanderbank’s associate, but rather his competitor. He had a workshop of his own, identified from parish rate-books as occupying a space on Portugal Street (now Piccadilly) between 1696 and 1702. The cartoons he used to make the tapestry were not retreads or copies of Vanderbanks, but entirely original.
RCEWA member Christopher Rowell said:
“This beautiful blue ground tapestry, with an equally unusual border of Chinese inspiration, dates from the late 1600s and is the only one to bear the woven signature of the mysterious Michael Mazarind, who was a rival of the more well-known London tapestry weaver, John Vanderbank. This type of ‘Indian’ tapestry depicting a Chinoiserie fantasy paradise in Cathay, with courtly and hunting scenes, was devised for the court, but soon became more broadly popular. Saving the tapestry for the nation will allow specialists to study it in detail and help to reconstruct Mazarind’s contribution to tapestry production in early-Georgian London.”
Following the RCEWA’s recommendation, Culture minister Matt Hancock has placed a temporary export bar on the tapestry. The bar will give British institutions until January 19th, 2017, to raise the £67,500 purchase price. If there is an indication of a serious effort to raise the money that just needs more time, the bar may be extended until April 19th, 2017.
Thutmose III, the 18th Dynasty pharaoh who ruled for 54 years (1479- 1425 B.C., the first 22 years as co-regent with his stepmother Hatchepsut) and whose military conquests greatly expanded Egypt’s empire. Because of his extraordinary successes on the battlefield, he is known as Egypt’s Napoleon. His mortuary temple at Al-Deir Al-Bahari in Luxor on the left bank of the Nile was built above a Middle Kingdom necropolis and there are tombs and structures from multiple periods on the site. As a result, excavations have revealed a fascinating cross-section of architecture, funerary environments, housing and artifacts that provide a unique glimpse into more than a thousand years of life and death in ancient Thebes.
The Temple of Millions of Years of the Pharaoh Thutmose III project is a joint mission of the Egyptian Ministry of Antiquities and the Academy of Fine Arts Santa Isabel of Hungary of Seville, headed by Spanish Egyptologist Dr. Myriam Seco Álvarez. Its ninth field season started this fall and the team excavated a tomb on the exterior of the temple’s southern wall. Inside the tomb archaeologists discovered a cartonnage sarcophagus in pristine condition.
The wooden outer coffin was badly damaged, but the delicate the plaster and linen sarcophagus within is painted in brilliant colors and the decoration is almost entirely intact. Cartonnage is easily destroyed, even in the hot, dry desert environment, often by insects. Other tombs excavated at the temple site had little left of their cartonnage sarcophaguses because termites had feasted upon them. Extensive looting in antiquity also damaged the coffins and mummified human remains in the destructive search for easily saleable artifacts.
Álvarez said out that the cartonnage includes its almost complete polychrome painted decoration and inscriptions with some of the most characteristic symbols and elements of the ancient Egyptian religion.
Among these inscriptions are solar symbols, the protective goddesses Isis and Nephthys with spread wings, hawks and the four sons of Horus, executed in artisanal quality of the highest order.
According to Myriam Seco Álvarez, inscriptions suggest the cartonnage sarcophagus contains the mummy of a royal servant named Amenrenef. It’s not clear what his duties were, just that he was attached to the pharaoh’s household. He must have been a person of high rank and wealth because the painting is the work of the best and most expensive artisans. Preliminary analysis indicates the tomb dates to the Third Intermediate Period (1070-712 BC), so he would not have been a servant of Thutmose III’s. The team hopes to discover what possible connection he made have had with the long-deceased pharaoh that caused him to be buried adjacent to the temple. Since they have his name, they are hoping to find references to him in other documentary or archaeological sources.
The investigation into Amenrenef will begin only after the excavation season closes and the immediate conservation needs of the sarcophagus are met. The coffin will also be scanned to determine the condition of the mummy within, and, fingers crossed, to discover more information about Amenrenf from inscriptions and/or artifacts buried with him. Hopefully they will also find out more about his physical condition — age, health, possible cause of death.
When conservation and the investigation into its owner is complete, the splendid cartonnage sarcophagus will likely go on display at the Luxor Museum.
According to Livy’s account of early Roman history in Ab Urbe Condita, the first iteration of the Circus Maximus was built in the valley between the Palatine and Aventine hills by Lucius Tarquinius Priscus, the legendary fifth king of Rome, in the 6th century B.C.
Then for the first time a space was marked for what is now the “Circus Maximus.” Spots were allotted to the patricians and knights where they could each build for themselves stands – called “ford” – from which to view the Games. These stands were raised on wooden props, branching out at the top, twelve feet high. The contests were horse-racing and boxing, the horses and boxers mostly brought from Etruria. They were at first celebrated on occasions of especial solemnity; subsequently they became an annual fixture, and were called indifferently the “Roman” or the “Great Games.”
There’s no archaeological evidence for this (or for much of an anything else to do with the putative kings of Rome, for that matter). The low-lying area would have been subject to regular flooding and was probably farmland. A drainage system would have made it possible for the field to be used for horse races, but the wooden stands were temporary and rebuilt many times. Permanent wooden seating was built in 329 B.C.; the first stone seating (for senators, of course) was built in the 190s B.C.
It was Julius Caesar’s ambitious building program that developed the Circus Maximus into something more akin to our image of it. He built stands on both sides down the full length of the track, with the trackside seating reserved for senators. Equites (knights) got the next rows and the plebs got the nosebleed seats. There were shops under the galleries where sports fans could get a bite or place a bet. It was all still wood, though, and was seriously damaged by fire in 31 B.C. and the great conflagration of 64 A.D. during which Nero so notoriously strummed the lyre. The stone Circus Maximus as we know it now was built by Trajan in the first years of the 2nd century and commemorated on a bronze sestertius minted from 103 to 111 A.D. At its largest, it was 600 yards long and 140 yards wide and could seat a quarter of a million people.
When I lived in Rome in the 80s, the Circus Maximus was open, but there wasn’t much to see. You could picnic on the grassy slopes which once held stone and wood bleachers, go jogging, walk your dog. At night it was something of a shady place frequented by the demimonde, as it were. More recently it’s been a venue for concerts and other public events. It was basically a large oval field with some bits in the middle and at the ends. In 2009, the city initiated a program of excavation and restoration to create an archaeological park worthy of such a great icon of the Eternal City. While excavations will continue, the newly revived Circus Maximus is now open to visitors.
The excavation has uncovered many artifacts and structures long obscured by the overgrowth. Archaeologists have found more than 1,000 bronze coins, fragments of gold jewelry, and perhaps most excitingly, the bottom of a glass goblet with the image and name of a horse engraved in gold. Named after the legendary king of Alba Longa, descendant of Aeneas of Troy and grandfather of Romulus and Remus, Numitor the horse holds a golden palm branch in his mouth, attribute of the goddess Victory. This is the first time any kind of horse-related artifact has been found at the stadium which held chariot races for 1,000 years. The image of Numitor the lucky horse will be the new logo of the Circus Maximus.
A wealth of architectural remains have been revealed on the Palatine end of the track. Visitors will now be able to walk two stories of galleries: the lower one that senators walked to reach their trackside seats and the upper one the plebs used to reach their bleachers. From there, they can walk along the paved road unearthed during the recent excavations which features a large water trough made of travertine slabs. They can see the latrines used by the same ancient audience members, and the shop fronts, brothels, money changers and betting parlors underneath the galleries.
The Torre della Moletta, the 12th century tower built by the powerful Frangipani family as part of a fortification system that extended up the Palatine, has been restored and a new staircase added to the interior so visitors can climb to the top of the tower and enjoy a spectacular view of the Circus Maximus. In the hemicycle behind the tower, large marble fragments of the ancient structure discovered during the excavations have been tidily arranged in the grassy space: steps, cornices, column capitals, thresholds of shops, marble columns and the architectural elements of the triumphal arch of Titus discovered last year. Some of the bronze letters of the inscription dedicating the arch to Titus’ conquest of Judea — previously known only from a 9th century transcription — were found during the excavation, a wonderful surprise given how much ancient bronze was melted down in the Middle Ages.
Archaeologists plan to continue excavations. They are hopeful that something of the ancient spina, the central strip that in its heyday boasted two Egyptian obelisks, an altar to the gods and the lap counters (first egg-shaped, later dolphins) so memorably portrayed on the screen in Ben Hur, might still slumber under the earth. Maybe the remnants of the original track or drainage system are down there 30 feet underground. Any discovery at all from the archaic era would be a massive archaeological bonanza.
The Circus Maximus will be open to tourists (tickets cost three to five euros) every day from now through December 11th. After that it will be open on weekends only, weekdays by appointment.